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The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
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Your Holiness, you have always spoken in defence of the dignity of life. In Timor-Leste, which has a high birth rate, you said you felt life pulsing and exploding with so many children. In Singapore, you defended migrant workers. With the US elections coming up, what advice would you give a Catholic voter faced with a candidate who supports ending a pregnancy and another who wants to deport 11 million migrants?
Both are against life: the one that throws out migrants and the one that kills children. Both are against life. I can’t decide; I’m not American and won’t go to vote there. But let it be clear: denying migrants the ability to work and receive hospitality is a sin, a grave sin. The Old Testament speaks repeatedly of the orphan, the widow, and the stranger—migrants. These are the three that Israel must care for. Failing to care for migrants is a sin, a sin against life and humanity.
I celebrated Mass at the border, near the diocese of El Paso. There were many shoes from migrants, who ended poorly there. Today, there is a flow of migration within Central America, and many times they are treated like slaves because people take advantage of the situation. Migration is a right, and it was already present in Sacred Scripture and in the Old Testament. The stranger, the orphan, and the widow—do not forget this.
Then, abortion. Science says that at one month after conception, all the organs of a human being are present. Everything. Having an abortion is killing a human being. Whether you like the word or not, it’s murder. The Church is not closed-minded because it forbids abortion; the Church forbids abortion because it kills. It is murder; it is murder!
And we need to be clear about this: sending migrants away, not allowing them to grow, not letting them have life is something wrong, it is cruelty. Sending a child away from the womb of the mother is murder because there is life. And we must speak clearly about these things. “No, but however...” No “but however.” Both things are clear. The orphan, the stranger, and the widow—do not forget this.



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