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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

25th October 2026


25 October 2026

Archbishop Cushley welcomes honour for Pope Leo

Archbishop Leo Cushley has welcomed the announcement that Pope Leo XIV has accepted an invitation to become Papal Confrater of St George’s Chapel at Windsor Castle.

Archbishop Cushley is the Bishop President for Ecumenical Relations of the Bishops’ Conference of Scotland.

This honour follows The King’s own appointment as Royal Confrater of the Papal Basilica and Abbey of St Paul’s Outside the Walls in Rome during his State Visit to the Vatican in October last year.

Welcoming the announcement, Archbishop Cushley said:

“I warmly welcome the news that His Majesty The King has approved the nomination of Pope Leo as Papal Confrater of the College of St George at St George’s Chapel, Windsor. By this gesture, both His Majesty and the Holy Father have shown their clear wish to promote Christian unity through emphasis on all that we treasure in common, not least our respect and friendship for each other as brothers and sisters in Christ.”

...ENDS

Notes for editors

  • Photo of Bishops’ Conference of Scotland: Photo of Bishops' Conference of Scotland
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

23rd October 2026


23 October 2026

The UK Budget, to be delivered by the Chancellor of the Exchequer on 28 October, will set out the UK Government’s plans for taxation and public spending alongside an independent assessment of the economic and fiscal outlook from the Office for Budget Responsibility. Its decisions will shape the resources available for public services, devolved governments and support for households and communities across the country.

The Catholic Parliamentary Office of the Bishops’ Conference of Scotland urges the Chancellor to put human dignity and the common good at the heart of the Budget.

That means tackling poverty in all its forms, protecting people who need care, sustaining families and community services, and reversing international aid cuts. Poverty, inadequate housing and healthcare, family breakdown, unemployment and environmental neglect all undermine the dignity of individuals and the wellbeing of society.

For households struggling with living costs, this must include targeted energy support for those unable to afford adequate heating, alongside sustained investment in affordable housing and warmer homes. The Budget must address the cost-of-living crisis head on and provide the support people need to meet essential costs, keep their homes warm and live with dignity.

The welfare system must also provide adequate support for those in need and practical routes into employment for those able to work.

Alongside these commitments, the Budget must provide sustainable funding settlements that enable devolved governments to support all these key areas.

Our responsibility to those in need also extends beyond our borders. We urge the UK Government to reverse the planned cut in Official Development Assistance from 0.5% to 0.3% of national income by 2027 and work towards restoring 0.7%. This would support low-income countries and protect essential humanitarian and development programmes from further disruption.

The same commitment to human dignity must guide our response to refugees and people seeking asylum. We urge the UK Government to provide safe, legal routes to protection, including resettlement and family reunion, backed by adequate funding. The Budget should also support local authorities and community organisations to welcome people seeking safety and help them rebuild their lives.

Community organisations also play a vital role in supporting people in need. They require fair, sustainable and predictable funding, and their experience must help shape policy.

Finally, care for the environment must go hand in hand with care for those most affected by change. The Chancellor must provide predictable international climate finance for communities in greatest need and protect low-income households from disproportionate costs in the transition to cleaner energy.

..ENDS

Notes for editors

  • Photo of Bishops’ Conference of Scotland: Photo of Bishops' Conference of Scotland
  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

22nd October 2026


22 October 2026

Statement from the Bishops' Conference of Scotland

Bishop John Keenan, Bishop of Paisley and President of the Bishops’ Conference of Scotland, has announced that he is stepping back from his daily duties until further notice, following medical advice.
Bishop Keenan has been undergoing medical investigations and will require further tests and examinations over the coming weeks.
During this time, Vicar General Monsignor Joe Burke will oversee the day-to-day running of the Diocese of Paisley.
Bishop Keenan hopes to provide a further update once these investigations are concluded and is grateful for your prayers at this time.

...ENDS

Notes for editors

  • The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. www.bcos.org.uk
  • For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn
March 2026
Wherever assisted suicide has been legalised for a number of years, the same pattern tends to emerge. What begins as a law presented as tightly limited gradually expands over time.

Eligibility criteria change, new groups are included, and what was once described as a rare exception becomes a more common part of the system.

This is why it is so important to look carefully at the long term consequences of introducing such laws.

📩 Contact your MSP today and ask them to reject this Bill: carenotkilling.scot

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As Scotland approaches a decisive vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill, important questions are being raised about the impact this legislation could have on vulnerable people, healthcare and the value our society places on every human life.

Anthony Horan, Director of the Catholic Parliamentary Office, sets out these concerns in an opinion piece titled “Why MSPs Must Reject Assisted Suicide".

Read the key points in the slides below.













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Gospel
Luke 15:1-3, 11-32
‘Your brother was dead, and is alive.’

At that time: The tax collectors and sinners were all drawing near to hear Jesus. And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.’
So he told them this parable: ‘There was a man who had two sons. And the younger of them said to his father, “Father, give me the share of property that is coming to me.” And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
‘But when he came to himself, he said, “How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.’ ”
‘And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.” But the father said to his servants, “Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.” And they began to celebrate.
‘Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, “Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.” But he was angry and refused to go in. His father came out and entreated him, but he answered his father, “Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!” And he said to him, “Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.” ’

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Scotland is being asked to consider a Bill that would introduce assisted suicide into our law. Many people believe it is only about helping a very small number of people at the very end of life.

But the legislation goes much further than that. Under the proposals, any adult with an advanced and progressive illness or condition from which they cannot recover could be eligible. That could apply to far more people than many realise.

There are also serious concerns about the impact on healthcare. The proposals would allow doctors to raise the possibility of assisted suicide even when a patient has not asked about it, raising questions about the trust at the heart of the doctor–patient relationship.

At the same time, palliative care in Scotland remains underfunded and difficult to access for many people who need it. Surely our priority should be improving care and support for those facing serious illness.

Every human life has dignity and worth, especially those who are most vulnerable.

📩 Ask your MSP to reject this Bill: carenotkilling.scot

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Once the law changes, the debate does not end.

There will always be another group of people who are suffering but do not meet the criteria. And once assisted suicide is legal for some, pressure quickly grows to extend it to others.

This is why, in country after country, the scope of these laws continues to expand over time.

Before Scotland takes this step, it is vital to ask not only what the law says today, but where it may lead tomorrow.

📩 Contact your MSP today through carenotkilling.scot and make your voice heard.

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Gospel
Matthew 21:33-43, 45-46
‘This is the heir. Come, let us kill him.’

At that time: Jesus said to the chief priests and the elders of the people, ‘Hear another parable. There was a master of a house who planted a vineyard and put a fence round it and dug a wine press in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than at first. And they did the same to them. Finally he sent his son to them, saying, “They will respect my son.” But when the tenants saw the son, they said to themselves, “This is the heir. Come, let us kill him and have his inheritance.” And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?’
They said to him, ‘He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.’
Jesus said to them, ‘Have you never read in the Scriptures: “The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvellous in our eyes”? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.’
When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet.

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Gospel
Luke 16:19-31
‘You received good things, and Lazarus bad things; now he is comforted here, and you are in anguish.’

At that time: Jesus said to the Pharisees, ‘There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, “Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.” But Abraham said, “Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not do so, and none may cross from there to us.” And he said, “Then I beg you, father, to send him to my father’s house — for I have five brothers — so that he may warn them, lest they also come into this place of torment.” But Abraham said, “They have Moses and the Prophets; let them hear them.” And he said, “No, father Abraham, but if someone goes to them from the dead, they will repent.” He said to him, “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.” ’

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This Lent, the Commission for Marriage, Family and Life is inviting families to enter the desert with Christ.

Across the country, couples and families will be praying a nightly decade of the Rosary, supporting one another as we walk with Jesus during these 40 days.

When you sign up, you will receive simple materials to help you create a prayer space in your home, along with access to a digital community sharing intentions and encouragement. As Easter approaches, there will also be an opportunity to take part in a retreat with focused talks for married couples and families.

Let this Lent be a time of deeper prayer, stronger family bonds, and renewed love for Christ.

Join us today and walk this journey together.
http://bit.ly/lentrosary

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Gospel
Matthew 20:17-28
‘They will condemn him to death.’

At that time: As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, ‘See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.’
Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. And he said to her, ‘What do you want?’ She said to him, ‘Say that these two sons of mine are to sit one at your right hand and one at your left in your kingdom.’ Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am to drink?’ They said to him, ‘We are able.’ He said to them, ‘You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.’ And when the Ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

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Gospel
Matthew 23:1-12
‘They preach, but do not practise.’

At that time: Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practise. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honour at feasts and the best seats in the synagogues and greetings in the market-places and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers and sisters. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.’

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