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The Bishops' Conference of Scotland

Press Release

Action on Exploitation with Support for New Prostitution Bill


For Immediate Release
28 January 2026

Bishops’ Conference Calls for Action on Exploitation with Support for New Prostitution Bill

The Bishops’ Conference of Scotland has written to the First Minister of Scotland to express the Church’s support for the Prostitution (Offences and Support) (Scotland) Bill, currently before the Scottish Parliament.

In the letter, the Bishops’ Conference describes the Bill, tabled by independent MSP, Ash Regan, as “a vital step toward protecting some of the most vulnerable individuals in our society and addressing the systemic harms associated with prostitution in Scotland.”

Protecting Victims and Challenging Demand

The Bill’s central purpose—to reduce prostitution and tackle exploitation, coercion, and harm—is described as both compelling and necessary.

It proposes a new offence for the purchase of sexual acts, while repealing outdated laws that historically penalised those who were themselves victims. The Bill would also quash previous convictions under section 46 of the Civic Government (Scotland) Act 1982, removing what Bishop Keenan calls a “significant barrier” to rebuilding lives.

The Bishops’ Conference supports the Bill’s adoption of a “challenging demand” model, shifting criminal responsibility away from individuals exploited through prostitution—overwhelmingly women and girls—and onto the buyers who fuel the commercial sex market. This model reflects international best practice and aligns with Scotland’s wider commitments to tackling violence against women and girls.

Addressing Vulnerability and Trauma

The letter highlights the deep vulnerabilities that underpin involvement in prostitution. Many affected individuals have experienced childhood abuse, care experience, grooming, and trauma, with young people—particularly those leaving care—at high risk of exploitation. Technology has intensified these risks, expanding opportunities for manipulation.

Human Trafficking Concerns

The Bishops’ Conference also emphasises the Bill’s relevance to combatting human trafficking for sexual exploitation, a significant and documented issue in Scotland. International evidence links reductions in trafficking to demand‑reduction legislation. Bishop Brian McGee, Vice‑President of the Bishops’ Conference, has contributed insight from his work with the Santa Marta Group, an international alliance dedicated to ending human trafficking. He believes the Bill reflects “the realities identified by trafficked people, law enforcement, and Church agencies around the world.”

Right to Support

A key component of the proposed legislation is the creation of a statutory right to support for anyone currently or previously involved in prostitution. This includes access to accommodation, financial aid, healthcare, and counselling—supports deemed essential for enabling safe and sustainable exits from prostitution.

Call for Political Leadership

Acknowledging differing political opinions, and expecting Parliament to provide considerable scrutiny from which the Bill can benefit, the letter urges the Scottish Government to show leadership by backing the Bill, underscoring its potential to protect vulnerable women and girls, prevent trafficking, and advance equality.

ENDS

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

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Feast of Christ the King
Today’s first reading presents a heavenly yet human Son of Man. The Psalm portrays God as a majestic and powerful ruler. The reading from the early passages of the Book of Revelations presents a transcendent Jesus. The Gospel has Pilate questioning Jesus about His kingship.

Since my youth I have struggled with my mental images of Christ the King. I found it much easier to picture God the Father in the role of King. Perhaps my idea of a king grows out of the depictions of rulers many centuries ago that I have been exposed to in the visual arts. My imagination draws me in the direction of seeing Jesus as leader rather than a ruler, as someone on a mission serving the greater good rather than as a commander. One place where did I feel consolation with the image of Christ as King was in Ignatius of Loyola’s meditation on The Two Standards. He was not a King focused on riches or pride. He was a leader bringing his troops to virtue. This was the King that I felt drawn to follow. To this day, I find Ignatius’ chivalrous depiction of the King calling his noble knights to service to be one of the high points of his Spiritual Exercises.

Reading the passage recounting Daniel’s vision, I have the image of a heavenly yet human figure emerging. This seems to be in contrast with the depiction of earthly kings as beasts found in the text preceding today’s first reading.

I find myself embracing the words from the second reading, “I am the Alpha and the Omega" says the Lord God. While we end this liturgical year with John’s Gospel, I am reminded how this Gospel began: In the beginning was the Word. I am moved to see the Christ not a stagnant King, but as transcendent through history. That is Christ as God made manifest in this world. A special physical presence in history, but even more as a felt enduring presence in the past, in the world today, and in the future.

The Feast of Christ the King was established in 1925 in response to an increasingly secular world. In his letter establishing this feast, Pope Pius XI seems to express thoughts like those found in Ignatius’ meditation: “This kingdom (of Christ) is spiritual and is concerned with spiritual things …. This kingdom is opposed to none other than to that of Satan and to the power of darkness. (The Kingdom of Christ) demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross.”

At the end of this liturgical year, my prayer today is an examen.

To Christ bearing Your standard of the magnanimous King,
I find myself reminded of Your Transcendent Presence.
Allow me to keep Your standard in sight and to be aware of how You are acting in my life.
I think of how often my mind and my actions are dominated by things without lasting value. I find my prayer increasingly becomes an intercession for forgiveness for my past and current failings. I find that, even in my service, at times I lose the focus as to why I am doing what I am doing. I worry when I find myself drifting away and I find peace in Your repeated welcoming and forgiveness of me, Your wayward knight.
I ask that You guide me in finding consolation and using it as tool in identifying the direction of my call.

Michael Cherney
Creighton University

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