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The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
January 2025
https://www.sciaf.org.uk/about-us/news/740-sciaf-launches-appeal-to-help-people-of-gaza


We have today launched an emergency appeal to quickly deliver aid into the starving people of Gaza and the West Bank.
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From a homily by Saint John Chrysostom, bishop
For love of Christ, Paul bore every burden

Paul, more than anyone else, has shown us what man really is, and in what our nobility consists, and of what virtue this particular animal is capable. Each day he aimed ever higher; each day he rose up with greater ardour and faced with new eagerness the dangers that threatened him. He summed up his attitude in the words: I forget what is behind me and push on to what lies ahead. When he saw death imminent, he bade others share his joy: Rejoice and be glad with me! And when danger, injustice and abuse threatened, he said: I am content with weakness, mistreatment and persecution. These he called the weapons of righteousness, thus telling us that he derived immense profit from them.
Thus, amid the traps set for him by his enemies, with exultant heart he turned their every attack into a victory for himself; constantly beaten, abused and cursed, he boasted of it as though he were celebrating a triumphal procession and taking trophies home, and offered thanks to God for it all: Thanks be to God who is always victorious in us! This is why he was far more eager for the shameful abuse that his zeal in preaching brought upon him than we are for the most pleasing honours, more eager for death than we are for life, for poverty than we are for wealth; he yearned for toil far more than others yearn for rest after toil. The one thing he feared, indeed dreaded, was to offend God; nothing else could sway him. Therefore, the only thing he really wanted was always to please God.
The most important thing of all to him, however, was that he knew himself to be loved by Christ. Enjoying this love, he considered himself happier than anyone else; were he without it, it would be no satisfaction to be the friend of principalities and powers. He preferred to be thus loved and be the least of all, or even to be among the damned, than to be without that love and be among the great and honoured.
To be separated from that love was, in his eyes, the greatest and most extraordinary of torments; the pain of that loss would alone have been hell, and endless, unbearable torture.
So too, in being loved by Christ he thought of himself as possessing life, the world, the angels, present and future, the kingdom, the promise and countless blessings. Apart from that love nothing saddened or delighted him; for nothing earthly did he regard as bitter or sweet.
Paul set no store by the things that fill our visible world, any more than a man sets value on the withered grass of the field. As for tyrannical rulers or the people enraged against him, he paid them no more heed than gnats. Death itself and pain and whatever torments might come were but child’s play to him, provided that thereby he might bear some burden for the sake of Christ.

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At the end of the Octave of Prayer for Chritian Unity some words from Archbishop Cushley originally delivered at the signing of the St Margaret Declaration 2022 in Dunfermline Abbey

The declaration is a consciously new approach to ecumenism, an attempt to re-imagine the path towards Christian unity.

"Instead of listing our problems and points of friction or grievance, old or new, the Declaration chooses to focus on what we have in common and underline that we treasure together, so much that is inspiring and ancient, profound and beautiful.

"We stand shoulder to shoulder before an unbelieving world and we wish to respect each other, to be a support to each other, and to do all we can to achieve the unity that the Lord prayed for.

"And if St Margaret and the first men who came here nearly a thousand years ago were here with us now, I would like to think that they would welcome and approve of us setting out in this way.

"In friendship, to face the next thousand years, not as enemies or rivals, but as sisters and brothers and friends in Jesus Christ."

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https://www.franciscanmedia.org/saint-of-the-day/conversion-of-saint-paul/


Saint Paul’s conversion on the road to Damascus was to be the turning point in his spiritual life. There he met Jesus and nothing was the same after that. Thereafter, all his zeal and energy were focused on the spread of the gospel message.
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http://www.evangelizatio.va/content/dam/pcpne/image/DomenicadellaParola/2025/ENG%20Sussidio%20DPD%2025%20v1.pdf

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http://www.evangelizatio.va/content/pcpne/en/news/giubileo-il-26-gennaio-la-vi-domenica-della-parola-di-dio-nellanno-giubilare.html


On Sunday, January 26, 2025, the 6th ‘Sunday of the Word of God’ will be celebrated in all the dioceses of the world, and on this occasion, it will be held
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📜HOLY LAND COORDINATION 2025: FINAL COMMUNIQUÉ

✍️Our visit to Jerusalem and the West Bank has concluded with the issuing of the annual Holy Land Coordination Communiqué. The statement for 2025 addresses the announcement of a ceasefire, the impact of both the war and the ongoing occupation on Palestinians in the West Bank, and highlights the invaluable contributions that the Christian communities make to the fields of healthcare and education. It is signed by bishops from the UK, Germany, Spain, USA, and Iceland, including by Archbishop Nolan. Some excerpts from the statement are quoted below followed by a link to read the full text.

💬"We came to the Holy Land, this Jubilee Year, as pilgrims of hope. We came in hope that a fragile ceasefire agreement, announced as we travelled here, would hold. We came looking forward to those, in both Israel and Palestine, who have suffered the atrocities of violence and war, being able to rebuild their shattered lives, to mourn the loss of their loved ones, to come together again as families and to start on the long, uncertain road to recovery..."

💬"The impact of war on the whole West Bank is rarely reported at home. We have
been privileged to listen first-hand to several communities of Christians in the West Bank. To them we wish to say:
'Thank you for the most generous welcome you extended towards us; for helping us understand the extraordinary efforts being made in the fields of healthcare and education to preserve the dignity of all those living in the West Bank. Your communities are a light in the darkness of a suffering Land. We were moved to hear how often Christians expressed their commitment to stay and rebuild the lives of their people...'".

🔗Read the Holy Land Coordination 2025 Final Communiqué in full here: www.theholyland.org.uk/final-communique-of-the-holy-land-co-ordination-18-23-january-2025/
Read More
https://docs.google.com/document/d/1RCtpCqE4wvRawfPc_fUpMImNOnWzIoxW9zRoyeNMq8w/edit?pli=1&tab=t.0 Read all about this parish initiative.


LEGACY OF LOVE Two parishioners of St Columbkille's Church Rutherglen took on the task of writing a much-needed local historical account of this iconic Church. When the project started in 1998 little did the writers know that it would take five years to produce this gem of a book which in...
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‘A lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.’ 2 Peter 1:19 We came to the Holy Land, this Jubilee Year, as pilgrims of hope. We came in hope that a fragile ceasefire agreement, announced as we travelled here, would hold. We came looking forward ...
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