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The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

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Glasgow never looked so good 🙌🕯

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Pope Francis has urged a modern-day rediscovery of devotion to the Sacred Heart in a surprise new teaching letter just published.

The Encyclical letter begins with the Latin words ‘Dilexit Nos’ – (He loved us) and is the fourth encyclical of the Pope Francis pontificate.

The style is highly personal …“For the carnival, when we were children, my grandmother would make a pastry using a very thin batter. When she dropped the strips of batter into the oil, they would expand, but then, when we bit into them, they were empty inside.

“In the dialect we spoke, those cookies were called ‘lies’… My grandmother explained why: ‘Like lies, they look big, but are empty inside; they are false, unreal’.

“Instead of running after superficial satisfactions and playing a role for the benefit of others, we would do better to think about the really important questions in life...

"Who am I, really? What am I looking for? What direction do I want to give to my life, my decisions and my actions? Why and for what purpose am I in this world? How do I want to look back on my life once it ends? What meaning do I want to give to all my experiences? Who do I want to be for others? Who am I for God? All these questions lead us back to the heart.”

He writes in his new encyclical that the way in which Christ loves us is something that He did not want to explain too much to us. He showed it in his gestures. “By watching him act, we can discover how he treats each of us...”

The Pope says we struggle to fully understand that Christianity cannot be reduced to a theory, a philosophy, a set of moral norms, or even a sequence of sentimental emotions. Instead, it is the encounter with a living Person.

Understanding the way He loves us, that is, He attracts us and calls us, and entering into a relationship with Him cannot therefore be reduced to reasoning, to a cultural identity or to a manual of rules.
Understanding how Jesus loves us, he says, has to do with the heart: it is a story of gestures, looks and words. It is a story of friendship, a matter of the heart.

"I am my heart," writes the Successor of Peter, "because it is what distinguishes me, shapes me in my spiritual identity and puts me in communion with other people."

Watching him act, we see that Jesus “gives all his attention to people, to their worries, to their suffering.”

Encountering the Christian faith means encountering the heart of Christ, that heart incapable of remaining indifferent, which by embracing us with his infinite mercy invites us to imitate him.
And this has social consequences, because the world, which is beset by wars, economic crises consumerism and the anti-human use of technology “can change starting from the heart”.

You can read the full text of the the Pope's encyclical here:
https://www.vatican.va/content/francesco/en/encyclicals/documents/20241024-enciclica-dilexit-nos.html

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Yes, even the Swiss Guards need a coffee break! Over the past four years an incredible amount of organising has gone into this Synod by the General Secretariat. More locally I thank the priests, facilitators and parishioners who participated in the diocesan phases as well as our diocesan and national collators. I remember all who participated in Prague for the European Assembly. That seemed an enormous task but these two October Assemblies in Rome have been extremely well organised with secretarial, computing, technical and translation support. The liturgies have been beautiful and uplifting, all of which takes preparation. The input by the speakers and assistance from the experts is greatly appreciated also. The Hall is always clean and the coffee breaks most welcome. And, of course, we are kept safe! Finally, but by no means least, I thank you across Scotland for your prayers. The Synod is primarily a spiritual experience - everything else is important and does help - but prayer is the most important.
+Brian

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The atmosphere has been terrific during this Second Assembly. Last year we were strangers and initially unsure of the process and so it took a bit of time for us to settle in, although we did do so. This year has been completely different. The bonds of friendship and trust were immediately renewed. We picked up where we left off and it has been wonderful sharing with people from almost every country in the world. We are very aware of the privilege and responsibility we have as Synodal delegates. There is a determination to do our best. There is a genuine openness to the Spirit. The experience fills us with hope for the future of the Church.
+Brian

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https://www.indcatholicnews.com/news/50897


Bishop Kenneth Nowakowski, Bishop of the Ukrainian Catholic Eparchy of the Holy Family of London, gave the following lecture on 'Romero and Ukraine: Resilience in the Face of Injustice' on Friday, 18 October in Lauriston Hall, of Edinburgh's Jesuit Church of the Sacred Heart.INT...

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https://www.ncronline.org/news/catholic-priest-and-indigenous-activist-p-rez-killed-2-gunmen-southern-mexico


Catholic priest Marcelo Pérez, an activist for Indigenous peoples and farm laborers in southern Mexico, was killed on Sunday.

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