The Bishops' Conference of Scotland

16th March 2026

16 March 2026

MSPs face a binary choice on assisted dying: a new autonomy for some or protecting thousands of vulnerable and fearful Scots

The Scottish Parliament stands at a moment of profound moral consequence. On Tuesday, MSPs will cast their final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill—legislation that would change healthcare forever by permitting, for the first time, physician-assisted suicide.

This Bill is a serious threat to vulnerable Scots, including the elderly, disabled, those who suffer from poor mental health, and victims of domestic abuse. In a world that often prizes independence, those who are vulnerable can easily feel like a burden.

An amendment to the Bill that would have prevented doctors from being able to raise assisted suicide unprompted with patients, was rejected; a decision that, in one move, dismantles thousands of years of Hippocratic tradition of ‘first do no harm’.

This decision only adds to already significant concerns expressed by MSPs about the risk of coercion, demonstrating a keen awareness of their responsibility to protect vulnerable people from this threat.

The crucial conscientious objection clauses that offered protection to doctors have been stripped out of the Bill which means MSPs will be asked to vote on an incomplete Bill devoid of a key protection for healthcare workers. This has moved the Royal College of Psychiatrists in Scotland and the Royal Pharmaceutical Society of Scotland to switch from a position of neutrality to one of opposition to the Bill.

Furthermore, an institutional opt-out was disappointingly voted down by MSPs, meaning Catholic hospices and care homes would be forced to close rather than provide assisted suicides in a hammer blow to an already creaking palliative care system.

True compassion is not found in killing but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

I understand how the choice before our MSPs is unenviable, because it is now a binary one; either they vote to allow some citizens a new autonomy, or they vote to protect thousands of vulnerable and fearful Scots who do not want this legislation and who will suffer most if this Bill passes. They cannot do both at the same time, and I would urge them, in the last analysis, to think of those who, in the months and years ahead, will find themselves defenceless and who, at this moment, are depending on them most.

Bishop John Keenan

President of the Bishops’ Conference of Scotland

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

2nd March 2026

2 March 2026

Christian Leaders Urge MSPs to Reject Assisted Suicide Bill Ahead of Final Vote

An Open Letter to MSPs Ahead of the Stage 3 Vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill

Dear Member of the Scottish Parliament,

We write together as Christian leaders in Scotland because we believe Liam McArthur's Assisted Dying bill touches one of the most important moral questions of our time - how we care for one another at the end of life.

While we understand the deeply felt desire to relieve suffering, permitting doctors to assist in ending life undermines human dignity. However carefully framed, such legislation risks normalising he idea that some lives are no longer worth living. It would expose the most vulnerable - the elderly, the disabled, and those who feel themselves to be a burden - to subtle pressures and coercion that no safeguard can fully prevent.

True compassion does not mean helping someone to die, but committing ourselves to care for them in life. Scotland should invest in first-class palliative and end-of-life care, ensuring that no one faces pain, fear, or loneliness without support.

Courts and legislatures in Canada and Australia have grappled with the consequences of assisted dying laws: eligibility has expanded, safeguards have been challenged, and concerns about coercion and misuse have arisen. We should learn from those experiences rather than repeat their mistakes.

We urge you, therefore, to stand for the equal worth and dignity of every human life, and to vote against this legislation at Stage 3. A truly compassionate society accompanies those who suffer; it does not abandon them to an early death.

Yours sincerely,

Rt Rev. Rosemary Frew
Moderator, Church of Scotland

Bishop John Keenan
President of the Bishops' Conference of Scotland

Rev Alasdair Macleod
Moderator, Free Church of Scotland

Rev Martin Keane, Moderator
United Free Church of Scotland

Major David Burns
Executive Secretary to Leadership (Scotland), Salvation Army

Andy Hunter
Director for Scotland, Fellowship of Independent Evangelical Churches

Alistair Matheson
Scottish Regional Superintendent for the Apostolic Church UK

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

27th February 2026

27 February 2026

Choosing Compassion, Not Assisted Suicide - A Pastoral Letter from the Catholic Bishops of Scotland

Dear brothers and sisters in Christ,

Scotland stands at a moment of profound moral consequence. In the coming weeks, the Scottish Parliament will cast its final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill; legislation that would, for the first time in our nation’s history, permit physician-assisted suicide. As your shepherds, entrusted with the care of souls and the protection of human dignity, we write to you with deep concern.

True compassion is not found in hastening death but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

Over recent months, several Members of the Scottish Parliament who once supported the proposal have now either withdrawn, or are seriously considering withdrawing, their backing, recognising that the risks embedded within it are too grave to ignore. Their change of heart reflects a dawning awareness that coercion, especially the subtle, hidden coercion experienced by the most vulnerable, including the elderly, the sick, the disabled and those living with domestic abuse, cannot be reliably detected, let alone prevented.

Key protections that should form the very foundation of such legislation, however flawed the principle may be, have been removed or rejected. Proposals for mandatory training for doctors to recognise coercive control were voted down by the Parliament Health and Social Care Committee. Measures ensuring that patients are offered proper palliative and social care before considering assisted suicide were dismissed. An opt-out for hospices and care homes who object to assisted suicide was also rejected. Even the conscience rights of healthcare workers remain uncertain. As a result, MSPs are being asked to vote on a Bill that is incomplete and reliant on future intervention from Westminster—an arrangement that several parliamentarians have already described as unworkable and irresponsible.

Experience from abroad also offers a sober warning. In countries where assisted suicide has been introduced, narrow criteria have widened over time, placing ever more people at risk—not because of unbearable physical suffering, but because they feel abandoned, isolated, or burdensome. We must not allow such a trajectory to take root here in Scotland.

We therefore urge you, the Catholic faithful of Scotland, to act. Please contact your MSPs and respectfully ask them to oppose this legislation. Make your voice heard in defence of those who may not be able to speak for themselves. Resources to assist you—including Care Not Killing’s online email tool—are available and we invite you to use them prayerfully and thoughtfully.

Let us also hold in prayer all those approaching the end of life, all who care for them, and all charged with shaping the laws of our land. May the Holy Spirit grant our nation the wisdom to choose the path of life, compassion, and genuine human solidarity.

Yours devotedly in Christ,
+ John Keenan, President, Bishop of Paisley
+ Brian McGee, Vice-President, Bishop of Argyll and the Isles
+ Andrew McKenzie, Episcopal Secretary, Bishop of Dunkeld
+ Leo Cushley, Archbishop of St Andrews and Edinburgh
+ William Nolan, Archbishop of Glasgow
+ Joseph Toal, Bishop of Motherwell
+ Hugh Gilbert, Bishop of Aberdeen
+ Francis Dougan, Bishop of Galloway

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

Empty
Click + to add content

News from the Commissions and Agencies

Archive by tag: Bishops' Conference of ScotlandReturn

January 2026

20Jan

Soaring Bible sales prove the young are looking for meaning in our soulless culture

20 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Recent data shows that sales of the Bible have reached unprecedented levels in the United Kingdom, with numbers up significantly compared to recent years. What’s especially striking is the growing interest among younger generations, many of whom are seeking meaning, purpose, and spiritual grounding in a culture that often feels empty or directionless.

Amid a culture that often feels empty, today’s young people are seeking spiritual meaning and rediscovering the power of the Scriptures. This trend suggests a deep desire for connection and truth in a rapidly changing world.

Let’s pray for continued openness to faith and that this renewed interest leads to deeper encounters with Christ. 🙏

Religious education is not what it once was. Today’s youth are now having to seek out spiritual experiences

20Jan

A Catholic charity worker has recently become an author of a children’s book, which explores how communities flourish

20 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

A Catholic charity worker has recently become an author of a children’s book, which explores how communities flourish.

Mum of one Elaine McGinlay has worked for the Scottish Catholic International Aid Fund for 12 years and is their Education Officer. She has written a children’s book drawing on more than a decade of work in development education.

Elaine was inspired to write the book The Wisdom of the River after she visited SCIAF’S partner communities and witnessed how they supported one another to flourish in the face of challenges such as severe droughts.

Every Catholic primary school in Scotland will now receive a free copy.

Elaine said: “My wee boy Matthew thinks it’s really cool that his mum wrote his new favourite bedtime story, although he is a wee bit young for it. It’s mainly aimed at 7-10 year olds.

“Matthew goes to the same primary school I went to – St Timothy’s. My mum used to be known affectionately in the school as “the SCIAF lady” for her long-term commitment to fundraising! He loves choosing different paths through the story and is looking forward to sharing with his teacher.”

The book follows the story of a community which lives on the banks of a wide, flowing river and the choices they face as they work together to help their town flourish and ‘sing again’. On each page, readers choose what happens next and which characters they wish to speak to, creating an interactive, choose-your-own-story adventure.

The book is a gentle introduction to Integral Human Development — the Catholic Church’s holistic vision of human flourishing, which considers the whole person and whole community. This vision shapes SCIAF’s work around the world.

The Wisdom of the River has been written for families and classrooms and explores the themes of faith, sustainable development and human flourishing.

The book allows readers to navigate challenges drawn from the real experiences of SCIAF’s partner communities around the world, such as collecting rainwater.

There is also a Gaelic version of the book.

Elaine added: “The Wisdom of the River brings SCIAF’s work to life in a gentle way, and I think it is a wonderful addition to any school or home library.

“My hope is that families enjoy reading this book aloud together and learn how flourishing isn’t only about material needs or simple solutions to complex global issues, including poverty and hunger, but about many connected solutions.”

20Jan

Gospel of the day (Mark 2:23-28)

20 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Gospel of the day (Mark 2:23-28)

One Sabbath the Lord was going through the cornfields, and as they made their way, his disciples began to pluck ears of corn. And the Pharisees were saying to him, ‘Look, why are they doing what is not lawful on the Sabbath?’ And he said to them, ‘Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?’ And he said to them, ‘The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.’

19Jan

SNP MSP drops assisted dying support over coercion concerns

19 Jan, 2026 | Bishops' Conference of Scotland | Being Catholic |

MSP withdraws support for Holyrood Assisted Suicide Bill.

The SNP’s Audrey Nicoll cites significant concerns around coercion, the risk of a slippery slope and rejection of reasonable safeguards by Holyrood’s Heath Committee as the reasons why she has changed her mind.

SNP parliamentarian Audrey Nicoll, convenor of Holyrood’s criminal justice committee, had backed Liam McArthur’s members bill at its first stage…

19Jan

SNP MSP drops assisted dying support over coercion concerns

19 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

SNP parliamentarian Audrey Nicoll, convenor of Holyrood’s criminal justice committee, had backed Liam McArthur’s members bill at its first stage…

19Jan

Gospel of the day (Mark 2:18-22)

19 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Gospel of the day (Mark 2:18-22)

At that time: John’s disciples and the Pharisees were fasting. And people came and said to Jesus, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?’ And Jesus said to them, ‘Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast in that day. No one sews a piece of unshrunken cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins. If he does, the wine will burst the skins — and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.’

18Jan

Photos from Archdiocese of St Andrews & Edinburgh's post

18 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

18Jan

Gospel of the day (John 1:29-34)

18 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Gospel of the day (John 1:29-34)

At that time: John saw Jesus coming towards him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, “After me comes a man who ranks before me, because he was before me.” I myself did not know him, but for this purpose I came baptising with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptise with water said to me, “He on whom you see the Spirit descend and remain, this is he who baptises with the Holy Spirit.” And I have seen and have borne witness that this is the Son of God.’

17Jan

The Week of Prayer for Christian Unity invites Christians across Scotland to pause, pray, and reflect on Christ’s call to unity ...

17 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

The Week of Prayer for Christian Unity invites Christians across Scotland to pause, pray, and reflect on Christ’s call to unity among His followers. Christian unity Week is observed from 18 to 25 January. This week invites Christians to reflect prayerfully on Christ’s call to unity and to place this intention before Him.

Reflecting on the theme One Body, One Spirit, Archbishop Leo reminds us:

"In Scotland we are blessed to share friendships with Christians of other traditions, friendships rooted not in convenience but in a genuine desire to follow Christ more faithfully. The Catholic Church in Scotland has officially acknowledged friendship with the Scottish Episcopal Church; The St Ninian Declaration reminds us of our shared witness, charity and service. The St Margaret Declaration, meanwhile, encourages honest and warm dialogue grounded in truth with our friends in the Church of Scotland. These commitments do not gloss over sincerely held differences of the past or the present. Rather, we endeavour to see in each other a fellow disciple of Jesus of Nazareth, and to grow together in charity as brothers and sisters in Christ. We acknowledge real differences between our Churches, and we do so without fear, because friendship among Christians is not a threat to faith but a fruit of it. So we pray for unity by placing ourselves before Christ, asking that He deepen our love for His Church, strengthen our respect for one another, and lead us, in His time and by His grace, closer to the unity He desires.”

17Jan

Saint Anthony, abbot, often called the father of Christian monasticism, lived a life of radical Gospel simplicity

17 Jan, 2026 | Bishops' Conference of Scotland | BCoS Facebook |

Saint Anthony, abbot, often called the father of Christian monasticism, lived a life of radical Gospel simplicity. As a young man, he was deeply moved by Christ’s words to sell what one has and give to the poor, and he freely gave away his inheritance to live a life of prayer, fasting and solitude.

Unlike Saint Francis of Assisi, with whom he is often compared, Anthony spent most of his life as a hermit in the desert. There, through asceticism and constant prayer, he became a powerful witness to spiritual freedom. Yet his solitude was never selfish. Many sought him out for counsel, healing and guidance, and his holiness drew others to the same way of life.

Later in life, Anthony helped organise a loose community of hermits, laying foundations for monastic life in the Church. He also stood firmly for the faith, supporting persecuted Christians and later opposing the Arian heresy, which denied the divinity of Christ.

Saint Anthony died in solitude at a great age, having spent his life in prayer and spiritual battle. His witness continues to inspire those seeking a life rooted in simplicity, faith and total trust in God.