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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
November 2024
Abortion law review group is a sham says Bishop Keenan
The group set up to recommend changes to abortion laws principally consists of pro-decriminalisation campaigners
Recently, I’ve hoped that the trust Scots had in our parliament could recover from the doldrums in which it languishes. Last year’s Scottish Social Attitudes Survey found trust in the Scottish government at its lowest level since devolution, with less than half of us trusting it to act in our best interests. But discovering the identity of the members chosen by the government for its supposedly independent abortion law review expert working group, tasked with recommending possible changes to abortion laws, has dealt my hopes a blow.
Of 13 members, six are abortion providers or practitioners and 10 have already expressed a view in favour or represent organisations that support decriminalisation of abortion. None represent a pro-life constituency or organisation. In terms of membership alone, the “expert group” lacks both credibility and legitimacy.
Its terms of reference expect members to be “respectful of all views and opinions expressed within the group” and yet, before a ball is kicked, as it were, it has censored any contradictory views and opinions, of which there are many, questioning the current liberality of our abortion laws.
Right off the bat, the expert group has established a “non-regression principle”, ensuring that their discussions and advice to the government will countenance no reduction in time limits or grounds for abortion, no matter what evidence is presented. The norm in Europe is a 12-week limit and Britain’s 24 weeks is now beyond the stage of viability. Increasingly, babies born before 24 weeks will survive.
Solid medical consensus holds that a unique human life begins at conception and a decent constituency of Scottish citizens concurs with the Catholic Church that this human life merits some social respect and legal protection at some point in the womb. Many Scots raise an eyebrow at the description of abortion as healthcare, when that abortion sadly ends another human life with all its potential.
These reasonable positions merit a hearing in any expert group which the government has set up and on which it intends to depend. Yet the government has ensured that the group’s report will commend decriminalisation, effectively allowing the right to abortion for any reason up until birth. The set-up of this expert group will no doubt upset pro-lifers who already see it as a sham, but it will do more than that. It will be another nail in the coffin of the trust Scottish citizens once placed in government to treat them fairly, and of its claim to act with integrity.


Bishop John Keenan of the Roman Catholic Diocese of Paisley has condemned a “supposedly independent abortion law review” into Scotland’s abortion law for excluding all pro-life representation.

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At his weekly Angelus address, Pope Francis says that, in Christ, we shall one day find again the things and people who have passed away ... we will ...
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https://www.ncronline.org/news/world-day-poor-report-shows-global-poverty-efforts-have-stalled


The new Fordham Francis Index reveals gaps in basic needs and fundamental freedoms for millions worldwide. The report was released on Nov. 15, to coincide with World Day of the Poor, celebrated Nov. 17.
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This Sunday’s Gospel
We are in the part of Mark's gospel where we hear Jesus consoling his disciples about the trouble to come for them. Of course, this is really important for Mark's disciples - the first to read this gospel - for the troubles they are facing. And, it is really important for us, as we face the troubles of our time.

When Jesus said that no one knows when the end of time would be, he sure was right. For us today, while we might be deeply concerned about the growing critical condition of our planet, the real issue of our concern is about the end of our lives. Who among us hasn't had a relative or friend die recently. I'm most affected by it when the death involves someone who is younger than me - something that happens more and more frequently.

Every other trouble we face is some kind of mini-death, which is difficult to face. The common effect of these experiences is that they can shake us. They can disturb our confidence and upset our sense of security.

What Jesus wants to do for us today is what he did for his first disciples. He wants us to not let our hearts be troubled. Jesus knows he will be with us in the midst of everything. He wants us to have confidence that we are never alone. And, he wants us to trust that he has won the victory over sin and death - over every sin; over every death.

The way we can let our faith be deepened is to express our gratitude to our Lord at very times each day. We can thank the Lord for being with us - in whatever situation in which we might find ourselves. And, the more we place our trust in the promise of eternal life, the more fearless we can become. To be without fear is so empowering. It is so liberating. It can allow us to face any challenge - even death itself. Death is just a scarecrow. It isn't frightening for us at all. Therefore, we can be bold. We can be courageous. We can face great difficulties, knowing that we will fall into the hands of a loving Savior. This lack of fear, this freedom, makes selfless love so much easier. I don't have to "calculate" what this or that act of love will "cost" me. In fact, Jesus has assured us that the secret to happiness is that we will really find ourselves when we lose ourselves in love.

We can practice this faith - really exercise it and strengthen it, perhaps like a muscle we haven't used much - by simply practicing surrender. Not being so cautious becomes less scary and helps us to be more confident in loving. We can say, "Lord, I know that nothing can separate me from your care for me. Help me love this person with your own type of love, thinking less of myself, and more for the other person. Let me be bold and free."

Let us be confident before the trials and tribulations of our day, placing our lives in his hands.
Fr Andy Alexander SJ

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https://www.franciscanmedia.org/saint-of-the-day/saint-margaret-of-scotland/


Saint Margaret of Scotland was considered Scottish because her family was rescued by the king of Scotland as they fled William the Conqueror. She married the king and introduced him and his country to a more cultured life. They had six sons and two daughters.
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It is our Cathedral patrons feast day. Happy St. Margaret's Day!

O God, who made St. Margaret of Scotland
wonderful in her outstanding charity towards the poor,
grant that through her intercession and example
we may reflect among all humanity
the image of your divine goodness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit
God, for ever and ever.
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https://www.vaticannews.va/en/pope/news/2024-11/pope-greets-pontifical-academy-for-life-dialogue-on-common-good.html


Pope Francis writes to participants in the Pontifical Academy for Life's dialogue on "Common Good: Theory and Practice," noting that the common good ...
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https://www.vaticannews.va/en/pope/news/2024-11/pope-greets-pontifical-academy-for-life-dialogue-on-common-good.html


Pope Francis writes to participants in the Pontifical Academy for Life's dialogue on "Common Good: Theory and Practice," noting that the common good ...
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Catholic Bishops of England, Wales, and Scotland unite in compassionate action to oppose Bill on assisted suicide

The Catholic Bishops of England, Wales and Scotland have issued a statement on Assisted Suicide ahead of the Second Reading of the Terminally Ill Adults (End of Life) Bill.
In it, the bishops explain exactly what ‘compassion’ means at the end of life – caring for and accompanying people, particularly during times of suffering.
The statement strongly defends the vulnerable in society who are at risk through this proposed legislation, and the bishops advocate for better funded palliative care to be consistently available to everyone in need in England, Wales, and Scotland.
“People who are suffering need to know they are loved and valued. They need compassionate care, not assistance to end their lives,” say the bishops. “Palliative care, with expert pain relief, and good human, spiritual, and pastoral support, is the right and best way to care for people towards the end of life.”
They also assert that assisted suicide raises serious issues of principle that cannot be ignored:
“The time given for Parliament to consider the Terminally Ill Adults (End of Life) Bill, which will permit assisted suicide is woefully inadequate. Although the Bill indicates safeguards will be in place, the experience of other countries where assisted suicide has been introduced shows that such promised safeguards are soon forgotten. In Belgium, the Netherlands, Canada, and parts of the USA, the criteria for assisted suicide have been expanded significantly, in law or in practice, often to include people with mental illness and others who have no terminal diagnosis.”
The bishops affirm the Catholic belief in human dignity and sanctity of life, but fear that a law that allows for assisted suicide could lead some to experience ‘a duty to die’:
“Some may well feel their continued existence is a burden to others, and, implicitly or explicitly, be pressured into assisted suicide. This includes people who are elderly, infirm, and living with disabilities. The protection of such people is the foundation of civilised society. It is at the heart of good government.”
The bishops also express their concern that this Bill will fundamentally damage the relationship between medical staff and their patients. They fear it could lead to pressure on medical practitioners to recommend or facilitate such procedures:
“The impact on hospices, care homes, and those who work in social and community care cannot be underestimated. It will radically alter the ethos of trust and support which underpins our service to those in need and their families.”
Finally, two weeks ahead of the debate and vote in parliament, the bishops urge Catholics and those who share our belief in the dignity and value of every human life, to contact their local MP to make their opposition known, asking him or her to oppose or not support the Bill.
Many bishops have issued pastoral letters on assisted suicide. You can find those promulgated by the Bishops of England and Wales here alongside all our digital content on assisted suicide.


The Catholic Bishops of England, Wales and Scotland have issued a statement on Assisted Suicide ahead of the Second Reading of the Terminally Ill Adults (End of Life) Bill. In it, the bishops explain exactly what ‘compassion’ means at the end of life – caring for and accompanying people, parti...
Read More
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