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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

17th May 2026



17 May 2026

Pastoral Letter - Communications Sunday 2026

And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.’

Dear Brothers and Sisters, I want to share with you an encounter I had recently before Sunday Mass. A young man appeared outside the Cathedral as the regulars were entering. He had never been inside, and he asked if it was ok for him to go in even though he was a stranger. Obviously, the answer was yes, and the Adminstrator of the Cathedral asked one of the parishioners to sit with him so he wasn’t on his own. After Mass, he came out, happy to have been there and said he would be back. And he did come back.

The next time, after Mass, I asked him to tell me what brought him here. In short, he said he had grown up with no particular faith and, in his adulthood, decided to investigate Christianity online so he could disprove it. But things went in an entirely different direction, and he began to see the truth of the Christian faith, and he determined to come to a Catholic church. When I asked him why he came to this specific church, he said he had checked it out online first and felt it was the right place for him.

I don’t know where his story will end, but I do know this looks like a story of evangelisation, one where the Lord has spoken in his heart and somehow steered him in our direction. And a large part of that was through the digital world. It was there that he made his first connection with the Church and, from there, that he decided to make the next step. However, that’s just the start. It’s not the end point: that comes through the personal encounter with Christ face-to-face in the Church. But it can be one important contact that starts the journey of faith.

Don’t get me wrong, we will never get away from the fact that the principal evangelisers in the Church are those who have already heard the Word of God and answered his call to discipleship: that’s you I’m talking about. We all have a role to play in witnessing to our faith; in loving God and our neighbour openly and with courage; in reflecting the joy of the Gospel.

But as a Church we have always supported this universal duty to be evangelisers by using all the means at our disposal to reach out to our brothers and sisters in all places. And as part of our mission, the National Office for Communications and Evangelisation is at your service and Christ’s service.

Over the past year, among other things,

  • we have expanded our digital footprint on social media;
  • we have supported the Church’s prophetic voice most notably in the lead-up to the Holyrood vote on assisted suicide;
  • we have worked with other partners in the Church to advance their missions;
  • and we have sought to communicate more clearly the work of the Catholic Church in Scotland.

It is still early days, and we are just getting started. And inevitably, I am going to ask some things of you:

  • Pray! As missionaries, we work with and for the Lord, so we start by asking him to be with us and the Spirit to enliven us;
  • Be a public Catholic! Don’t be shy and be happy to let others know what your faith means to you. Do not underestimate the value of your personal witness;
  • And yes, I am going to ask for financial support. If we are to use the means of communications at our disposal then the bare fact is that it costs money, so I ask you to give what you can to the collection.

The Good News is that the story of that young man who appeared at the door of the Cathedral is one repeated in churches across the country. There is a hunger amongst many people that can only be satisfied by the love of God made present in Jesus Christ. Let us all play our part in communicating that love of God and welcoming our brothers and sisters into the family of God.

Yours in Christ,

Bishop Frank Dougan
Bishop of Galloway


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

November 2024
https://youtu.be/1drtim65OA0?si=Bg6qa5dSFO0dev28


Traditional Roman Catholic hymn, honouring Our Lord as King of King and Lord of Lords.
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Feast of Christ the King
Today’s first reading presents a heavenly yet human Son of Man. The Psalm portrays God as a majestic and powerful ruler. The reading from the early passages of the Book of Revelations presents a transcendent Jesus. The Gospel has Pilate questioning Jesus about His kingship.

Since my youth I have struggled with my mental images of Christ the King. I found it much easier to picture God the Father in the role of King. Perhaps my idea of a king grows out of the depictions of rulers many centuries ago that I have been exposed to in the visual arts. My imagination draws me in the direction of seeing Jesus as leader rather than a ruler, as someone on a mission serving the greater good rather than as a commander. One place where did I feel consolation with the image of Christ as King was in Ignatius of Loyola’s meditation on The Two Standards. He was not a King focused on riches or pride. He was a leader bringing his troops to virtue. This was the King that I felt drawn to follow. To this day, I find Ignatius’ chivalrous depiction of the King calling his noble knights to service to be one of the high points of his Spiritual Exercises.

Reading the passage recounting Daniel’s vision, I have the image of a heavenly yet human figure emerging. This seems to be in contrast with the depiction of earthly kings as beasts found in the text preceding today’s first reading.

I find myself embracing the words from the second reading, “I am the Alpha and the Omega" says the Lord God. While we end this liturgical year with John’s Gospel, I am reminded how this Gospel began: In the beginning was the Word. I am moved to see the Christ not a stagnant King, but as transcendent through history. That is Christ as God made manifest in this world. A special physical presence in history, but even more as a felt enduring presence in the past, in the world today, and in the future.

The Feast of Christ the King was established in 1925 in response to an increasingly secular world. In his letter establishing this feast, Pope Pius XI seems to express thoughts like those found in Ignatius’ meditation: “This kingdom (of Christ) is spiritual and is concerned with spiritual things …. This kingdom is opposed to none other than to that of Satan and to the power of darkness. (The Kingdom of Christ) demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross.”

At the end of this liturgical year, my prayer today is an examen.

To Christ bearing Your standard of the magnanimous King,
I find myself reminded of Your Transcendent Presence.
Allow me to keep Your standard in sight and to be aware of how You are acting in my life.
I think of how often my mind and my actions are dominated by things without lasting value. I find my prayer increasingly becomes an intercession for forgiveness for my past and current failings. I find that, even in my service, at times I lose the focus as to why I am doing what I am doing. I worry when I find myself drifting away and I find peace in Your repeated welcoming and forgiveness of me, Your wayward knight.
I ask that You guide me in finding consolation and using it as tool in identifying the direction of my call.

Michael Cherney
Creighton University

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📰BREAKING NEWS - The International Criminal Court (ICC) have issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu and Hamas' Military Commander Mohammed Deif.

⚖️The ICC has said there are "reasonable grounds” that the men bare "criminal responsibility" for alleged war crimes and crimes against humanity during the war between Israel and Hamas in Gaza.

🚫The UK must halt all arms sales to Israel or risk being complicit war crimes. It is clear that a ceasefire is needed now more than ever to stop violations of international law, crimes against humanity, and the blatant disregard for human life.

📢Join us this Saturday at Glasgow Green to add your voice to the call to stop the war.

🪧Justice & Peace Scotland will gather at 11.15am at the Doulton Fountain before proceeding to the McLennan Arch for 11.30am.

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21ST NOVEMBER | PRAYING FOR DECEASED MOTHERS
The feast of the Presentation of the Blessed Virgin Mary
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https://www.franciscanmedia.org/saint-of-the-day/presentation-of-the-blessed-virgin-mary/


This feast celebrates Mary's presentation in the Temple by her parents Anna and Joachim. While it is not mentioned in Scripture, there is early evidence that this event was celebrated in both the Eastern and Western Churches.
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https://www.franciscanmedia.org/saint-of-the-day/presentation-of-the-blessed-virgin-mary/


This feast celebrates Mary's presentation in the Temple by her parents Anna and Joachim. While it is not mentioned in Scripture, there is early evidence that this event was celebrated in both the Eastern and Western Churches.
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Last year, on 26 November, the Holy Father, Pope Francis, spoke the following words at the celebration of the Angelus in St Peter’s Square;
Yesterday tormented Ukraine commemorated the Holodomor, the genocide perpetrated by the Soviet regime which, 90 years ago, caused millions of people to starve to death. That lacerating wound, instead of healing, is made even more painful by the atrocities of the war that continues to make that dear nation suffer. For all peoples torn apart by conflicts, let us continue to pray tirelessly, because prayer is the force of peace that stops the spiral of hatred, that breaks the cycle of revenge and opens up unexpected paths of
reconciliation.
Ukraine has been the focus of world attention since February 2022, when it was brutally attacked by Russia in an unprovoked escalation of its invasion and occupation of Ukrainian territory which began in February 2014. The message of the Pope in the context of the continuing war in Ukraine holds true today as the Holodomor is once again commemorated on the fourth Saturday in November. Please remember in your prayers the souls of the men and women, the young and the elderly, who lost their lives in this purposed famine of 1930s under the Soviet regime.
Also continue to pray for our sisters and brothers who in these last few years have fled harm’s way from war in Ukraine and have found a safe haven in the United Kingdom and in other nations. Let us pray that the trauma being inflicted in our days may cease, and that the wounds of the past may heal but never be forgotten.
May Mary, Queen of Peace, intercede for us with her Son for a lasting peace.

Historical note
The Ukrainian Famine or Holodomor (death by starvation) was one of the most tragic events in early 20th century history. This man-made famine inflicted by the Soviet regime under the dictator Josyf Stalin saw many millions of people intentionally starved to death between 1932 and 1933. Stalin’s plan of forced collectivisation was to be implemented whatever the cost. Even though harvests were bountiful, Ukrainian farmers were not allowed to keep even one head of wheat, all was confiscated! Although the Soviet information machine tried to hide its criminal actions, gradually reports began to find their way into newsrooms in the west. The world community largely chose to ignore these reports, refusing to believe that in modern times such an atrocity could be committed against a people. It was unthinkable that Ukraine, considered the breadbasket of Europe, would see millions of Ukrainian peasant farmers starve to death, just as it would be unfathomable that in less than a decade another genocide would strike at the heart of Europe. We can only imagine the despair of the dying masses: as scripture says “God has cast me into the mire, and I have become like dust and ashes. I cry to you for help and you do not answer me; I stand, and you only look at me. You have turned cruel to me; with the might of your hand you persecute me.” (Job 30:19-21).

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https://www.vaticannews.va/en/pope/news/2024-11/pope-letter-ukrainian-student-1-000-days-war-suffering-love-pain.html


Pope Francis reads aloud a letter sent to him by a Ukrainian student to mark the 1,000th day of the war in the country. “When you speak of our ...
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https://www.vaticannews.va/en/pope/news/2024-11/pope-letter-ukrainian-student-1-000-days-war-suffering-love-pain.html


Pope Francis reads aloud a letter sent to him by a Ukrainian student to mark the 1,000th day of the war in the country. “When you speak of our ...
Read More
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