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The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

November 2024
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Ask your MP to stop assisted suicide being rushed into law. It only takes 30 seconds
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Ask your MP to stop assisted suicide being rushed into law. It only takes 30 seconds
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Traditional Roman Catholic hymn, honouring Our Lord as King of King and Lord of Lords.
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Traditional Roman Catholic hymn, honouring Our Lord as King of King and Lord of Lords.
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Feast of Christ the King
Today’s first reading presents a heavenly yet human Son of Man. The Psalm portrays God as a majestic and powerful ruler. The reading from the early passages of the Book of Revelations presents a transcendent Jesus. The Gospel has Pilate questioning Jesus about His kingship.

Since my youth I have struggled with my mental images of Christ the King. I found it much easier to picture God the Father in the role of King. Perhaps my idea of a king grows out of the depictions of rulers many centuries ago that I have been exposed to in the visual arts. My imagination draws me in the direction of seeing Jesus as leader rather than a ruler, as someone on a mission serving the greater good rather than as a commander. One place where did I feel consolation with the image of Christ as King was in Ignatius of Loyola’s meditation on The Two Standards. He was not a King focused on riches or pride. He was a leader bringing his troops to virtue. This was the King that I felt drawn to follow. To this day, I find Ignatius’ chivalrous depiction of the King calling his noble knights to service to be one of the high points of his Spiritual Exercises.

Reading the passage recounting Daniel’s vision, I have the image of a heavenly yet human figure emerging. This seems to be in contrast with the depiction of earthly kings as beasts found in the text preceding today’s first reading.

I find myself embracing the words from the second reading, “I am the Alpha and the Omega" says the Lord God. While we end this liturgical year with John’s Gospel, I am reminded how this Gospel began: In the beginning was the Word. I am moved to see the Christ not a stagnant King, but as transcendent through history. That is Christ as God made manifest in this world. A special physical presence in history, but even more as a felt enduring presence in the past, in the world today, and in the future.

The Feast of Christ the King was established in 1925 in response to an increasingly secular world. In his letter establishing this feast, Pope Pius XI seems to express thoughts like those found in Ignatius’ meditation: “This kingdom (of Christ) is spiritual and is concerned with spiritual things …. This kingdom is opposed to none other than to that of Satan and to the power of darkness. (The Kingdom of Christ) demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross.”

At the end of this liturgical year, my prayer today is an examen.

To Christ bearing Your standard of the magnanimous King,
I find myself reminded of Your Transcendent Presence.
Allow me to keep Your standard in sight and to be aware of how You are acting in my life.
I think of how often my mind and my actions are dominated by things without lasting value. I find my prayer increasingly becomes an intercession for forgiveness for my past and current failings. I find that, even in my service, at times I lose the focus as to why I am doing what I am doing. I worry when I find myself drifting away and I find peace in Your repeated welcoming and forgiveness of me, Your wayward knight.
I ask that You guide me in finding consolation and using it as tool in identifying the direction of my call.

Michael Cherney
Creighton University

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📰BREAKING NEWS - The International Criminal Court (ICC) have issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu and Hamas' Military Commander Mohammed Deif.

⚖️The ICC has said there are "reasonable grounds” that the men bare "criminal responsibility" for alleged war crimes and crimes against humanity during the war between Israel and Hamas in Gaza.

🚫The UK must halt all arms sales to Israel or risk being complicit war crimes. It is clear that a ceasefire is needed now more than ever to stop violations of international law, crimes against humanity, and the blatant disregard for human life.

📢Join us this Saturday at Glasgow Green to add your voice to the call to stop the war.

🪧Justice & Peace Scotland will gather at 11.15am at the Doulton Fountain before proceeding to the McLennan Arch for 11.30am.

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21ST NOVEMBER | PRAYING FOR DECEASED MOTHERS
The feast of the Presentation of the Blessed Virgin Mary
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This feast celebrates Mary's presentation in the Temple by her parents Anna and Joachim. While it is not mentioned in Scripture, there is early evidence that this event was celebrated in both the Eastern and Western Churches.
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https://www.franciscanmedia.org/saint-of-the-day/presentation-of-the-blessed-virgin-mary/


This feast celebrates Mary's presentation in the Temple by her parents Anna and Joachim. While it is not mentioned in Scripture, there is early evidence that this event was celebrated in both the Eastern and Western Churches.
Read More
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