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The Bishops' Conference of Scotland

2nd March 2026


2 March 2026

Christian Leaders Urge MSPs to Reject Assisted Suicide Bill Ahead of Final Vote

An Open Letter to MSPs Ahead of the Stage 3 Vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill

Dear Member of the Scottish Parliament,

We write together as Christian leaders in Scotland because we believe Liam McArthur's Assisted Dying bill touches one of the most important moral questions of our time - how we care for one another at the end of life.

While we understand the deeply felt desire to relieve suffering, permitting doctors to assist in ending life undermines human dignity. However carefully framed, such legislation risks normalising he idea that some lives are no longer worth living. It would expose the most vulnerable - the elderly, the disabled, and those who feel themselves to be a burden - to subtle pressures and coercion that no safeguard can fully prevent.

True compassion does not mean helping someone to die, but committing ourselves to care for them in life. Scotland should invest in first-class palliative and end-of-life care, ensuring that no one faces pain, fear, or loneliness without support.

Courts and legislatures in Canada and Australia have grappled with the consequences of assisted dying laws: eligibility has expanded, safeguards have been challenged, and concerns about coercion and misuse have arisen. We should learn from those experiences rather than repeat their mistakes.

We urge you, therefore, to stand for the equal worth and dignity of every human life, and to vote against this legislation at Stage 3. A truly compassionate society accompanies those who suffer; it does not abandon them to an early death.

Yours sincerely,

Rt Rev. Rosemary Frew
Moderator, Church of Scotland

Bishop John Keenan
President of the Bishops' Conference of Scotland

Rev Alasdair Macleod
Moderator, Free Church of Scotland

Rev Martin Keane, Moderator
United Free Church of Scotland

Major David Burns
Executive Secretary to Leadership (Scotland), Salvation Army 

Andy Hunter
Director for Scotland, Fellowship of Independent Evangelical Churches

Alistair Matheson
Scottish Regional Superintendent for the Apostolic Church UK


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

27th February 2026


27 February 2026

Choosing Compassion, Not Assisted Suicide - A Pastoral Letter from the Catholic Bishops of Scotland

Dear brothers and sisters in Christ,

Scotland stands at a moment of profound moral consequence. In the coming weeks, the Scottish Parliament will cast its final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill; legislation that would, for the first time in our nation’s history, permit physician-assisted suicide. As your shepherds, entrusted with the care of souls and the protection of human dignity, we write to you with deep concern.

True compassion is not found in hastening death but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

Over recent months, several Members of the Scottish Parliament who once supported the proposal have now either withdrawn, or are seriously considering withdrawing, their backing, recognising that the risks embedded within it are too grave to ignore. Their change of heart reflects a dawning awareness that coercion, especially the subtle, hidden coercion experienced by the most vulnerable, including the elderly, the sick, the disabled and those living with domestic abuse, cannot be reliably detected, let alone prevented.

Key protections that should form the very foundation of such legislation, however flawed the principle may be, have been removed or rejected. Proposals for mandatory training for doctors to recognise coercive control were voted down by the Parliament Health and Social Care Committee. Measures ensuring that patients are offered proper palliative and social care before considering assisted suicide were dismissed. An opt-out for hospices and care homes who object to assisted suicide was also rejected. Even the conscience rights of healthcare workers remain uncertain. As a result, MSPs are being asked to vote on a Bill that is incomplete and reliant on future intervention from Westminster—an arrangement that several parliamentarians have already described as unworkable and irresponsible.

Experience from abroad also offers a sober warning. In countries where assisted suicide has been introduced, narrow criteria have widened over time, placing ever more people at risk—not because of unbearable physical suffering, but because they feel abandoned, isolated, or burdensome. We must not allow such a trajectory to take root here in Scotland.

We therefore urge you, the Catholic faithful of Scotland, to act. Please contact your MSPs and respectfully ask them to oppose this legislation. Make your voice heard in defence of those who may not be able to speak for themselves. Resources to assist you—including Care Not Killing’s online email tool—are available and we invite you to use them prayerfully and thoughtfully.

Let us also hold in prayer all those approaching the end of life, all who care for them, and all charged with shaping the laws of our land. May the Holy Spirit grant our nation the wisdom to choose the path of life, compassion, and genuine human solidarity.

Yours devotedly in Christ,
+ John Keenan, President, Bishop of Paisley
+ Brian McGee, Vice-President, Bishop of Argyll and the Isles
+ Andrew McKenzie, Episcopal Secretary, Bishop of Dunkeld
+ Leo Cushley, Archbishop of St Andrews and Edinburgh
+ William Nolan, Archbishop of Glasgow
+ Joseph Toal, Bishop of Motherwell
+ Hugh Gilbert, Bishop of Aberdeen
+ Francis Dougan, Bishop of Galloway

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

January 2025



Gospel of the Day (Luke 1,1-4.4,14-21)

Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received.

Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah.

He unrolled the scroll and found the passage where it was written:
"The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord."

Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this scripture passage is fulfilled in your hearing."

https://www.vaticannews.va/en/word-of-the-day/2025/01/26.html
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When this happens, it's usually because the owner only shared it with a small group of people, changed who can see it or it's been deleted.
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https://www.sciaf.org.uk/about-us/news/740-sciaf-launches-appeal-to-help-people-of-gaza


We have today launched an emergency appeal to quickly deliver aid into the starving people of Gaza and the West Bank.
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From a homily by Saint John Chrysostom, bishop
For love of Christ, Paul bore every burden

Paul, more than anyone else, has shown us what man really is, and in what our nobility consists, and of what virtue this particular animal is capable. Each day he aimed ever higher; each day he rose up with greater ardour and faced with new eagerness the dangers that threatened him. He summed up his attitude in the words: I forget what is behind me and push on to what lies ahead. When he saw death imminent, he bade others share his joy: Rejoice and be glad with me! And when danger, injustice and abuse threatened, he said: I am content with weakness, mistreatment and persecution. These he called the weapons of righteousness, thus telling us that he derived immense profit from them.
Thus, amid the traps set for him by his enemies, with exultant heart he turned their every attack into a victory for himself; constantly beaten, abused and cursed, he boasted of it as though he were celebrating a triumphal procession and taking trophies home, and offered thanks to God for it all: Thanks be to God who is always victorious in us! This is why he was far more eager for the shameful abuse that his zeal in preaching brought upon him than we are for the most pleasing honours, more eager for death than we are for life, for poverty than we are for wealth; he yearned for toil far more than others yearn for rest after toil. The one thing he feared, indeed dreaded, was to offend God; nothing else could sway him. Therefore, the only thing he really wanted was always to please God.
The most important thing of all to him, however, was that he knew himself to be loved by Christ. Enjoying this love, he considered himself happier than anyone else; were he without it, it would be no satisfaction to be the friend of principalities and powers. He preferred to be thus loved and be the least of all, or even to be among the damned, than to be without that love and be among the great and honoured.
To be separated from that love was, in his eyes, the greatest and most extraordinary of torments; the pain of that loss would alone have been hell, and endless, unbearable torture.
So too, in being loved by Christ he thought of himself as possessing life, the world, the angels, present and future, the kingdom, the promise and countless blessings. Apart from that love nothing saddened or delighted him; for nothing earthly did he regard as bitter or sweet.
Paul set no store by the things that fill our visible world, any more than a man sets value on the withered grass of the field. As for tyrannical rulers or the people enraged against him, he paid them no more heed than gnats. Death itself and pain and whatever torments might come were but child’s play to him, provided that thereby he might bear some burden for the sake of Christ.

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At the end of the Octave of Prayer for Chritian Unity some words from Archbishop Cushley originally delivered at the signing of the St Margaret Declaration 2022 in Dunfermline Abbey

The declaration is a consciously new approach to ecumenism, an attempt to re-imagine the path towards Christian unity.

"Instead of listing our problems and points of friction or grievance, old or new, the Declaration chooses to focus on what we have in common and underline that we treasure together, so much that is inspiring and ancient, profound and beautiful.

"We stand shoulder to shoulder before an unbelieving world and we wish to respect each other, to be a support to each other, and to do all we can to achieve the unity that the Lord prayed for.

"And if St Margaret and the first men who came here nearly a thousand years ago were here with us now, I would like to think that they would welcome and approve of us setting out in this way.

"In friendship, to face the next thousand years, not as enemies or rivals, but as sisters and brothers and friends in Jesus Christ."

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https://www.franciscanmedia.org/saint-of-the-day/conversion-of-saint-paul/


Saint Paul’s conversion on the road to Damascus was to be the turning point in his spiritual life. There he met Jesus and nothing was the same after that. Thereafter, all his zeal and energy were focused on the spread of the gospel message.
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http://www.evangelizatio.va/content/dam/pcpne/image/DomenicadellaParola/2025/ENG%20Sussidio%20DPD%2025%20v1.pdf

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http://www.evangelizatio.va/content/pcpne/en/news/giubileo-il-26-gennaio-la-vi-domenica-della-parola-di-dio-nellanno-giubilare.html


On Sunday, January 26, 2025, the 6th ‘Sunday of the Word of God’ will be celebrated in all the dioceses of the world, and on this occasion, it will be held
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📜HOLY LAND COORDINATION 2025: FINAL COMMUNIQUÉ

✍️Our visit to Jerusalem and the West Bank has concluded with the issuing of the annual Holy Land Coordination Communiqué. The statement for 2025 addresses the announcement of a ceasefire, the impact of both the war and the ongoing occupation on Palestinians in the West Bank, and highlights the invaluable contributions that the Christian communities make to the fields of healthcare and education. It is signed by bishops from the UK, Germany, Spain, USA, and Iceland, including by Archbishop Nolan. Some excerpts from the statement are quoted below followed by a link to read the full text.

💬"We came to the Holy Land, this Jubilee Year, as pilgrims of hope. We came in hope that a fragile ceasefire agreement, announced as we travelled here, would hold. We came looking forward to those, in both Israel and Palestine, who have suffered the atrocities of violence and war, being able to rebuild their shattered lives, to mourn the loss of their loved ones, to come together again as families and to start on the long, uncertain road to recovery..."

💬"The impact of war on the whole West Bank is rarely reported at home. We have
been privileged to listen first-hand to several communities of Christians in the West Bank. To them we wish to say:
'Thank you for the most generous welcome you extended towards us; for helping us understand the extraordinary efforts being made in the fields of healthcare and education to preserve the dignity of all those living in the West Bank. Your communities are a light in the darkness of a suffering Land. We were moved to hear how often Christians expressed their commitment to stay and rebuild the lives of their people...'".

🔗Read the Holy Land Coordination 2025 Final Communiqué in full here: www.theholyland.org.uk/final-communique-of-the-holy-land-co-ordination-18-23-january-2025/
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