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The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
February 2024
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From a sermon of Saint Leo the Great, pope
Purification of spirit through fasting and almsgiving

Dear friends, at every moment the earth is full of the mercy of God, and nature itself is a lesson for all the faithful in the worship of God. The heavens, the sea and all that is in them bear witness to the goodness and omnipotence of their Creator, and the marvellous beauty of the elements as they obey him demands from the intelligent creation a fitting expression of its gratitude.
But with the return of that season marked out in a special way by the mystery of our redemption, and of the days that lead up to the paschal feast, we are summoned more urgently to prepare ourselves by a purification of spirit.
The special note of the paschal feast is this: the whole Church rejoices in the forgiveness of sins. It rejoices in the forgiveness not only of those who are then reborn in holy baptism but also of those who are already numbered among God’s adopted children.
Initially, men are made new by the rebirth of baptism. Yet there still is required a daily renewal to repair the shortcomings of our mortal nature, and whatever degree of progress has been made there is no one who should not be more advanced. All must therefore strive to ensure that on the day of redemption no one may be found in the sins of his former life.
Dear friends, what the Christian should be doing at all times should be done now with greater care and devotion, so that the Lenten fast enjoined by the apostles may be fulfilled, not simply by abstinence from food but above all by the renunciation of sin.
There is no more profitable practice as a companion to holy and spiritual fasting than that of almsgiving. This embraces under the single name of mercy many excellent works of devotion, so that the good intentions of all the faithful may be of equal value, even where their means are not. The love that we owe both God and man is always free from any obstacle that would prevent us from having a good intention. The angels sang: Glory to God in the highest, and on earth peace to people of good will. The person who shows love and compassion to those in any kind of affliction is blessed, not only with the virtue of good will but also with the gift of peace.
The works of mercy are innumerable. Their very variety brings this advantage to those who are true Christians, that in the matter of almsgiving not only the rich and affluent but also those of average means and the poor are able to play their part. Those who are unequal in their capacity to give can be equal in the love within their hearts.



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ASH WEDNESDAY is TODAY

Ash Wednesday, as well as Good Friday, is an obligatory day of fasting and abstinence for Catholics.

Fasting: for the day, eat no more than one full meal and two smaller meals, which don’t add up to the one full meal. The obligation for fasting applies to Catholics aged 18-59.

Abstinence: for the day, refrain from eating meat – though fish and seafood are permitted. The obligation for abstaining from meat applies to Catholics aged 14-59.

Catholics are exempted from fasting and abstinence if they are outside the age rackets, or if they are physically or mentally ill (especially with conditions like diabetes). Also exempted are pregnant and nursing women and those whose work involves hard, physical
labour.

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The act of putting on ashes symbolizes fragility and mortality, and the need to be redeemed by the mercy of God. Far from being a merely external act, the Church has retained the use of ashes to symbolize that attitude of internal penance to which all the baptized are called during Lent.
— Directory on Popular Piety and the Liturgy

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