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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

30th July 2026


30 July 2026

Bishop Welcomes Prime Minister’s Call to Prioritise Care Reforms Before Westminster Assisted Suicide Vote

Bishop John Keenan, the Bishop with responsibility for Marriage, Family and Life for the Bishops’ Conference of Scotland, has welcomed Prime Minister Andy Burnham’s call for the serious gaps in palliative and social care to be addressed before the Westminster Parliament considers assisted suicide legislation.

Bishop Keenan said:

“The Prime Minister’s intervention is both timely and welcome. We have a duty to ensure that every person approaching the end of life has access to the compassionate palliative and social care they deserve. No one should ever feel driven towards assisted suicide because they lack the care, support or dignity they need.

“We were grateful that the Scottish Parliament resolutely rejected assisted suicide only recently. We hope this latest intervention will encourage Members of the Westminster Parliament to reflect carefully before taking a step that would fundamentally change the way our society cares for the sick and vulnerable.

“As our Catholic Parliamentary Officer, Anthony Horan, has rightly said: ‘The last thing the country needs is another divisive debate about assisted suicide. We need to make progress in improving palliative and social care, not offering vulnerable people state support to end their lives.’ I share that conviction wholeheartedly.

“This is an opportunity to rethink the whole approach to assisted suicide. The compassionate response to suffering is never to help people end their lives, but to ensure they receive the high-quality care, love and accompaniment they need. Let us pray for all who are seriously ill, for their families and carers, and for those in public office, that they may always uphold the dignity of every human life and work to build a society that truly cares for its most vulnerable members.”

Bishop John Keenan

President of the Catholic Bishops’ Conference of Scotland

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

August 2026
Holy Mass of the Memorial of Saint Dominic | 08 August 2026
This music is licensed under one license number: A-623356

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Saint Dominic was born around 1170 in Caleruega, in the Kingdom of Castile in Spain. Educated first under the guidance of a priest-uncle, he later studied the arts and theology at Palencia before being ordained to the priesthood.

Dominic became a canon at the cathedral of Osma, joining a community of priests seeking to live a common life inspired by the early Christians described in the Acts of the Apostles. His life at this stage was centred on prayer, study and contemplation. He might well have remained within this quiet pattern of religious life had a journey with his bishop not changed its direction completely.

Travelling through southern France with Bishop Diego of Osma, Dominic encountered the Cathar movement, often referred to at the time as the Albigensian heresy, which had become particularly influential in the region of Languedoc.

Cathar teaching presented a profound challenge to the Christian understanding of creation. It was based upon a dualistic view of reality, seeing the spiritual world as good and the material world as evil. This led its followers to reject central Christian beliefs, including the Incarnation of Christ and the sacraments. Its most committed members lived lives of severe asceticism, and their apparent simplicity and self-denial attracted considerable admiration.

Dominic recognised that the Church’s efforts to respond were struggling partly because of the contrast between the austere lives of the Cathar preachers and the way some Catholic preachers travelled and lived.

His response was not simply to preach more loudly, but to preach differently.

Dominic and several companions began travelling on foot, embracing poverty and simplicity and preaching the Gospel through both their words and the witness of their lives. For around ten years, Dominic devoted himself to this missionary work, combining intense prayer and contemplation with active preaching.

Gradually, a community of preachers formed around him. In 1215, Dominic established a religious community at Toulouse which became the foundation of the Order of Preachers, better known today as the Dominicans. The Order received papal confirmation the following year.

At the heart of Dominic’s vision was the conviction that contemplation and active ministry should not be separated. Prayer, study and a deep relationship with God were to nourish the preacher, who would then share with others what had been received in contemplation.

This Dominican ideal would later be expressed in the phrase contemplata aliis tradere — to hand on to others the fruits of contemplation.

Saint Dominic spent the remainder of his life travelling, preaching and establishing communities of friars dedicated to this mission. He died in Bologna on 6 August 1221 and was canonised by Pope Gregory IX in 1234.

His legacy continues through the Dominican family throughout the world: a life rooted in prayer and study, but always directed towards proclaiming the truth of the Gospel to others.

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Gospel
Matthew 17:14-20
‘If you have faith, nothing will be impossible for you.’

At that time: A man came up to Jesus and, kneeling before him, said, ‘Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him.’ And Jesus answered, ‘O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.’ And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ He said to them, ‘Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, “Move from here to there”, and it will move, and nothing will be impossible for you.’

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Holy Mass of Friday of the Eighteenth Week of Ordinary Time | 07 August 2026
This music is licensed under one license number: A-623356

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Gospel
Matthew 16:24-28
‘What shall a man give in return for his soul?’

At that time: Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.’ Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.’

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The Feast of the Transfiguration of the Lord became widespread in the West in the 11th century and was introduced into the Roman calendar in 1457 to commemorate the victory over Islam in Belgrade. Before that, the Transfiguration of the Lord was celebrated in the Syrian, Byzantine, and Coptic rites. The Transfiguration foretells the glory of the Lord as God, and His Ascension into heaven. It anticipates the glory of heaven, where we shall see God face to face. Through grace, we already share in the divine promise of eternal life.

From the Catechism of the Catholic Church, #554:
From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised." Peter scorns this prediction, nor do the others understand it any better than he. In this context the mysterious episode of Jesus' Transfiguration takes place on a high mountain, before three witnesses chosen by himself: Peter, James and John. Jesus' face and clothes become dazzling with light, and Moses and Elijah appear, speaking "of his departure, which he was to accomplish at Jerusalem". A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!"

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Holy Mass of the Feast of the Transfiguration of the Lord | 06 August 2026
This music is licensed under one license number: A-623356

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Gospel
Matthew 17:1-9
‘His face shone like the sun.’

At that time: Jesus took with him Peter and James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, ‘Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.’ He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, ‘This is my beloved Son, with whom I am well pleased; listen to him.’ When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, ‘Rise, and have no fear.’ And when they lifted up their eyes, they saw no one, but Jesus only. And as they were coming down the mountain, Jesus commanded them, ‘Tell no one the vision, until the Son of Man is raised from the dead.’

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Holy Mass of Wednesday of the Eighteenth Week of Ordinary Time | 05 August 2026
This music is licensed under one license number: A-623356

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Gospel
Matthew 15:21-28
‘O woman, great is your faith!’

At that time: Jesus went away and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, ‘Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.’ But he did not answer her a word. And his disciples came and begged him, saying, ‘Send her away, for she is crying out after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ And he answered, ‘It is not right to take the children’s bread and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘O woman, great is your faith! Be it done for you as you desire.’ And her daughter was healed instantly.

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