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The Bishops' Conference of Scotland

13th April 2026


13 April 2026

Peace and Dialogue: the Gospel Response to Conflict

The Bishops of Scotland today renew their urgent appeal to political leaders across the world to pursue peace with courage, determination, and sincerity. In a time marked by deepening conflict and human suffering, particularly in the Middle East, Ukraine, Sudan and South Sudan, the need for dialogue and diplomatic solutions has never been more pressing.

War brings devastation, loss, and division. It leaves lasting wounds in families, communities, and nations, and it disproportionately harms the innocent. The Bishops call on all those in positions of authority to reject the path of escalation and instead commit themselves to meaningful dialogue, patient negotiation, and the difficult but necessary work of peacebuilding.

The Bishops express their gratitude to Pope Leo for his clear and consistent voice in calling for peace. His leadership continues to be a guiding light for the Church and the world at this critical time.

Reflecting on the Holy Father’s recent Vigil for Peace held last Saturday, the Bishops highlight his powerful words:
“Let us silence the weapons, so that the voice of humanity may be heard. Let us choose encounter over confrontation, and the courage of peace over the illusion of power.”

The Bishops of Scotland invite Catholics across our country to join the Holy Father in this appeal. In parishes, homes, and communities, we continue to pray fervently for an end to violence and for the triumph of justice and reconciliation.

The Bishops urge all people of goodwill to stand together in hope. Peace is not beyond reach - but it requires genuine humility, courage, and a shared commitment to the dignity of every human life.

As the Holy Father begins his apostolic journey to several countries in Africa as a missionary of peace, we assure him of our continued prayers and solidarity.

Image: Pope Leo XIV by Edgar Beltrán / Wikimedia Commons

20th March 2026


20 March 2026

Statement from the Bishops' Conference of Scotland

Dear Sisters and Brothers in Christ,

Following a request from the Holy See, the Bishops of Scotland have been invited to reflect on how the structures of the Church in our country can best serve her mission in the years ahead, specifically whether the present situation of eight dioceses is suitable.

We are all aware of the challenges before us — fewer clergy, changing patterns of practice, and increasing pressures on our diocesan resources, among other things. Yet our mission remains unchanged: to proclaim the Gospel and to lead our people to Christ.

Two possible pathways are being proposed for careful discernment: developing deeper cooperation and the sharing of resources across dioceses within our present structures, or the merging of some dioceses.

In order to best inform ourselves and the Holy See, each bishop will engage with his diocese over the coming months for the first part of this process. Everyone will be given the opportunity to pray, reflect, and contribute.

Following-on from the presentation of a discussion paper, responses from each diocese will contribute to the initial findings which will be given to the Holy See in the Autumn.

This is not simply an administrative exercise. It is a pastoral and missionary response to our changing landscape. This process will ensure our Church in Scotland will continue to grow ever more missionary, more Christ-centred, and more collaborative in the service of God’s people.

Entrusting this work to the guidance of the Holy Spirit and to the intercession of Our Lady, we move forward together with confidence and renewed hope.


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

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News from the Commissions and Agencies

November 2024
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Traditional Roman Catholic hymn, honouring Our Lord as King of King and Lord of Lords.
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Traditional Roman Catholic hymn, honouring Our Lord as King of King and Lord of Lords.
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Feast of Christ the King
Today’s first reading presents a heavenly yet human Son of Man. The Psalm portrays God as a majestic and powerful ruler. The reading from the early passages of the Book of Revelations presents a transcendent Jesus. The Gospel has Pilate questioning Jesus about His kingship.

Since my youth I have struggled with my mental images of Christ the King. I found it much easier to picture God the Father in the role of King. Perhaps my idea of a king grows out of the depictions of rulers many centuries ago that I have been exposed to in the visual arts. My imagination draws me in the direction of seeing Jesus as leader rather than a ruler, as someone on a mission serving the greater good rather than as a commander. One place where did I feel consolation with the image of Christ as King was in Ignatius of Loyola’s meditation on The Two Standards. He was not a King focused on riches or pride. He was a leader bringing his troops to virtue. This was the King that I felt drawn to follow. To this day, I find Ignatius’ chivalrous depiction of the King calling his noble knights to service to be one of the high points of his Spiritual Exercises.

Reading the passage recounting Daniel’s vision, I have the image of a heavenly yet human figure emerging. This seems to be in contrast with the depiction of earthly kings as beasts found in the text preceding today’s first reading.

I find myself embracing the words from the second reading, “I am the Alpha and the Omega" says the Lord God. While we end this liturgical year with John’s Gospel, I am reminded how this Gospel began: In the beginning was the Word. I am moved to see the Christ not a stagnant King, but as transcendent through history. That is Christ as God made manifest in this world. A special physical presence in history, but even more as a felt enduring presence in the past, in the world today, and in the future.

The Feast of Christ the King was established in 1925 in response to an increasingly secular world. In his letter establishing this feast, Pope Pius XI seems to express thoughts like those found in Ignatius’ meditation: “This kingdom (of Christ) is spiritual and is concerned with spiritual things …. This kingdom is opposed to none other than to that of Satan and to the power of darkness. (The Kingdom of Christ) demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross.”

At the end of this liturgical year, my prayer today is an examen.

To Christ bearing Your standard of the magnanimous King,
I find myself reminded of Your Transcendent Presence.
Allow me to keep Your standard in sight and to be aware of how You are acting in my life.
I think of how often my mind and my actions are dominated by things without lasting value. I find my prayer increasingly becomes an intercession for forgiveness for my past and current failings. I find that, even in my service, at times I lose the focus as to why I am doing what I am doing. I worry when I find myself drifting away and I find peace in Your repeated welcoming and forgiveness of me, Your wayward knight.
I ask that You guide me in finding consolation and using it as tool in identifying the direction of my call.

Michael Cherney
Creighton University

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📰BREAKING NEWS - The International Criminal Court (ICC) have issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu and Hamas' Military Commander Mohammed Deif.

⚖️The ICC has said there are "reasonable grounds” that the men bare "criminal responsibility" for alleged war crimes and crimes against humanity during the war between Israel and Hamas in Gaza.

🚫The UK must halt all arms sales to Israel or risk being complicit war crimes. It is clear that a ceasefire is needed now more than ever to stop violations of international law, crimes against humanity, and the blatant disregard for human life.

📢Join us this Saturday at Glasgow Green to add your voice to the call to stop the war.

🪧Justice & Peace Scotland will gather at 11.15am at the Doulton Fountain before proceeding to the McLennan Arch for 11.30am.

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21ST NOVEMBER | PRAYING FOR DECEASED MOTHERS
The feast of the Presentation of the Blessed Virgin Mary
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This feast celebrates Mary's presentation in the Temple by her parents Anna and Joachim. While it is not mentioned in Scripture, there is early evidence that this event was celebrated in both the Eastern and Western Churches.
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This feast celebrates Mary's presentation in the Temple by her parents Anna and Joachim. While it is not mentioned in Scripture, there is early evidence that this event was celebrated in both the Eastern and Western Churches.
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Last year, on 26 November, the Holy Father, Pope Francis, spoke the following words at the celebration of the Angelus in St Peter’s Square;
Yesterday tormented Ukraine commemorated the Holodomor, the genocide perpetrated by the Soviet regime which, 90 years ago, caused millions of people to starve to death. That lacerating wound, instead of healing, is made even more painful by the atrocities of the war that continues to make that dear nation suffer. For all peoples torn apart by conflicts, let us continue to pray tirelessly, because prayer is the force of peace that stops the spiral of hatred, that breaks the cycle of revenge and opens up unexpected paths of
reconciliation.
Ukraine has been the focus of world attention since February 2022, when it was brutally attacked by Russia in an unprovoked escalation of its invasion and occupation of Ukrainian territory which began in February 2014. The message of the Pope in the context of the continuing war in Ukraine holds true today as the Holodomor is once again commemorated on the fourth Saturday in November. Please remember in your prayers the souls of the men and women, the young and the elderly, who lost their lives in this purposed famine of 1930s under the Soviet regime.
Also continue to pray for our sisters and brothers who in these last few years have fled harm’s way from war in Ukraine and have found a safe haven in the United Kingdom and in other nations. Let us pray that the trauma being inflicted in our days may cease, and that the wounds of the past may heal but never be forgotten.
May Mary, Queen of Peace, intercede for us with her Son for a lasting peace.

Historical note
The Ukrainian Famine or Holodomor (death by starvation) was one of the most tragic events in early 20th century history. This man-made famine inflicted by the Soviet regime under the dictator Josyf Stalin saw many millions of people intentionally starved to death between 1932 and 1933. Stalin’s plan of forced collectivisation was to be implemented whatever the cost. Even though harvests were bountiful, Ukrainian farmers were not allowed to keep even one head of wheat, all was confiscated! Although the Soviet information machine tried to hide its criminal actions, gradually reports began to find their way into newsrooms in the west. The world community largely chose to ignore these reports, refusing to believe that in modern times such an atrocity could be committed against a people. It was unthinkable that Ukraine, considered the breadbasket of Europe, would see millions of Ukrainian peasant farmers starve to death, just as it would be unfathomable that in less than a decade another genocide would strike at the heart of Europe. We can only imagine the despair of the dying masses: as scripture says “God has cast me into the mire, and I have become like dust and ashes. I cry to you for help and you do not answer me; I stand, and you only look at me. You have turned cruel to me; with the might of your hand you persecute me.” (Job 30:19-21).

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