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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

January 2025
https://cruxnow.com/church-in-the-middle-east/2025/01/pope-francis-speaks-to-catholics-in-gaza-parish-after-ceasefire


Pope Francis said the people who have been trapped in a parish in Gaza had a decent meal for the first time in a long time, after a ceasefire was established between Israel and Hamas.
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https://www.catholicnewsagency.com/news/261691/italian-nun-raffaella-petrini-to-head-vatican-governorate


In less than a month and a half, Pope Francis will install Franciscan nun Raffaella Petrini as head of the General Secretariat of the Government of the Vatican City State.
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The Archdiocese of Glasgow Pilgrimage to Lourdes 2025 will take place from 16th to 23rd July, led by the Archbishop of Glasgow, Most Rev William Nolan.

Find all details at: https://joewalshtours.co.uk/tours/glasgow-pilgrimage-to-lourdes/

#Lourdes #Pilgrimage #GlasgowPilgrimage @Archdiocese of Glasgow
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📸 Journals From Jerusalem Day 3

⛪An important aspect of the Holy Land Coordination's annual visit is to celebrate Sunday Mass with a local parish. On Sunday 19th January we journeyed to Aboud, a Palestinian village in the West Bank with nine ancient churches, and where Christians and Muslims live alongside each other. We were warmly welcomed by Father Remon Haddad and the parish community of Our Lady of the Seven Sorrows.

🕯️Their pride in their community and love for their faith was a true "light shining in the darkness", the theme of this year's Holy Land Coordination.

🏴󠁧󠁢󠁳󠁣󠁴󠁿 We were delighted to see the flags of the nations represented by the Bishops in the Coordination, which were sourced by the parish for the occasion, carried in the entrance procession by the Palestinian Catholic Scout Association of St John the Baptist.

🤍After mass we joined a parish meeting where locals shared their experiences of life under occupation with the Bishops. One young woman, who works as a nurse in Ramallah, gave a deeply felt testimony detailing how her mother passed away after being refused permission to cross a check point to get to a hospital in Jerusalem.

🙏During mass the Bishops of the Coordination were joined by Bishop William Shomali, Patriarchal Vicar for Jerusalem and Palestine, who said in his homily that the good news of Sunday's gospel passage was Jesus performing his first miracle at the Wedding Feast at Cana but that the good news of today was the agreement of the ceasefire. We pray that this ceasefire does not mean an end to war but a return to how things were before, and instead is the first step on a path that addresses the root causes of the conflict and brings justice and peace for all.























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Our new diocesan website was published today at https://www.rcdai.org.uk All welcome to visit!
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📸 Journals From Jerusalem Day 2: "We refuse to be enemies."

🚌 On Saturday we left our base in Jerusalem and travelled to the Bethlehem area. Firstly to visit Tent of Nations, a farm southwest of Bethlehem owned by the Nassar family, and then onto Beit Jala to visit the Latin Patriarchal Seminary. The people we encountered gave first hand accounts of the difficulties of daily life endured by Palestinians in the West Bank. Please continue reading to learn their stories which they have asked us to share.

⛺Tent of Nations is a project ran on beautiful farmlands belonging to Daoud Nassar and his family who are natives of Bethlehem and Palestinian Christians. The Nassar family have owned, farmed and nurtured the land for more than a century and despite having documented proof that the land was purchased in 1916 by Daoud’s grandfather, they are continuously resisting attempts by Israeli authorities to designate their farm as "state land". They have been engaged in back and forth legal battles in various courts for over 30 years.

🍇At Tent of Nations they grow and harvest a variety of crops like olives, grapes, apricots and nuts. The farm is surrounded on all sides by Israeli settlements. The family face constant threats and intimidation from settlers who have destroyed their crops many times by cutting them down or setting them on fire, with the goal of forcing the Nassars to abandon their land.

🫒 Inspired by their Christian faith, Daoud and the Nassars are an inspirational example of non-violent resistance through their motto: "We refuse to be enemies." They continue to plant and harvest their crops, especially olive trees which are especially significant to Palestinian culture. They have hosted thousands of volunteers from many nations over the years who come in solidarity to provide an international presence (which helps lessen the incidents of settler violence), to give their time to help run the farm, and to witness, hear, and tell Daoud's story.

🇻🇦The Latin Patriarchal Seminary is home to around fifteen Arab Christian students who are studying to be diocesan priests. Their rector, Fr Bernard, provided a tour around the seminary telling us how they form men for the priesthood in the land where Jesus established the Church. On the roof terrace looking out over the surrounding villages, and with a view of the Separation Wall that surrounds the West Bank, he told us about how they have to ration their water supply every day.

🚰Like all Palestinian properties in the West Bank, the seminary is forced to deal with restricted access to clean and safe water. The students have running water once a week. Restrictions on water provision by the Israeli authorities is a common occurrence for buildings on Palestinian land yet Israeli settlements in the West Bank have continuous access to clean, safe running water. When the water does come, it is not of a standard fit for human use. Fr Bernard further explained that recent tests on the tap water at the seminary identified harmful bacteria and some of the students have developed skin conditions on their scalps. One young man was treated earlier this year for a parasite in his liver which they believe was caused by the water.

📖These are the real stories from the real people who we met on Saturday. Their accounts mirror the accounts of many who are in much need for the realisation of justice and peace for all in The Holy Land.























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https://www.vaticannews.va/en/church/news/2025-01/lord-s-day-reflection-they-filled-them-to-the-brim.html


As the Church marks the Second Sunday in Ordinary Time, Abbot Marion Nguyen offers his thoughts on the day’s liturgical readings, reflecting on the ...
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