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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
May 2025
https://www.franciscanmedia.org/saint-of-the-day/saints-philip-and-james/


Saints Philip and James share a feast day because their relics were brought to Rome together in early May. We know nothing more about either saint than what is found in the Scriptures. There we are told that they were apostles, and tradition has it that they were both martyred.
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https://www.vaticannews.va/en/pope/news/2025-05/this-is-first-conclave-held-with-number-exceeding-120-electors.html


The conclave set to begin on May 7 will be the first to include 133 Cardinal electors, but it is not the first time the College of Cardinals has ...
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https://www.franciscanmedia.org/saint-of-the-day/saint-athanasius/


Saint Athanasius felt that spending his time and energy fighting for the truth of the doctrine of Christ’s divinity was worth it. He even endured five exiles to prove it. Through his writings and hard work, we today enjoy the truth of the Gospel in its fullness: Christ is both fully human and full...
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https://www.canva.com/design/DAGlomI6lGs/wGPZOP0oEp399nxJoNQhBA/view?utm_content=DAGlomI6lGs&utm_campaign=designshare&utm_medium=link2&utm_source=uniquelinks&utlId=hd1532ae0a6


Check out this Instagram Post designed by Marie Sandison.
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The Office of Readings for St Joseph the Worker
From the Second Vatican Council's pastoral constitution "Gaudium et spes" on the Church in the modern world
The worldwide activity of man

By his labour and abilities man has always striven to improve the quality of his life. Today, particularly by means of science and technology, he has extended his mastery over almost the whole of nature, and still continues to extend it. Through the development of the many means of communication among nations, the human family is coming to see itself, and establish itself, as a single worldwide community. As a result, where formerly man looked especially to supernatural forces for blessings, he now secures many of these benefits for himself, thanks to his own efforts.
In the face of this vast enterprise now engaging the whole human race, men are asking themselves a series of questions. What is the meaning and value of all this activity? How should these benefits be used? Where are the efforts of individuals and communities finally leading us?
The Church is the guardian of the deposit of God’s word, from which are drawn the principles of the religious and moral order. Without always having a ready answer to every question, the Church desires to integrate the light of revelation with the skilled knowledge of mankind, so that it may shine on the path which humanity has lately entered.
Those who believe in God take it for granted that, taken by itself, man’s activity, both individual and collective – that great struggle in which men in the course of the ages have sought to improve the conditions of human living – is in keeping with God’s purpose.
Man, created in God’s image, has been commissioned to master the earth and all it contains, and so rule the world in justice and holiness. He is to acknowledge God as the creator of all, and to see himself and the whole universe in relation to God, in order that all things may be subject to man, and God’s name be an object of wonder and praise over all the earth.
This commission extends to even the most ordinary activities of everyday life. Where men and women, in the course of gaining a livelihood for themselves and their families, offer appropriate service to society, they can be confident that their personal efforts promote the work of the Creator, confer benefit on their fellow-men, and help to realise God’s plan in history.
So far from thinking that the achievements gained by man’s abilities and strength are in opposition to God’s power, or that man with his intelligence is in some sense a rival to his Creator, Christians are, on the contrary, convinced that the triumphs of the human race are a sign of God’s greatness and the effect of his wonderful providence.
The more the power of men increases, the wider is the scope of their responsibilities, as individuals and as communities.
It is clear, then, that the Christian message does not deflect men from the building up of the world, or encourage them to neglect the good of their fellow-men, but rather places on them a stricter obligation to work for these objectives.

Responsory
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https://www.franciscanmedia.org/saint-of-the-day/saint-joseph-the-worker/
A Day to pray for workers, for those who are unemployed and for the retired🙏


Pope Pius XII emphasized both Catholic devotion to Saint Joseph and the dignity of human labor when he created the celebration of Saint Joseph the Worker. Work, as our Church teaches, should always be for the good and benefit of humanity. Saint Joseph is our model and patron in our work endeavors.
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April 2025
https://www.franciscanmedia.org/saint-of-the-day/saint-catherine-of-siena/


Saint Catherine of Siena was a Third Order Dominican known for her contemplation and prayer—as well as her involvement in Church and civil affairs. During the time when there were two and three popes each claiming the papacy, Saint Catherine sided with Pope Urban VI. She was named a Doctor of the ...
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https://www.vaticannews.va/en/vatican-city/news/2025-04/teenagers-gathered-in-rome-experience-a-historic-jubilee.html


As the Jubilee Year continues in Rome under a modified schedule due to Pope Francis' death, the Jubilee of Teenagers still took place on April 25-27, ...
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https://www.catholicnewsagency.com/news/252052/twenty-years-ago-john-paul-ii-entrusted-the-world-to-divine-mercy-with-this-prayer


On Aug. 17, 2002, St. John Paul II entrusted the world to divine mercy as he consecrated the International Shrine of the Divine Mercy in Lagiewniki, Poland.
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