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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

25th May 2026



25 May 2026

First Encyclical of Pope Leo XIV: Magnifica Humanitas

The Bishops of Scotland warmly welcome Magnifica Humanitas (Magnificent Humanity), the first encyclical of Pope Leo XIV, as a timely and insightful contribution to one of the defining questions of our age. As artificial intelligence rapidly reshapes human life, this important document calls us to place the dignity of the human person at the heart of every technological advance.

We encourage the faithful, our schools and parish communities to read, study and pray with this landmark text.

To support this, the Office of Communications and Evangelisation will soon publish a parish study guide and other resources for small groups and parish use, helping communities to reflect more deeply on the opportunities and challenges of new technologies and their impact on human life.

Bishop John Keenan
President of the Bishops’ Conference of Scotland


Full text of Pope Leo XIV’s Encyclical Letter Magnifica Humanitas:
https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

News from the Commissions and Agencies

October 2024



The Synod logo and message (For a Synodal church: communion, participation, mission) remains the same but the language constantly changes on our monitors. Now it is in Arabic. This visualises the richness of encounter here, as we listen to people from all across the world - and not restricted to the official meetings but over coffee, in our residences and during worship. As we reflect on Church life and how the Lord is leading us to deepen our mission such encounters are eye opening and encouraging. The Spirit is at work and people are responding from every tribe, race and nation! We are truly blessed to be here and I hope that I can share some of that with you when I return home.
+Brian
Mass will be celebrated tomorrow, Wednesday, at 3pm and will be broadcast on Vatican Media.

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https://youtu.be/LkROe0m74Vg?si=gNQ1EueZFz5lrEBF
Prayer of St Teresa of Avila🙏


Christ has no body now but yours,No hands, no feet on earth but yours,Yours are the eyes with which he seesYours are the feet with which he walksYours are th...

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https://rcpolitics.org/bishops-conference-of-scotland-human-life-must-be-respected-and-protected-from-conception/
The Bishops’ Conference of Scotland has urged the Scottish Government to respect the right to life of the unborn child in a submission to the Scottish Government’s Abortion Law Review Expert Working Group.



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https://www.franciscanmedia.org


Saint Teresa of Avila lived before and during the Council of Trent. Having experienced the Reformation, she felt a need for reform, but took things in a different direction than the Protestants. Teresa set an example for present day reformers.

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The past two Sundays I visited the Scots College celebrating Mass and enjoying their hospitality over lunch. It was good to spend time with our seminarians and staff. I thank the Community for their generosity in discerning the Lord’s call for them. Please remember them in your prayers.
Yesterday I travelled to the College with Sr Catherine Skelton, a Daughter of St Paul, who is now based in Rome. We both grew up in Joseph’s Parish, Greenock - in fact on the same street, Grieve Road. I asked Sr Catherine why she joined her particular Congregation. As a teenager on holiday in Rothesay she attended Mass in St Andrew’s and picked up a book about St Paul’s founder and from that became aware of her vocation! Tourists are constantly visiting parishes across our diocese. We have a privileged ministry and we should never underestimate the positive influence the Lord can have through us.
+Brian

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Melkite church in Lebanon hit by missile



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https://www.heraldscotland.com/politics/viewpoint/24649004.assisted-dying-bill-danger-vulnerable-people/
PROF ALLAN HOUSE
'Assisted dying' bill is a danger to the most vulnerable people

‘Assisted dying’ is a hot topic at the moment. Holyrood faces a debate on a Bill to change Scotland’s law from Liberal Democrat MSP Liam McArthur. At Westminster, Labour MP Kim Leadbeater is taking forward another proposal. As a psychiatrist with a special interest in the impact of physical illness on peoples’ personal lives and mental health, I’m particularly concerned about the debate.

Throughout my career, I’ve worked to help people struggling with the impact of serious illness who may feel overwhelmed, unsupported, or suicidal. My profession has had a united approach on this. We seek to alleviate suffering while protecting the vulnerable and suicidal. ‘Assisted dying’ – which in McArthur’s Bill means physician-assisted suicide – would cause a radical shift in practice.

In the debate about assisted suicide a common concern, even among those who support the idea in theory, is whether a particular piece of legislation can have sufficient safeguards to protect vulnerable people. I’ve studied McArthur's proposals closely and concluded that the safeguards outlined fail to offer any real reassurance to those worried about the risks.

To understand why, it helps to consider a case study. Picture a 45-year-old woman who’s lived with multiple sclerosis for ten years. She has had two relapses since her diagnosis but lives independently and uses a wheelchair for trips outside her house. Going to see her doctor one day, she says she feels like ending her life. How should the doctor respond?

Under our current approach, a doctor would seek to understand more. He or she would discuss the reasons for their patient’s thinking, her personal circumstances, and consider her history of physical or mental health problems. They would want to involve others such as a partner or next of kin. They may then advise a referral to a psychiatrist – especially if the doctor did not have expertise in responding to suicidal thoughts. Work towards a more hopeful outlook and rewarding life would follow.

Liam McArthur’s Bill proposes a fundamentally different approach to people with serious illnesses – the definition of ‘terminal illness’ in his Bill goes beyond conditions in which death is imminent. There would be no requirement to explore anything about a patient’s background, beyond confirming that they have a physical health condition. There’d be no requirement to consult a GP or a neurologist who might be managing a patient’s case or speak to next of kin or a close other. In fact, the first any of these people might know about a patient’s wish to die is after they’ve acted on it.

A doctor who is initially participating in assisting suicide would be required to involve a second doctor to make the same basic assessment. The two may consult a psychiatrist if they are uncertain about a patient’s mental capacity, but they are under no obligation to accept their opinion. Neither doctor would be required to make detailed notes of their contact with a patient as you would expect from any other medical involvement in a life-threatening situation.

The necessary expertise of the two doctors involved is unspecified in McArthur’s Bill and there is no requirement for specific training or supervision. The steps doctors can take to assist a patient’s suicide are similarly unclear. For example, the nature of the assistance they can provide in administration of a fatal drug dose. There is also no mention of the intervention a medical professional might make if death is attended by unacceptable complications or long delays. This is a huge ethical dilemma – does a doctor act to save or improve life, or do something to end it?

In relation to organisational oversight of an assisted suicide law, the details are similarly sparse. There is no mechanism for obtaining formal feedback from surviving family members or close others of the deceased, and there is no formal complaints procedure. A required annual report would do little more than provide basic details about the numbers of people whose suicides had been facilitated, with almost nothing said about their personal or social circumstances or health problems aside from the one listed as justifying the suicide.

There is an unresolvable dilemma at the core physician-assisted suicide legalisation: it requires doctors to prescribe fatal medication and oversee the resulting deaths while they are not responsible for the recipient’s healthcare more generally – with no apparent requirement to follow best medical practice, exercise a duty of care, and work to prevent suicide.

Liam McArthur’s Bill falls far short of containing the sort of safeguards we would expect in any other area of care for people with serious physical illness or those who are suicidal. In my view, it is a danger to vulnerable people and should not be allowed to pass into law.

Professor Allan House is an emeritus professor of liaison psychiatry and a supporter of Better Way

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‘Assisted dying’ is a hot topic at the moment. Holyrood faces a debate on a Bill to change Scotland’s law from Liberal Democrat MSP Liam…

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At the Angelus on Sunday, Pope Francis reflects on the Gospel account of the rich young man who asked Jesus what he must do to inherit eternal life.

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We participated in an Ecumenical Service yesterday evening in the grounds of St Peter’s at the shrine to the First Martyrs of Rome, on the 62nd anniversary of the beginning of the Second Vatican Council. The desire for Christian Unity was reinvigorated at the Council while the Synod of Bishops is one of its many fruits.
There are 16 Fraternal Delegates participating in the Synod from Orthodox and Protestant Churches. Although Fraternal Delegates cannot vote they fully contribute to our discussions, both in the Small Groups and Plenary Sessions, and their insights and friendships enrich us. The entire synodal journey has emphasised the importance of baptism which has ecumenical implications since all Christians share a common baptism.
+Brian

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