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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
November 2024
https://www.franciscanmedia.org/saint-of-the-day/presentation-of-the-blessed-virgin-mary/


This feast celebrates Mary's presentation in the Temple by her parents Anna and Joachim. While it is not mentioned in Scripture, there is early evidence that this event was celebrated in both the Eastern and Western Churches.
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Last year, on 26 November, the Holy Father, Pope Francis, spoke the following words at the celebration of the Angelus in St Peter’s Square;
Yesterday tormented Ukraine commemorated the Holodomor, the genocide perpetrated by the Soviet regime which, 90 years ago, caused millions of people to starve to death. That lacerating wound, instead of healing, is made even more painful by the atrocities of the war that continues to make that dear nation suffer. For all peoples torn apart by conflicts, let us continue to pray tirelessly, because prayer is the force of peace that stops the spiral of hatred, that breaks the cycle of revenge and opens up unexpected paths of
reconciliation.
Ukraine has been the focus of world attention since February 2022, when it was brutally attacked by Russia in an unprovoked escalation of its invasion and occupation of Ukrainian territory which began in February 2014. The message of the Pope in the context of the continuing war in Ukraine holds true today as the Holodomor is once again commemorated on the fourth Saturday in November. Please remember in your prayers the souls of the men and women, the young and the elderly, who lost their lives in this purposed famine of 1930s under the Soviet regime.
Also continue to pray for our sisters and brothers who in these last few years have fled harm’s way from war in Ukraine and have found a safe haven in the United Kingdom and in other nations. Let us pray that the trauma being inflicted in our days may cease, and that the wounds of the past may heal but never be forgotten.
May Mary, Queen of Peace, intercede for us with her Son for a lasting peace.

Historical note
The Ukrainian Famine or Holodomor (death by starvation) was one of the most tragic events in early 20th century history. This man-made famine inflicted by the Soviet regime under the dictator Josyf Stalin saw many millions of people intentionally starved to death between 1932 and 1933. Stalin’s plan of forced collectivisation was to be implemented whatever the cost. Even though harvests were bountiful, Ukrainian farmers were not allowed to keep even one head of wheat, all was confiscated! Although the Soviet information machine tried to hide its criminal actions, gradually reports began to find their way into newsrooms in the west. The world community largely chose to ignore these reports, refusing to believe that in modern times such an atrocity could be committed against a people. It was unthinkable that Ukraine, considered the breadbasket of Europe, would see millions of Ukrainian peasant farmers starve to death, just as it would be unfathomable that in less than a decade another genocide would strike at the heart of Europe. We can only imagine the despair of the dying masses: as scripture says “God has cast me into the mire, and I have become like dust and ashes. I cry to you for help and you do not answer me; I stand, and you only look at me. You have turned cruel to me; with the might of your hand you persecute me.” (Job 30:19-21).

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https://www.vaticannews.va/en/pope/news/2024-11/pope-letter-ukrainian-student-1-000-days-war-suffering-love-pain.html


Pope Francis reads aloud a letter sent to him by a Ukrainian student to mark the 1,000th day of the war in the country. “When you speak of our ...
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https://www.vaticannews.va/en/pope/news/2024-11/pope-letter-ukrainian-student-1-000-days-war-suffering-love-pain.html


Pope Francis reads aloud a letter sent to him by a Ukrainian student to mark the 1,000th day of the war in the country. “When you speak of our ...
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https://www.vaticannews.va/en/pope/news/2024-11/pope-interreligius-dialogue-colloquium-dicastery-iran-peace.html


Pope Francis addresses participants in a Joint Colloquium between the Dicastery for Interreligious dialogue and the Iranian “Centre for Interreligious ...
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https://www.vaticannews.va/en/pope/news/2024-11/pope-interreligius-dialogue-colloquium-dicastery-iran-peace.html


Pope Francis addresses participants in a Joint Colloquium between the Dicastery for Interreligious dialogue and the Iranian “Centre for Interreligious ...
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https://www.vaticannews.va/en/church/news/2024-11/several-cities-to-light-up-in-red-for-persecuted-christians.html


Prominent buildings in several cities across the world will turn red on 20 November to mark Red Wednesday, Aid to the Church in Need’s annual campaign ...
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https://www.vaticannews.va/en/church/news/2024-11/several-cities-to-light-up-in-red-for-persecuted-christians.html


Prominent buildings in several cities across the world will turn red on 20 November to mark Red Wednesday, Aid to the Church in Need’s annual campaign ...
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Prayers for Ukraine and peace continue after 1000 days 🙏
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