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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

November 2025
Feastof St Andrew (transferred to 1st Dec)
He was born in Bethsaida, in Galilee, and worked as a fisherman. He may have been a disciple of St John the Baptist. He became one of the first to follow Jesus and introduced his brother, Simon Peter, to him. As one of the twelve Apostles he was widely venerated in ancient times, and became patron saint of Scotland because according to legend some of his bones were brought there and buried at the place where the town of St Andrew’s now stands.
From universalis

________

Collect

We humbly implore your majesty, O Lord,
that, just as the blessed Apostle Andrew
was for your Church a preacher and pastor,
so he may be for us a constant intercessor before you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Stained glass from Pont Scots College Rome

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Celebrating At Home - 1st Sunday of Advent

Stay awake!
(Matthew 24:37-44)

The great Advent journey begins. The Advent readings are a rich tapestry of images centered on the truth that God has come among us. We do not pretend that we are waiting for Jesus to be born in a stable. That happened once, a long time ago, and it will not happen again. We remember that birth as we remember our own birthdays.
The God who came among us is still among us. Advent’s invitation is to become aware of the all-pervading presence of the risen Jesus as Emmanuel – God among us.
In the first reading this Sunday Isaiah captures the sense of God’s presence among his people through the images of the high mountain and the Temple – the dwelling place of God among his people. The people’s response in the reading is to be drawn into God’s presence ‘that he may teach us his ways’ and ‘we may walk in his paths’, and be utterly transformed into a new way of living (making swords into ploughshares, etc). In the second reading St Paul reminds the Romans that they are already living in ‘the time’. They should ‘wake up now’ and ‘live decently as people do in the daytime’.
The early Christians believed that Jesus would return very soon as the Lord of Glory. As time passed, they had to re-think this belief and work out how to live in the meantime, the time in between the first and final comings of Christ. That’s our challenge, too.
This week’s Gospel calls us to “Stay awake”, to be vigilant and attentive to the signs of the times so that we do not miss the moment when God breaks into human history once again. The God who came among us is still among us. In Advent we train our eyes to see the reign of God more clearly so that we may be totally caught up in God’s action in the world as we wait for the final manifestation of God’s glory.

To read more at ocarm.org

English: https://t.ly/lc3Sq
Italian: https://t.ly/M25ff
Spanish: https://t.ly/4b-EL
Portuguese: https://t.ly/nqTvU

To keep up with the latest news about the Carmelite Order, you can subscribe to CITOC's digital newsletter at the following link: https://ocarm.info/subscribe/citoc.html

To subscribe to the newsletter and receive Lectio Divina each month, you can visit the webpage: https://ocarm.org/it/subscribe

To see the publications and the latest releases of Edizioni Carmelitane , the publishing house of the Order, you can visit the website: https://edizionicarmelitane.org/
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Pray for Pope Leo as he begins his first Apostolic journey to Turkey and Lebanon this morning.

📸 Vatican Meda





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Please join us every Monday in Advent at 7:45pm to pray for unborn children, their mothers, and all pro-life intentions.

Each session is on Zoom and lasts about 30 minutes.
Following the Rosary there is a short reflection from a guest speaker.

Dec 1, 2025 07:45 PM
Dec 8, 2025 07:45 PM
Dec 15, 2025 07:45 PM
Dec 22, 2025 07:45 PM

Register at


Join us every Monday evening in Advent to pray for unborn children, their mothers and all pro-life intentions. Following the Rosary, a guest speaker will give a brief reflection. Duration: 30 mins.
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Let's pray that Scotland will do the same🙏🙏🙏


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Saints Andrew Dũng-Lạc and his Companions

The evangelization of Vietnam began in the 16th century and was formally established with the setting up of two Vicariates Apostolic in 1659. There are now about 6 million Catholics in Vietnam, some 10% of the population.
This growth comes partly from the fact that since the earliest times the seed of the Faith has been watered by the blood of the martyrs of Vietnam – the missionary clergy, the local clergy and the ordinary Christian people. They have all shared the labour of apostolic work and have together faced death to bear witness to the truth of the Gospel. In the course of the 17th, 18th and 19th centuries no less than 53 decrees, signed by the lords and emperors of the country from 1625 to 1886, launched one persecution of Christians after another, each one more savage than the last. Over the whole territory of Vietnam about 130,000 Christians were killed in these persecutions. Over the centuries the names of most of them have been lost, but their memory is still alive in the Catholic community.
Since the beginning of the 20th century 117 of these heroes (those whose sufferings were cruellest and best documented) were beatified, in four groups. They were all canonized together by Pope John Paul II on 19 June 1988.
Each one of them was a soul individually created and loved by God, with a life and gifts uniquely his or her own; but with such a huge crowd one can only classify. By nationality, there were 96 Vietnamese, 11 Spanish and 10 French. By status, there were 8 bishops, 50 priests, and 59 laymen and women. By mode of death, 75 were beheaded, 22 strangled, 6 burned alive, 5 torn to pieces while still alive, and 9 died of torture in prison.


________

Collect

O God, source and origin of all fatherhood,
who kept the Martyrs Saint Andrew Dũng-Lạc and his companions
faithful to the Cross of your Son,
even to the shedding of their blood,
grant, through their intercession,
that, spreading your love among our brothers and sisters,
we may be your children both in name and in truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

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