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The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
November 2024
https://www.vaticannews.va/en/pope/news/2024-11/pope-interreligius-dialogue-colloquium-dicastery-iran-peace.html


Pope Francis addresses participants in a Joint Colloquium between the Dicastery for Interreligious dialogue and the Iranian “Centre for Interreligious ...
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https://www.vaticannews.va/en/church/news/2024-11/several-cities-to-light-up-in-red-for-persecuted-christians.html


Prominent buildings in several cities across the world will turn red on 20 November to mark Red Wednesday, Aid to the Church in Need’s annual campaign ...
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https://www.vaticannews.va/en/church/news/2024-11/several-cities-to-light-up-in-red-for-persecuted-christians.html


Prominent buildings in several cities across the world will turn red on 20 November to mark Red Wednesday, Aid to the Church in Need’s annual campaign ...
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Prayers for Ukraine and peace continue after 1000 days 🙏
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Abortion law review group is a sham says Bishop Keenan
The group set up to recommend changes to abortion laws principally consists of pro-decriminalisation campaigners
Recently, I’ve hoped that the trust Scots had in our parliament could recover from the doldrums in which it languishes. Last year’s Scottish Social Attitudes Survey found trust in the Scottish government at its lowest level since devolution, with less than half of us trusting it to act in our best interests. But discovering the identity of the members chosen by the government for its supposedly independent abortion law review expert working group, tasked with recommending possible changes to abortion laws, has dealt my hopes a blow.
Of 13 members, six are abortion providers or practitioners and 10 have already expressed a view in favour or represent organisations that support decriminalisation of abortion. None represent a pro-life constituency or organisation. In terms of membership alone, the “expert group” lacks both credibility and legitimacy.
Its terms of reference expect members to be “respectful of all views and opinions expressed within the group” and yet, before a ball is kicked, as it were, it has censored any contradictory views and opinions, of which there are many, questioning the current liberality of our abortion laws.
Right off the bat, the expert group has established a “non-regression principle”, ensuring that their discussions and advice to the government will countenance no reduction in time limits or grounds for abortion, no matter what evidence is presented. The norm in Europe is a 12-week limit and Britain’s 24 weeks is now beyond the stage of viability. Increasingly, babies born before 24 weeks will survive.
Solid medical consensus holds that a unique human life begins at conception and a decent constituency of Scottish citizens concurs with the Catholic Church that this human life merits some social respect and legal protection at some point in the womb. Many Scots raise an eyebrow at the description of abortion as healthcare, when that abortion sadly ends another human life with all its potential.
These reasonable positions merit a hearing in any expert group which the government has set up and on which it intends to depend. Yet the government has ensured that the group’s report will commend decriminalisation, effectively allowing the right to abortion for any reason up until birth. The set-up of this expert group will no doubt upset pro-lifers who already see it as a sham, but it will do more than that. It will be another nail in the coffin of the trust Scottish citizens once placed in government to treat them fairly, and of its claim to act with integrity.


Bishop John Keenan of the Roman Catholic Diocese of Paisley has condemned a “supposedly independent abortion law review” into Scotland’s abortion law for excluding all pro-life representation.

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At his weekly Angelus address, Pope Francis says that, in Christ, we shall one day find again the things and people who have passed away ... we will ...
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https://www.ncronline.org/news/world-day-poor-report-shows-global-poverty-efforts-have-stalled


The new Fordham Francis Index reveals gaps in basic needs and fundamental freedoms for millions worldwide. The report was released on Nov. 15, to coincide with World Day of the Poor, celebrated Nov. 17.
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This Sunday’s Gospel
We are in the part of Mark's gospel where we hear Jesus consoling his disciples about the trouble to come for them. Of course, this is really important for Mark's disciples - the first to read this gospel - for the troubles they are facing. And, it is really important for us, as we face the troubles of our time.

When Jesus said that no one knows when the end of time would be, he sure was right. For us today, while we might be deeply concerned about the growing critical condition of our planet, the real issue of our concern is about the end of our lives. Who among us hasn't had a relative or friend die recently. I'm most affected by it when the death involves someone who is younger than me - something that happens more and more frequently.

Every other trouble we face is some kind of mini-death, which is difficult to face. The common effect of these experiences is that they can shake us. They can disturb our confidence and upset our sense of security.

What Jesus wants to do for us today is what he did for his first disciples. He wants us to not let our hearts be troubled. Jesus knows he will be with us in the midst of everything. He wants us to have confidence that we are never alone. And, he wants us to trust that he has won the victory over sin and death - over every sin; over every death.

The way we can let our faith be deepened is to express our gratitude to our Lord at very times each day. We can thank the Lord for being with us - in whatever situation in which we might find ourselves. And, the more we place our trust in the promise of eternal life, the more fearless we can become. To be without fear is so empowering. It is so liberating. It can allow us to face any challenge - even death itself. Death is just a scarecrow. It isn't frightening for us at all. Therefore, we can be bold. We can be courageous. We can face great difficulties, knowing that we will fall into the hands of a loving Savior. This lack of fear, this freedom, makes selfless love so much easier. I don't have to "calculate" what this or that act of love will "cost" me. In fact, Jesus has assured us that the secret to happiness is that we will really find ourselves when we lose ourselves in love.

We can practice this faith - really exercise it and strengthen it, perhaps like a muscle we haven't used much - by simply practicing surrender. Not being so cautious becomes less scary and helps us to be more confident in loving. We can say, "Lord, I know that nothing can separate me from your care for me. Help me love this person with your own type of love, thinking less of myself, and more for the other person. Let me be bold and free."

Let us be confident before the trials and tribulations of our day, placing our lives in his hands.
Fr Andy Alexander SJ

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