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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

May 2025

When this happens, it's usually because the owner only shared it with a small group of people, changed who can see it or it's been deleted.
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DIOCESE OF MOTHERWELL JUSTICE & PEACE

We are currently working alongside parishioners in Motherwell Diocese at the invitation of Bishop Toal to establish a Diocese of Motherwell Justice & Peace group.

All in the diocese who are interested in being part of this new initiative to work and pray for a fair and peaceful world are warmly invited to attend a mass and gathering later this month.

Any parishes who already have groups or individuals engaged in justice and peace work are encouraged to send representatives to the event.

DETAILS:
🗓️Thurs 22nd May
🕖7pm - Mass, 7.30pm - Gathering
⛪Our Lady of Good Aid Cathedral followed by Diocesan Centre, Coursington Road, Motherwell.

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https://www.vaticannews.va/en/pope/news/2025-05/pope-francis-mexico-youth-message-vitae-festival-jubilee.html


As thousands of young people gather in Mexico City for the Vitae Fest, a video recorded by the late Pope Francis in mid-2024 invites them to create ...
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Can you guess which parish has this beautiful window?

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https://rcpolitics.org/disabled-msp-makes-heartfelt-plea-for-scottish-parliament-to-reject-assisted-suicide/

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Last year we alerted you to a bill in the Scottish Parliament to introduce assisted suicide for citizens in Scotland aged 16 and over. We urged you to contact your MSPs, asking them to reject this dangerous proposal which devalues human life in itself and puts our most vulnerable brothers and sisters under terrible pressure to take their lives prematurely. We advised you to encourage your MPs to champion the improvement of palliative care instead across Scotland.
Thankfully, many of you wrote to or met your MSPs to express your concerns and it has influenced a number of them to oppose the bill.
Now we are reaching another critical stage in the process where two bills, one before the Westminster parliament and the other before the Holyrood parliament, are coming up for their next voting stage in the coming weeks.
So, the Bishops of Scotland are calling the Catholic community to a Day of Prayer today, Sunday 4th May: to pray for our parliamentarians to cast their vote to care and not to kill; and to pray for Catholics across Scotland to reach out to their MSPs and MPs to urge them to work to improve palliative care and reject assisted suicide.
Assisted suicide, allows the state to provide the means of killing our brothers and sisters. Not only is this wrong in itself but it takes us down a dangerous spiral that inevitably harms the most vulnerable members of our society, by which we mean the elderly, the disabled and those who struggle with mental health; all those, in fact, who cannot stand up for themselves. One of the tests of good law is that it ensures our weakest citizens can feel safe. This law does the opposite and frightens the most vulnerable all around us.
When vulnerable people, including the elderly and disabled, express concerns about being a burden, the appropriate response is not to suggest that they have a duty to die. Rather, it is to commit ourselves to meeting their needs and providing the care and compassion they need to help them live.
Until now, we have trusted our doctors without question to be on the side of our life, health and wellbeing. It is wrong to think of them asking our loved ones if they would be better off dead. Introducing killing as medical treatment would, at a stroke it, end all confidence in our treasured doctor patient relationship.
At a time when suicide is on the rise in Scotland and we are doing our best to reduce it, what message are we sending when we say that suicide is the right choice provided it is overseen by a doctor? Laws like this normalise suicide and, with it, the false idea that some people’s lives are beyond hope
We all feel compassion for those who are terminally ill and dying and are perhaps in fear of a painful death. Our desire for better palliative care is about ensuring those at the final stages of life feel valued, treated with compassion, given the benefit of modern pain relief and helped feel some peace at the end. We owe a common responsibility to each other, especially to those who are weak, ill and dying. Legalising assisted suicide amounts to a rejection of this shared duty. Focussing the energies of both parliaments on improving palliative care, which is underfunded and inaccessible to many, is the right and the better way to go.
We invite you to join us in praying at today’s Masses and in your personal and family prayers for the defeat of assisted suicide, the safety of the vulnerable and the dignity of life.
Yours devotedly in Christ,

+ John Keenan, President, Bishop of Paisley
+ Brian McGee, Vice-President, Bishop of Argyll and the Isles
+ Andrew McKenzie, Episcopal Secretary, Bishop of Dunkeld
+ Leo Cushley, Archbishop of St Andrews and Edinburgh
+ William Nolan, Archbishop of Glasgow
+ Joseph Toal, Bishop of Motherwell
+ Hugh Gilbert, Bishop of Aberdeen
+ Francis Dougan, Bishop of Galloway

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https://www.vaticannews.va/en/vatican-city/news/2025-05/cardinal-gugerotti-our-eastern-brothers-and-sisters-enrich.html


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https://www.franciscanmedia.org/saint-of-the-day/saints-philip-and-james/


Saints Philip and James share a feast day because their relics were brought to Rome together in early May. We know nothing more about either saint than what is found in the Scriptures. There we are told that they were apostles, and tradition has it that they were both martyred.
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The conclave set to begin on May 7 will be the first to include 133 Cardinal electors, but it is not the first time the College of Cardinals has ...
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