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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

21st August 2026


21 August 2026

Final appeal to Catholics ahead of Westminster assisted suicide vote

Bishop John Keenan has issued a pastoral letter urging Catholics across Scotland to contact their MPs ahead of the return of the Terminally Ill Adults (End of Life) Bill to the House of Commons on Friday 11 September.

The Bill, reintroduced by Lauren Edwards MP, would permit eligible terminally ill adults in England and Wales to receive assistance to end their lives. A similar Bill was defeated in the Scottish Parliament last March.

Although this new legislation would apply only to England and Wales, Bishop Keenan stresses that this remains an important moment for Catholics in Scotland. The outcome at Westminster could have significant consequences north of the border and potentially reignite attempts to legalise assisted suicide in Scotland.

In his letter, Bishop Keenan describes the coming vote as a “grave moment for the protection of human life” and urges Catholics to contact their MPs “without delay” and ask them to oppose the Bill.

Bishop Keenan said:

“Our opposition to assisted suicide is rooted in compassion. Every person, from conception until natural death, possesses an inviolable dignity as one made in the image and likeness of God.”

Warning particularly of the potential consequences for vulnerable people, he added:

“Illness, frailty, disability, dependence or fear must never lead society to conclude that some lives are no longer worth living.”

The Bishop calls instead for greater investment in palliative and hospice care and better support for carers, insisting that “the proper response to suffering is care, presence, skilled palliative medicine and practical support—not the deliberate ending of life.”

Scotland’s Catholic bishops encourage all who stand on the side of life to contact their MP today and without delay, asking them to protect vulnerable people, support better palliative and hospice care, and vote against the Terminally Ill Adults (End of Life) Bill.

...ENDS

Notes to Editor

Photo of the Bishop John Keenan: https://www.bcos.org.uk/portals/0/@publications/photos/bishop%20john%20keenan.gif

Pastoral Letter from Bishop Keenan: https://www.bcos.org.uk/portals/0/@publications/letters/Pastoral Letter - Assisted Suicide Westminster - August 2026.pdf

The Bishops’ Conference of Scotland (BCoS) is the assembly of the Catholic bishops of Scotland, working together on national pastoral, social and legislative matters on behalf of the Church. Bishops’ Conference of Scotland

For further information, contact Fr Michael Kane, Director of the Communications and Evangelisation Office. Email: [email protected]

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

19th August 2026


19 August 2026

Church Leaders Welcome New Fund to Support Scotland’s Listed Places of Worship

Scotland’s Catholic bishops have joined other religious leaders in welcoming a new £1 million fund to cover the cost of repairs to listed buildings in Scotland.

Bishop John Keenan, President of the Catholic Bishops' Conference of Scotland, and Rt. Rev. Gordon Kennedy, Moderator of the General Assembly of the Church of Scotland, said the money will provide much-needed support to maintain historically significant assets at the heart of community life.

The Scotland Places of Worship Fund will open this autumn to help congregations – from any faith group or denomination – recover VAT costs associated with repair works if they worship in a listed building.

The pilot scheme was developed in response to the closure of the previous UK-wide Listed Places of Worship Grant Scheme earlier this year, which sent shockwaves throughout faith communities.

The Scottish Churches Leaders’ Forum and the Scottish Churches Committee urged the UK and Scottish Governments to ensure that listed places of worship are not disproportionately affected by the decision to end the grant scheme in Scotland.

Church members were invited to write to their local elected representatives asking them to lobby the Scottish Government to launch a substitute scheme to ease the financial pressure on congregations.

The money will be made available through the existing Historic Environment Scotland (HES) grants budget and is a standalone scheme.

Bishop Keenan said: “We warmly welcome Historic Environment Scotland's announcement of the Places of Worship Fund pilot for Scotland, which recognises the vital contribution that churches and other places of worship make to Scotland's heritage and community life.”

“The fund will provide much-needed support for the care and conservation of these important buildings, helping to address the loss of the previous UK-wide scheme.”

“We look forward to engaging constructively with Historic Environment Scotland and the Scottish Government as the pilot progresses and to discussions on establishing a permanent, sustainable funding arrangement for the future.”

Commenting on the announcement, the Rt. Rev. Gordon Kennedy said:

“I’m very grateful for the support of HES and the Scottish Government in recognising the importance of places of worship, which are so often cherished by people beyond members of the congregation.”

“We know how difficult it is for communities to lose their place of worship, and support for repairs and maintenance will help keep more places warm, wind and watertight, and it makes it just a wee bit easier for local volunteers to care for these historic assets.”

Religious leaders are encouraging eligible parishes and communities to consider applying when the fund opens for applications later this year. Detailed information can be found at:

https://www.historicenvironment.scot/about-us/news/hes-launches-pilot-fund-to-support-scotlands-historic-places-of-worship/

Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
January 2026
As we prepare for the Feast of the Epiphany and the Church’s annual Day of Prayer for Justice and Peace, Archbishop William Nolan reflects on where peace truly begins.

This weekend, the Church in Scotland will pray for peace in our world, our communities, and within our own hearts.

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This weekend, the Feast of the Epiphany, is also the National Day of Prayer for Peace. A second collection will be taken at Masses across Scotland in aid of the work of Justice & Peace Scotland.

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The Annual Day of Prayer for Justice and Peace is this Sunday, 4 January 2026, which is the Solemnity of the Epiphany of the Lord.

Archbishop Nolan, President of Justice & Peace Scotland, has written the following pastoral letter:

My Dear Sisters and Brothers,

There is a zoo in Mexico which I visited a few years ago, and it has one exhibit which is labelled “the most dangerous animal on the planet”. As you look into the enclosure to see that animal, you see yourself. For what is in the enclosure is a mirror, and the most dangerous animal is humanity. Human beings are a danger to the world and to themselves.

When we lock the door of our house at night, we do so to protect ourselves from our fellow human beings. When our country stockpiles its arms and builds up its military defences, it does so to protect itself from our fellow human beings.

We all long for peace, we have a deep desire for peace – yet peace is shattered by
our fellow human beings.

Each year we start the new year with a prayer for peace, but, as we do so, we look
around and see war and conflict, death and destruction – all caused by humanity.

Every dispute arises, every fallout with our neighbour starts, every military
intervention begins in the same place - the human heart. Because in our heart there is anger, bitterness, greed, envy, pride, fear. It only takes a little spark to flame a fire.

The more at risk we feel, the more we take action to protect ourselves, with better
locks on our door, or more weapons for our army. Better locks on our door may help keep out the thief, but more arms for our army just tends to encourage our potential enemy to do the same and increase their weapons, and we end up no safer than we were before.

So, our prayer for peace is not just that armies will stop fighting, that acts of
terrorism and warfare will cease, that countries will live in harmony with one another. Our prayer is for every human heart, our own included, to be purified of all that is within it that leads to conflict. We pray for disagreements to be settled without resorting to violence, for human life be valued as precious, and for the taking of human life to never be seen as a means to resolve human disputes.

We are each of us part of humanity, and we all struggle to have that peace in our
heart, that leads to peace in our family, in our neighbourhood and in our world.

We pray for peace, since only with God’s help can we overcome the human
weakness that makes humanity a danger to the world and a danger to ourselves.

May God answer our prayer and fulfil the longing of our heart for peace.

With my prayers and good wishes,
+William Nolan
Archbishop of Glasgow, President of Justice & Peace Scotland

Read More
Gospel of the day (John 1:29-34)

At that time: John saw Jesus coming towards him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, “After me comes a man who ranks before me, because he was before me.” I myself did not know him, but for this purpose I came baptising with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptise with water said to me, “He on whom you see the Spirit descend and remain, this is he who baptises with the Holy Spirit.” And I have seen and have borne witness that this is the Son of God.’

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This Sunday is the Feast of the Epiphany of the Lord and the Church’s annual Day of Prayer for Justice and Peace.

Justice & Peace Scotland is a Commission of the Bishops’ Conference of Scotland, supporting prayer and reflection on peace, human rights, and care for creation.

As the Church celebrates the Epiphany, the light of Christ is revealed anew to the world. At the beginning of the year, the Church turns again to prayer for peace, asking for hearts open to conversion and renewal.

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Today we honour Saints Basil the Great and Gregory Nazianzen, close friends and towering figures of the early Church. United by a deep love of Christ, they helped shape Christian theology at a time of intense division and confusion.

Saint Basil laid the foundations of Eastern monastic life, combining prayer with tireless service of the poor, while boldly defending the divinity of Christ against the Arian heresy. Saint Gregory, known as the Theologian, used his extraordinary gift for preaching to proclaim the mystery of the Holy Trinity with clarity and courage.

Together, they stood firm for the truth of the faith, even when misunderstood or opposed, leaving a legacy that continues to guide the Church today.

Saints Basil and Gregory, pray for us.

Read More
Gospel of the day (John 1:19-28)

This is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the Prophet?’ And he answered, ‘No.’ So they said to him, ‘Who are you? We need to give an answer to those who sent us. What do you say about yourself?’ He said, ‘I am the voice of one crying out in the wilderness, “Make straight the way of the Lord”, as the prophet Isaiah said.’ (Now they had been sent from the Pharisees.) They asked him, ‘Then why are you baptising, if you are neither the Christ, nor Elijah, nor the Prophet?’ John answered them, ‘I baptise with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.’ These things took place in Bethany across the Jordan, where John was baptising.

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Pope Leo's Prayer Intention for January 2026

For prayer with the Word of God
Let us pray that praying with the Word of God be nourishment for our lives and a source of hope in our communities, helping us to build a more fraternal and missionary Church.

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As the Christmas season continues, the Church invites us to reflect on Mary’s divine motherhood. Far from taking the focus away from Christmas, Mary helps us understand more deeply the mystery of God becoming man.

At the Annunciation, Mary freely says yes to God’s plan, allowing the Second Person of the Blessed Trinity to take flesh. Elizabeth recognises this extraordinary moment when she calls Mary “the mother of my Lord” (Luke 1:43).

St Paul echoes this truth when he writes that God sent his Son, “born of a woman” (Galatians 4:4), and reminds us that through Christ we become children of God. In this way, Mary’s motherhood extends to all who belong to her Son.

From the earliest centuries, the Church has honoured Mary with the title Mother of God (Theotokos), solemnly affirmed at the Council of Ephesus in 431 and cherished in the Church’s faith to this day.

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Gospel of the Day (Luke 2:16-21)

At that time: The shepherds went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

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