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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
April 2025
Betrayed by a kiss. Raised up in glory 🙏



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Can't celebrate the Triduum in person? You can join Bishop Frank for all of the Triduum liturgies live from St Margaret's Cathedral, Ayr, on our Diocesan YouTube channel: https://buff.ly/VyRWNoj

Looking for Triduum liturgies near you? Head over to our website to find Masses and Services near you: https://buff.ly/LG1QztL
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Dear sisters and brothers in Christ,
Today we begin the Easter Triduum, the shortest but most important Liturgical Season. This evening we celebrate the Lord’s Supper, his agony and betrayal in the garden. Tomorrow we commemorate his passion, death and burial while at Easter we celebrate his glorious Resurrection. Let us enter fully into the Triduum through personal contemplation, family prayer and participating at the Ceremonies in our parishes. May all our hearts be touched by the Lord’s love and may our own love be deepened so that we will enter more fully into the Paschal Mystery
+Brian
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Please pray for all your priests on this Feast of the Priesthood 🙏

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Holy Thursday celebrates the institution of Christ Himself in the Eucharist and of the institution of the sacerdotal priesthood. With the disciples, Christ is the self-offered Passover Victim, and every ordained priest presents this same sacrifice.

The action of the Church on this night also witnesses to the Church's esteem for Christ's Body present in the consecrated Host in the Adoration of the Blessed Sacrament. No Mass will be celebrated again in the Church until the Easter Vigil proclaims the Resurrection.

Learn more:
👉https://hubs.la/Q03hylBf0
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📄STATEMENT: "A Sanctuary of Healing Struck in the Land of the Divine Healer"

The Orthodox Patriarchate of Jerusalem have issued a statement in response to the Israeli airstrike on the al-Ahli Arab Baptist Hospital in Gaza on Palm Sunday. The full text of the statement is below and you can download and share on our website via the link in the comments.

"On this sacred Palm Sunday, as the faithful around the world raise palm branches in remembrance of our Lord Jesus Christ’s entry into Jerusalem—an entry marked not by conquest, but by meekness, peace, and divine compassion—we find our hearts weighed with sorrow over the suffering endured in the very land upon which He walked.

"In the early light of this holy day, the al-Ahli Arab Baptist Hospital in Gaza, a place consecrated to healing and long rooted in the Christian vocation of mercy, was struck by an Israeli air assault that rendered its emergency and other critical departments inoperative. Patients in fragile condition, including children, were forced into the open streets. Among them, a twelve-year-old who perished during the chaotic evacuation. This death, like so many others, is a silent cry, a reminder of the innocent who suffer where care should prevail.

"This hospital, already strained by months of siege, stood as one of the last beacons of medical hope in Gaza, where dozens of healthcare institutions have been systematically destroyed. The stripping away of such sanctuaries of life and dignity is a tragedy that transcends all boundaries of politics and enters the realm of the sacred.

"Yet even amidst devastation, the light of faith remains unextinguished. In Gaza’s Zaytun Quarter, within the heart of the Old City, the historic Church of Saint Porphyrius held Palm Sunday prayers—quiet, steadfast, and full of grace—affirming that the witness of Christ’s peace endures, even when sorrow surrounds the sanctuary.

"As the Church that guards the Tomb of Christ and walks daily in the path of His Passion and Resurrection, we cannot turn away from this anguish. Yet we respond in prayer, bearing witness to the truth that mercy remains stronger than hatred, and that humanity, even when wounded, is never defeated.

"For as it is written: “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain” (Revelation 21:4).

"Lord Jesus Christ, Divine Healer, have mercy on Gaza."

📸Photo: Aftermath of airstrike on Al-Ahli Arab Baptist hospital. Credit: AP.
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https://www.catholicnewsagency.com/amp/news/254020/why-is-today-called-spy-wednesday


The name actually derives from the Gospel reading for today in which Judas Iscariot betrays Jesus for 30 pieces of silver.
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Gospel of the Day (Matthew 26,14-25)

One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, "Where do you want us to prepare for you to eat the Passover?" He said, "Go into the city to a certain man and tell him, 'The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples."'" The disciples then did as Jesus had ordered, and prepared the Passover.

When it was evening, he reclined at table with the Twelve. And while they were eating, he said, "Amen, I say to you, one of you will betray me." Deeply distressed at this, they began to say to him one after another, "Surely it is not I, Lord?" He said in reply, "He who has dipped his hand into the dish with me is the one who will betray me.

The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born." Then Judas, his betrayer, said in reply, "Surely it is not I, Rabbi?" He answered, "You have said so."

https://www.vaticannews.va/en/word-of-the-day/2025/04/16.html
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Amazing news from @standrewsedinburgh as 30 young people from ONE parish will convert to the Catholic faith this week. Learn the story here:
https://archedinburgh.org/seeking-truth-beauty-in-the-catholic-church/
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A reflection from Bishop Frank Dougan (RC Diocese of Galloway) at last night's Stations of the Cross.

Thanks to everyone who has joined us throughout Lent to pray for unborn children, their mothers and all pro-life intentions.


Bishop Frank Dougan highlights how we must help others by sharing their burden so that no-one need carry their Cross aloneFrank Dougan is Bishop of the Dioce...
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