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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by category: Justice & Peace Scotland FacebookReturn
January 2026
"You are the salt of the earth": International Catholic Bishops Call for Justice and an End to Occupation in the Holy Land

Following a week-long pastoral visit to Israel and Palestine, the bishops of the Holy Land Coordination have released their final communiqué, calling for an immediate end to the Israeli military occupation of the West Bank and urging the international community to revive meaningful negotiations toward a two-state solution. The statement, titled “You are the salt of the earth; you are the light of the world,” highlights the catastrophic humanitarian crisis in Gaza and the "relentless" system of occupation in the West Bank that threatens the human dignity of all who live there.

The Holy Land Co-ordination is an annual pastoral and ecclesial meeting of bishops from Europe and North America, rooted in prayer, reflection, advocacy, and attentive listening to the Christian communities and peoples of the Holy Land.

The delegation, which included Most Rev. William Nolan, President of Justice & Peace Scotland and Archbishop of Glasgow, spent five days "listening at the margins" through encounters with Bedouin communities, Christian villages under pressure, and Palestinian and Israeli peace activists. Their journey began with visits to Bedouin communities in the West Bank where they witnessed firsthand the intimidation and property destruction caused by extremist settler violence. The itinerary also included a visit to Taybeh, the only completely Christian town in Palestine, where residents described a campaign of land seizure, settlement expansion, and attacks on olive trees, a significant source of livelihood, which is driving mass emigration of residents.

Archbishop Nolan shared his reflections on the current situation there following these encounters and further meetings with figures such as Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, and a video dialogue with Fr. Gabriel Romanelli, the parish priest of Holy Family Catholic Church in Gaza. He described a land scarred by conflict but held together by a fragile hope:

"We come to a country which is traumatised... All sides, whether it's the Israeli side or the Palestinian side, have been traumatised by years of conflict, and even more so by the atrocities of the 7th of October attacks and then by the Gaza war. It’s very difficult for people, when they’re suffering themselves, to see the pain of the other side.

“This land is for everyone who lives here, and that has to be accepted by all sides.

“[In the West Bank], we went to visit some Bedouins who are under great pressure... there are Israeli settlers who are causing so much harassment by their violent actions, destroying people's livelihoods. There's a campaign to try and disrupt the lives of

“Palestinians on their land, to encourage them to go away and to disappear. It seems to be left completely unhindered by the authorities.

“Life here will not improve until the occupation comes to an end. At the heart of the problem is this: the Palestinians live under a military occupation in the West Bank and in Gaza... we do need them to be given a state of their own.

“There are many impressive people here working for justice and peace, and they’re the people that give us hope. Everyone wants peace... if only everyone could realise that the only way to peace is through justice."

Central to the Bishops’ visit were dialogues with those working for reconciliation and human rights within Israeli and Palestinian society:

· The Rossing Center for Education and Dialogue: A Jerusalem-based interreligious organisation where the bishops discussed the promotion of interreligious and political dialogue among Jews, Christians, and Muslims. The Center works toward fostering a sense of shared identity and mutual understanding, envisioning societies that embrace religious and national diversity as an asset rather than a threat.

· Rabbis for Human Rights: Representing the voice of Jewish tradition in the field of human rights, this non-partisan organization brings together over 170 rabbis and students from all denominations. They are uniquely activist, putting pressure on policymakers to safeguard human rights for all, including Palestinians in the territories, rooted in the conviction that every person is created in the image of God.

· The Parents Circle – Families Forum: The bishops met with this group of Israeli and Palestinian parents who have all lost children to the conflict yet find the strength to advocate together for reconciliation and justice for all peoples. Their inspirational witness offers a powerful reminder that dialogue and forgiveness remain possible even amid immense trauma and profound grief.

The Bishops use the statement to urge global governments to exert pressure on Israel to uphold the "rules-based international order" and to revive meaningful negotiations for a two-state solution. Echoing the call of Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, the delegation also invites the international community to return to the Holy Land on pilgrimage as a tangible sign of support and solidarity.









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🕊️JOURNALS FROM JERUSALEM - “Everyone wants peace, but the only way to peace is through justice.”

Archbishop Nolan shares his reflections on achieving justice and peace for all Palestinians and Israelis following a week in the Holy Land visiting the Christian community, interfaith groups, and human rights advocates.

Watch and share his message below. 🎥

How can you take action?
🔹Pray for all Palestinians and Israelis that they know peace in their hearts and in their land, that they experience healing from trauma, and know a future of dignity, rights, and security for all.
🔹Urge political representatives to support the call for a just peace, an end to the Israeli occupation, and a viable two-state solution.
🔹Consider travelling on pilgrimage to the Holy Land to show solidarity with the local community through your prayer and presence there.

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📝JOURNALS FROM JERUSALEM - "Justice for our people, justice for our land, and justice for our olive trees."

⛪On 18th January, the Holy Land Coordination travelled to Taybeh to join the parish community of Christ of the Redeemer. Mass was celebrated in Arabic by Bishop Elias Zaidan of the Maronite Eparchy of Our Lady of Lebanon of Los Angeles, Chair of the Committee on International Justice & Peace at United States Conference of Catholic Bishops.

🕊️During the Offertory local children brought forward the gifts along with a peace lamp that was placed before the altar. It symbolised our shared prayers and hopes for peace and healing for all people in Palestine and Israel.

📰Numerous news outlets, including Vatican News, have reported a surge in settler violence in Taybeh, forcing residents to live under constant fear and intimidation. Following Mass, the Bishops and those accompanying them met with members of the parish to listen first-hand to the hardships they are enduring. Many people stood up to recount incidents of cars being set alight, homes and property vandalised, and community members assaulted or threatened.

🫒One woman spoke of her family’s land, where they grow olive trees. In order to protect it they erected a fence last year. Recently settlers removed the fence, entered the land, and took down the trees. When she was asked what we could do for her, she gave an emotional response that echoed the pleas of many in Taybeh:
“Seek justice for our people, justice for our land, and justice for our olive trees.”

✝️To seek justice and peace for everyone in this land must begin with telling the stories of injustice experienced by those who live there. Taybeh is the last fully Christian town in the West Bank. While the injustices we heard about on Sunday affect many Palestinians, regardless of faith, the people of Taybeh hold a particular significance for Christians around the world. They are the "living stones": a living link between the places associated with the life, death, and resurrection of Jesus and the worldwide Church he founded. As another parishioner shared, speaking of the fear caused by settlement expansion:
“If we lose our land, you lose the living stones.”

🙏We pray for the people of Taybeh, for the protection of their land, their livelihoods, and their dignity; and we pray for a just and lasting peace for all throughout the Holy Land.

📸Image credit: Marcin Mazur - Catholic Bishops' Conference (England and Wales).























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🕊️ JOURNALS FROM JERUSALEM - "A People Who Need Peace"

Abu Suleiman, who leads a Bedouin tribe in the West Bank that the Holy Land Coordination visited on Saturday, gives a brief message to people in the UK.

"My message to our friends in your country is to look after the Bedouin. The British, when they were here in Palestine, or in Jordan, they looked after the Bedouin - they helped the Bedouin in the Middle East.

"We want them now to look after the Bedouin, to speak with the Israeli government, to ask them not to make a problem for them because they are not political, they are people who need peace. "

🎥 - James Abbott, Catholic Bishops' Conference (England and Wales)

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📝JOURNALS FROM JERUSALEM - A Day With the Mihtawish Bedouin

🚌On Saturday, the Bishops and delegates of the Holy Land Coordination travelled east of Jerusalem to visit the Mihtawish Bedouin community and the Comboni Sisters who have accompanied them for more than twelve years.

🐐The Mihtawish are a Palestinian Bedouin community living in the West Bank. Like many Bedouin families, they are semi-nomadic by tradition, organised around extended family, hospitality, and a deep connection to land and livestock. Most families live in simple, temporary structures and face severe shortages of electricity, water, sanitation, and access to public services.

🧑‍🏫For over a decade, the Comboni Sisters have remained close to the Bedouin communities of this area, accompanying families across 13 villages. Their work is rooted in long-term relationships and regular presence. They support five kindergarten schools, provide healthcare and social assistance, and run women’s empowerment programmes that foster dignity, resilience, and opportunity.

⛪Through their presence, the Comboni Sisters embody a Church that remains close to the marginalised and is attentive to the human dignity of all, values that Pope Leo calls us to commit to in Dilexi Te.

🧵We heard from women who have worked with the Sisters to learn skills such as sewing and embroidery, to study English, and to pursue educational opportunities ensuring they are protagonists in their own lives and agents of change in their own communities.

🏘️The hills where the Mihtawish live are surrounded by illegal Israeli settlements which continue to encroach in on the Bedouins causing them to fear they will be squeezed out. A new settler outpost has appeared recently within walking distance of their farm. While we were there, we saw settlers approach and observe the community from nearby hills (pictured) and we witnessed new settlement buildings under construction.

🪨The women told us they are afraid to sleep due to increased settler violence in recent months. Settlers have come in the nights and taken sheep and goats and during the day they often intimidate and harass the Mihtawish, throw stones, and there have been incidents where children were attacked. Community leaders explained how settlers have entered their land, photographed Bedouin livestock and presented these images to police as false claims of theft against the Bedouins.

❤️In the first image is Rhagad with her younger sister. Her name means “ease of living” or “comfortable life.” She is 10 years old. Rhagad deserves to grow into the future that her name promises. But the older women of her community shared their fear of what lies ahead: if the settlers continue to come, where will the Mihtawish go?

🕊️When asked what the women wanted us to tell people on their behalf, they said: "We want to live in peace. Tell your people at home that our people want to be free; we want to live freely and securely on our own land."

📸Image Credit - Marcin Mazur: Catholic Bishops' Conference (England and Wales)























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✝️HOLY LAND COORDINATION 2026

🛩️Justice & Peace Scotland is preparing to travel to the Holy Land tomorrow as part of the Holy Land Coordination 2026. Archbishop Nolan, our President, and Anne-Marie Clements, our Catholic Social Teaching Engagement Officer, will join bishops from across Europe and North America in Jerusalem for the annual gathering.

📸The photos shared here from last year’s visit capture some of the people we met and the places we encountered.

🙏The work of the Holy Land Coordination is rooted in four interrelated pillars: Presence, Prayer, Pilgrimage, and Pressure. Through these, the bishops seek to stand in solidarity with local Christians, to pray with them, to encourage pilgrimages that sustain their communities, and to advocate for dignity and equal rights for all people in the region.

🕊️The theme for the 2026 visit is “A Land of Promise: Encounter and Dialogue with People of Hope.” Throughout the week, the programme will focus on meeting people living in Palestine and Israel and listening closely to their lived realities.
Our visit will include time with Christian communities in Israel and the West Bank, as well as meetings with church leaders, interfaith organisations, and peace advocacy groups.

📝As we did in 2025, we will be sharing reflections and updates through our “Journals from Jerusalem” series. We look forward to sharing these stories of hope, as they are told first-hand, over the coming week. Please keep an eye out for updates and photographs.





















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🕊️PRAY AND ACT FOR PEACE

Have you had time to reflect on Archbishop Nolan’s letter for Justice & Peace Sunday?

As we begin 2026 with daily news of violence, division, unrest, and conflict across our world it is easy to feel hopeless or that there is nothing we can do as individuals to make a difference. Yet in his Justice & Peace Sunday reflection, Archbishop Nolan reminded us that we are all part of humanity and all part of the world: peace is not something distant or abstract to be achieved by someone other than ourselves. Peace begins in every human human heart.

As we begin a new week we invite you to commit yourself in a special way to pray for peace: not only among nations and peoples torn apart by conflict but within our own hearts, our families, our neighbourhoods, and our communities.

When we take time to pray, we allow God to shape our hearts and from that prayer can grow small, faithful acts of patience, reconciliation, compassion, and courage that quietly build God’s kingdom of justice and peace.

Inspired by your prayer this week, what is one small thing you could do to help build peace where you are?

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At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.

It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.

The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.

The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.

We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.

As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.

Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."

This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.

The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.

The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.

We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.

Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.

Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.

As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.

The Catholic Bishops of Scotland
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Today the Church celebrates the Feast of the Epiphany of the Lord and marks the annual Day of Prayer for Justice and Peace.

Each year, this day invites us to reflect on the deep human longing for peace and to recognise that true peace begins not with systems or structures, but with the conversion of the human heart.

At Mass today, parishes across Scotland will hear about the work of Justice & Peace Scotland, a commission of the Bishops’ Conference of Scotland, which supports prayer, education, and reflection on issues of peace, human dignity, and care for creation, rooted in the Gospel and Catholic social teaching.

As we begin a new year, we are invited to pray for peace in our world, in our communities, and within our own hearts.
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🕊️JUSTICE & PEACE SUNDAY 2026

Today in Scotland, on the Feast of the Epiphany, we mark the Day of Prayer for Peace, also known as Justice & Peace Sunday.

Archbishop Nolan has prepared a special reflection inviting us to pray for the conversion of all human hearts towards peace. You can watch his message below, and listen out for his letter being read at Sunday Masses today.

We invite all friends and supporters of Justice & Peace Scotland to join with us in praying in a particular way today for peace, reconciliation, and justice in our world.

In his Message for the World Day of Peace, our Holy Father, Pope Leo, calls us to begin the year united in prayer:

“Let us all pray together for peace: first, among nations bloodied by conflict and suffering, but also within our homes, in families wounded by violence or pain.”

As we begin 2026, how will you respond to this call? How will you help build up God’s kingdom of love, justice, and peace in your own life, parish, and community?

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