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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

September 2025
Pray for all our SVP Conferences on their feast day 🙏


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Mission Month and Mission Sunday
https://www.missioscotland.com/about
Mission and evangelisation are at the very heart of the Church’s identity and purpose. The month of October is dedicated in a special way to promoting and supporting the Church’s missionary work. This emphasis is particularly close to the heart of Pope Leo, who himself served as a missionary in Peru.

Throughout October, the Holy Father urges the whole People of God to pray for the Church in mission countries, especially where the Church is small, poor, or newly established.

Each parish priest should already have received a pack from the Missio Scotland office containing resources and information to assist in marking Mission Month.

The annual collection for the Pontifical Society for the Propagation of the Faith (Missio) is taken up in every parish on Mission Sunday, 19th October and the funds collected sent to the Missio Scotland office as soon as possible.

Finally, please encourage your parishioners to keep the global Church family in their hearts and prayers during this Mission Month.

Sincerely in Christ,

Vincent


Missio Scotland is the Holy Father's official charity for overseas mission. We are part of a global network serving the church in over 120 countries.
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❓REFUGEES Q&A❓

It's more important than ever to understand the realities of refugees. As Catholics, we are called to welcome the stranger and care for the vulnerable. Yet, there's a lot of misinformation out there that can cloud our understanding and compassion.

Here we address some common myths and answer questions you might have about refugees in the UK. Let's build a more welcoming and informed community together.

1️⃣WHAT IS A REFUGEE?
A refugee is a person who has been forced to flee their country because of a well-founded fear of persecution for reasons of race, religion, nationality, political opinion or membership in a particular social group.

This is not a choice; it's an urgent flight to find safety. The right to seek asylum is a universal human right, protected by international law in the 1951 Refugee Convention, which the UK helped to write.

2️⃣WHY DO REFUGEES COME TO THE UK?
Many refugees do stay in other "safe" countries. Countries bordering conflict zones host far more refugees than the UK. There are international legal obligations, which are binding on the UK, that require countries to share responsibility for hosting refugees. For those refugees who do come here, the reasons are often personal and practical:

👨‍👩‍👦Family: They may have loved ones already living in the UK.
🗨️Language: they may already speak English.
🇬🇧Historical Ties: Some, like Afghans who worked with the British military, have a direct connection to the UK.

3️⃣WHY DO PEOPLE COME IN SMALL BOATS?
People risk their lives in small boats because there are very few safe routes to claim asylum in the UK. The few existing pathways are extremely restricted by nationality and number.

There is no specific asylum visa to allow someone to enter the UK regularly to access their legal right to seek asylum, leaving people with little choice if one of the few resettlement schemes aren't available to them. It is a violation of the Refugee Convention to punish a person seeking asylum on account of how they arrived in the host country. People arriving by small boat are not "illegal".

The majority of people arriving by boat are from places where conflict and persecution are widespread such as Afghanistan, Iran, Eritrea, Syria and Sudan.

4️⃣HOW MANY REFUGEES ARE IN THE UK?
Refugees and asylum seekers make up less than 1% of the UK's total population. They also represent only a small fraction of the overall immigrant population in the UK, at around 13%.

In the year ending June 2023, 44,460 people arrived by small boats, which is only 3.7% of the total 1.2 million people who immigrated to the UK during that time. The idea that refugees and people seeking asylum are overwhelming the UK is NOT supported by the statistical facts. The challenge we face is with a slow and inefficient asylum system, not the number of people arriving.

5️⃣WHY ARE THERE MORE YOUNG MALE ASYLUM SEEKERS?
In many countries, societal expectations of men - such as being the breadwinner, or joining the army - make them a target in times of political and social unrest. Young men are also at high risk of forced conscription to the military or armed groups in some conflict zones. These factors make them more likely to risk the initial dangers of unsafe routes, such as small boat crossings. As a result, more men make these type of journeys to the UK.

Following grants of asylum, many of these men will go on to be joined by female partners through family reunion. From 2012 to 2023, 81% of adults receiving refugee family reunion visas were women.

6️⃣WHAT DOES OUR CATHOLIC FAITH SAY?
Catholic Social Teaching demands we stand against the cruel political scapegoating of vulnerable people fleeing unimaginable trauma actively reject the hostile narrative surrounding refugees in the UK. Let's not allow misinformation to harden our hearts when our compassion is needed most. This is summed up in the words of Pope Francis in Fratelli Tutti:

"Migrants are not seen as entitled...to participate in the life of society... it is forgotten that they possess the same intrinsic dignity as any person... in practice, by our decisions and the way we treat them, we can show that we consider them less worthy, less important, less human. For Christians, this way of thinking and acting is unacceptable, since it sets certain political preferences above deep convictions of our faith: the inalienable dignity of each human person regardless of origin, race or religion, and the supreme law of fraternal love."

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