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The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

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October 2024



On the night before the Synod began I prayed at the tomb of St Catherine of Siena seeking her intercession. You may remember that before I left Oban I began a novena to St Thérèse of Lisieux for the exact same reason. Rome is full of tombs and Churches dedicated to saints: Our Lady, St Peter, St Paul, St Monica, St Charles Borromeo, St Ignatius of Loyola, St Philip Neri, Popes John XXIII, Paul VI and John Paul II and many others. During weekends I have visited many Churches to seek the intercession of these and other saints buried or dedicated there. Why? The Communion of Saints. The saints are part of the Church but are now sharing in the glory of Christ in heaven. They have clarity regarding what life is about and they love us, therefore they want to intercede on our behalf. I am aware of the importance of this Synod and my own limitations and therefore it seems natural to me to seek the intercession of my brothers and sisters in heaven. Furthermore, this Synod does not exist in isolation but is part of a long history of many gatherings of Councils and Synods. It is important to remember that what we are doing is not something novel or in isolation but rather part of a long tradition to which I know we must be faithful. For that too I seek the intercession of the saints who were disciples that discerned and followed God’s will, including those who participated in previous Synods and Councils over the past 2,000 years.
All you Saints of God, pray for us.
+Brian

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I mentioned at the beginning of October that Pope Francis had established 10 Working Groups to study recommendations which were raised during the First Assembly but needed further theological or canonical research. Today we have an opportunity to meet with the Working Groups, which will report back to Pope Francis by the end of June 2025.
The 10 Groups are studying: (i) Ecumenism (ii) Cry of the Poor (iii) Relations between Eastern Catholic and Latin Churches (iv) Relationship between charismatic and hierarchical ministries, including the role of women (v) Bishops, including a synodal method of selection (vi) Relationship between bishop, religious and ecclesial movements (vii) Formation in synodality(viii) How does love and truth relate? - working synodally in difficult dogmatic, pastoral and moral issues (ix) Digital Mission (x) Nuncios. Two further Groups are studying Canon Law and polygamy (pastoral care where traditionally practiced).
If you wish, you can also share your own thoughts with one or more of the Working Groups by emailing synodus@synod.va Interestingly, myself and the Superior General of Female Religious, Sr Mary Barron, both received a document from an Argyll and the Isles parishioner which had arisen from one of our parish’s recent Led by the Spirit Meeting, which has now been passed to the relevant Group.
+Brian
Much of the Assembly’s public activity can be viewed live or recorded on Vatican Media, including prayer sessions and the Theological Forum.

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Yesterday we finished the 4th module which also marks the end of our (chocolate munching) Group. The theologians and writers have, of course, already been hard at work and now they must finish the draft Final Report over the weekend. They have to bring together a potential 1,650 submissions from groups and individuals in 5 different languages from numerous cultures across the world. Not an easy task! However, it is important work as the Report, once approved, will be presented to Pope Francis. The Report should accurately reflect the Assembly’s discussions but also contain concrete proposals for how the Church can become more synodal and missionary. Please keep the writers in your prayers over the weekend.
Our 5th and final module begins on Monday with Mass in St Peter’s at 7.30am which will be live-streamed on Vatican Media.
+Brian

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https://www.franciscanmedia.org/saint-of-the-day/saint-luke/


Saint Luke is known to us primarily as the author of the Gospel that bears his name, and Acts of the Apostles. Actually two volumes of one work, Saint Luke instructs and inspires us with his beautiful treatment of the words and deeds of Jesus and of the early Church. We are blessed by his writings.

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https://www.youtube.com/watch?v=beZYJLlWtbc



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On his journey to Rome to face his death in the Circus Maximus, Saint Ignatius of Antioch visited and wrote to many of the churches along the way. These letters have become a valuable source of instruction as well as a source of information about the early days of the Church.

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To keep our Small Group’s energy levels up (and sugar levels too, unfortunately) we share chocolate during every session but today we were healthy with bananas! For some strange reason, they want me to bring whisky!
We are half way through the 4th Module, reflecting on ‘Places’ of synodal missionary activity: how can parishes, new movements, basic Christian communities, cultures, digital technology, migration, dioceses, Bishops’ Conferences, the Roman Curia, the Pope, plurality yet Unity of Faith etc help us become more missionary? What are the obstacles, what needs to change, what must develop, in a radically changing world, for us to become more relevant and effective missionaries?
+Brian

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As the House of Commons begins to debate a new controversial bill on assisted dying, the head of the Catholic Bishops of England and Wales (CBCEW) ...

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At the daily briefing at the Holy See Press Office on the latest Synod developments, journalists learn that the Synod's General Assembly focused on a ...

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During his weekly General Audience on Wednesday, Pope Francis reassures the faithful that the Holy Spirit offers us eternal life and that keeping this ...

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