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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

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Communications Sunday Letter

“Go therefore, and make disciples of all nations” (Mt 28:19)

Dear Brothers and Sisters,
As we come to the end of our Easter season, those final words of Christ should be the words that ring in our ears every day. They are a command that the Lord made to his disciples before he ascended to his heavenly Father, and they are a command he makes to us daily.
Christ’s earthly mission was marked by an urgency, a restlessness, that took him from place to place proclaiming the Good News. That urgency and that mission was passed on to his disciples so that others would come to believe through their witness. That was the mission of the Church then, and that remains her mission now.
So how, in the Church in Scotland, must we respond to that command?

First of all, we do so in our own communities, our homes, our workplaces. The best way for someone to encounter Christ is through a person of faith. That means you. You could be the best chance a person might have to see what faith in Christ is all about. If it means so much to you, then a friend or a colleague might begin to wonder what you have that they don’t. It’s not very glamorous, but your day-to-day faith can be a real sign of the Christ who wants to be present to others in their day-to-day. Will you be a living sign of the presence and love of God to your neighbour?

And we proclaim the Good News collectively, through our parishes, our dioceses, and as members of the Catholic Church spread throughout the world. Just look at how people engaged with us after the death of Pope Francis and at the election of Pope Leo. There was a depth of feeling that stretched beyond the Church and was more than mere curiosity. It was perhaps a good reminder that if we as a Church can capture people’s imagination, we can also reach out to their souls with our message of Hope, the Hope that is rooted in the risen Christ.

To do this the Church has always used the various means of communication to spread the Gospel, and we still do. We use print, traditional media and social media to reach out to people with our Good News story. These can be instruments for great good and we should use them. We use them to proclaim Christ to the world, and to offer a word of welcome to the stranger. They can be a particular help to the stranger who wants to come in but doesn’t know how.

Not everyone can make that first physical step into a church. It’s not that easy if you are coming for the first time. If they can take a peek through something like a social media post, that might be the thing that helps them overcome their uncertainty. Not everyone will be lucky enough to have a face-to-face encounter that brings them to Christ. So, we must use all the means available to reach out to them. It is not good enough to wait for our brothers and sisters to come to us. We must do all we can to go to them.

Here in the Church in Scotland, through our National Office for Communication and Evangelisation, we plan to build on the work done by groups, parishes and dioceses and produce quality content across the various media platforms so that we can keep on spreading the Word. I am going to ask for your financial support. And that support will help us as the Church in Scotland to use all the means of communication to help bring others to Christ. I look forward to sharing with you the work of this Office which will develop over the coming months. You will see how it truly responds to the urgency of Christ’s Mission.

In the meantime, please continue to pray for the spread of the Gospel, and please do support this weekend’s collection.

On the day of his election, Pope Leo said this from the balcony of St Peter’s:

“Together, we must look for ways to be a missionary Church, a Church that builds bridges and encourages dialogue, a Church ever open to welcoming, like this Square with its open arms, all those who are in need of our charity, our presence, our readiness to dialogue and our love”.

On this Communications Sunday, let us renew our commitment to open our arms to others so that they may the receive the welcome offered by the risen Christ. Let us go and make disciples of all nations.

Yours in Christ,



Bishop Frank Dougan
Bishop of Galloway

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📢 Our Latest Newsletter is Out Now!

This edition is packed with updates, ways you can take action, and includes details of important upcoming events we hope you’ll join us for, including:

🕊️ Dignity Not Detention: our solidarity witness at Dungavel IRC on Sunday 15th June.
🙏 Together for Sanctuary: an ecumenical worship service for Refugee Week 2025, held at Immaculate Conception, Glasgow, and co-hosted with Scottish Faiths Action for Refugees (SFAR).

🌍 You'll also find our call to action to mark the 10th anniversary of Laudato Si’ by signing up to the Scotland United for Climate Action campaign.

📥 Find the newsletter on our website and in the comments below and don't forget to share to spread the word!

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