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The Bishops' Conference of Scotland

16th March 2026


16 March 2026

MSPs face a binary choice on assisted dying: a new autonomy for some or protecting thousands of vulnerable and fearful Scots

The Scottish Parliament stands at a moment of profound moral consequence. On Tuesday, MSPs will cast their final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill—legislation that would change healthcare forever by permitting, for the first time, physician-assisted suicide.
This Bill is a serious threat to vulnerable Scots, including the elderly, disabled, those who suffer from poor mental health, and victims of domestic abuse. In a world that often prizes independence, those who are vulnerable can easily feel like a burden.
An amendment to the Bill that would have prevented doctors from being able to raise assisted suicide unprompted with patients, was rejected; a decision that, in one move, dismantles thousands of years of Hippocratic tradition of ‘first do no harm’.
This decision only adds to already significant concerns expressed by MSPs about the risk of coercion, demonstrating a keen awareness of their responsibility to protect vulnerable people from this threat.
The crucial conscientious objection clauses that offered protection to doctors have been stripped out of the Bill which means MSPs will be asked to vote on an incomplete Bill devoid of a key protection for healthcare workers. This has moved the Royal College of Psychiatrists in Scotland and the Royal Pharmaceutical Society of Scotland to switch from a position of neutrality to one of opposition to the Bill.
Furthermore, an institutional opt-out was disappointingly voted down by MSPs, meaning Catholic hospices and care homes would be forced to close rather than provide assisted suicides in a hammer blow to an already creaking palliative care system.
True compassion is not found in killing but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.
I understand how the choice before our MSPs is unenviable, because it is now a binary one; either they vote to allow some citizens a new autonomy, or they vote to protect thousands of vulnerable and fearful Scots who do not want this legislation and who will suffer most if this Bill passes. They cannot do both at the same time, and I would urge them, in the last analysis, to think of those who, in the months and years ahead, will find themselves defenceless and who, at this moment, are depending on them most.
Bishop John Keenan
President of the Bishops’ Conference of Scotland


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

2nd March 2026


2 March 2026

Christian Leaders Urge MSPs to Reject Assisted Suicide Bill Ahead of Final Vote

An Open Letter to MSPs Ahead of the Stage 3 Vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill

Dear Member of the Scottish Parliament,

We write together as Christian leaders in Scotland because we believe Liam McArthur's Assisted Dying bill touches one of the most important moral questions of our time - how we care for one another at the end of life.

While we understand the deeply felt desire to relieve suffering, permitting doctors to assist in ending life undermines human dignity. However carefully framed, such legislation risks normalising he idea that some lives are no longer worth living. It would expose the most vulnerable - the elderly, the disabled, and those who feel themselves to be a burden - to subtle pressures and coercion that no safeguard can fully prevent.

True compassion does not mean helping someone to die, but committing ourselves to care for them in life. Scotland should invest in first-class palliative and end-of-life care, ensuring that no one faces pain, fear, or loneliness without support.

Courts and legislatures in Canada and Australia have grappled with the consequences of assisted dying laws: eligibility has expanded, safeguards have been challenged, and concerns about coercion and misuse have arisen. We should learn from those experiences rather than repeat their mistakes.

We urge you, therefore, to stand for the equal worth and dignity of every human life, and to vote against this legislation at Stage 3. A truly compassionate society accompanies those who suffer; it does not abandon them to an early death.

Yours sincerely,

Rt Rev. Rosemary Frew
Moderator, Church of Scotland

Bishop John Keenan
President of the Bishops' Conference of Scotland

Rev Alasdair Macleod
Moderator, Free Church of Scotland

Rev Martin Keane, Moderator
United Free Church of Scotland

Major David Burns
Executive Secretary to Leadership (Scotland), Salvation Army 

Andy Hunter
Director for Scotland, Fellowship of Independent Evangelical Churches

Alistair Matheson
Scottish Regional Superintendent for the Apostolic Church UK


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

27th February 2026


27 February 2026

Choosing Compassion, Not Assisted Suicide - A Pastoral Letter from the Catholic Bishops of Scotland

Dear brothers and sisters in Christ,

Scotland stands at a moment of profound moral consequence. In the coming weeks, the Scottish Parliament will cast its final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill; legislation that would, for the first time in our nation’s history, permit physician-assisted suicide. As your shepherds, entrusted with the care of souls and the protection of human dignity, we write to you with deep concern.

True compassion is not found in hastening death but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

Over recent months, several Members of the Scottish Parliament who once supported the proposal have now either withdrawn, or are seriously considering withdrawing, their backing, recognising that the risks embedded within it are too grave to ignore. Their change of heart reflects a dawning awareness that coercion, especially the subtle, hidden coercion experienced by the most vulnerable, including the elderly, the sick, the disabled and those living with domestic abuse, cannot be reliably detected, let alone prevented.

Key protections that should form the very foundation of such legislation, however flawed the principle may be, have been removed or rejected. Proposals for mandatory training for doctors to recognise coercive control were voted down by the Parliament Health and Social Care Committee. Measures ensuring that patients are offered proper palliative and social care before considering assisted suicide were dismissed. An opt-out for hospices and care homes who object to assisted suicide was also rejected. Even the conscience rights of healthcare workers remain uncertain. As a result, MSPs are being asked to vote on a Bill that is incomplete and reliant on future intervention from Westminster—an arrangement that several parliamentarians have already described as unworkable and irresponsible.

Experience from abroad also offers a sober warning. In countries where assisted suicide has been introduced, narrow criteria have widened over time, placing ever more people at risk—not because of unbearable physical suffering, but because they feel abandoned, isolated, or burdensome. We must not allow such a trajectory to take root here in Scotland.

We therefore urge you, the Catholic faithful of Scotland, to act. Please contact your MSPs and respectfully ask them to oppose this legislation. Make your voice heard in defence of those who may not be able to speak for themselves. Resources to assist you—including Care Not Killing’s online email tool—are available and we invite you to use them prayerfully and thoughtfully.

Let us also hold in prayer all those approaching the end of life, all who care for them, and all charged with shaping the laws of our land. May the Holy Spirit grant our nation the wisdom to choose the path of life, compassion, and genuine human solidarity.

Yours devotedly in Christ,
+ John Keenan, President, Bishop of Paisley
+ Brian McGee, Vice-President, Bishop of Argyll and the Isles
+ Andrew McKenzie, Episcopal Secretary, Bishop of Dunkeld
+ Leo Cushley, Archbishop of St Andrews and Edinburgh
+ William Nolan, Archbishop of Glasgow
+ Joseph Toal, Bishop of Motherwell
+ Hugh Gilbert, Bishop of Aberdeen
+ Francis Dougan, Bishop of Galloway

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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October 2024



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https://www.facebook.com/holyyearscotland2025/
This Facebook page will keep you up-to-date with events in Scotland for the Holy Year 2025.

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September 2024
https://clicktopray.org/campaigns/105

Day-1 at the Retreat for Participants in the Second Session of the XVI Ordinary General Assembly of the Synod of Bishops before the Opening Mass on Wednesday, October 2. But why a retreat? Because the synodal assembly is first and foremost a time of prayer and discernment. As such, it is necessary for the participants to prepare themselves to listen to the voice of the Holy Spirit, setting aside the cares, worries and often hectic rhythms of their daily lives to stand before the Lord in light of the great responsibility that awaits them. The spiritual retreat is one of the many novelties of this synod. Another novelty is the Penitential Vigil that will conclude the retreat - Tuesday, Oct. 1 - preparing participants for the Mass that will officially open the second session of the XVI Assembly. In the afternoon, the opening session presided over by Pope Francis will be broadcasted live by Vatican Media. This is another novelty of this synod inspired not only by the desire for greater transparency in the Church, but above all by the desire to have participants in the synod share in the experience they will be living. Finally, the last novelty we are presenting today is that of the Theological-Pastoral Forums: times of in-depth study for the participants and the people of God. They too will be broadcasted live.
Meanwhile, as participants are arriving in Rome, experts and facilitators are already at work; we will see in this newsletter how they are preparing.
Without prayer there is no synod. Pope Francis has reminded us of this several times. Therefore, we continue to extend to you the invitation to pray and to have your friends and communities pray also with the help of the Pope's World Prayer Network and ClicktoPray that will accompany us throughout this month. This is another new feature that we will tell you about in a future newsletter.
Happy reading!

Work in Progress


During these days prior to the Spiritual Retreat, experts and facilitators are meeting to better prepare for the Assembly. Although they are not members of the Assembly, their work is crucial. There is no better way to define their service than to use Cardinal Mario Grech's words to them as he met with them on Saturday, Sept. 28: “The work of the Synod is like an iceberg: from the outside appears the tip, the surface, but underneath, immersed, there is a mass that keeps it floating. This hidden mass of the synod is you, dear colleagues. You are not all members of the assembly, but without your help the input of the members would have another dimension. You are not the protagonists of the Synod of Bishops, but your task is to help the members act as protagonists -- to engage the members in a process of ecclesial discernment that leads to the synodal-missionary conversion of the Church.”

The retreat




Like last year, the spiritual retreat will be led by two spiritual assistants, Fr. Timothy Radcliffe, OP and Mother Maria Ignazia Angelini, O.S.B. The two-day retreat will be divided by their meditations and personal prayer times. Participants will also have the opportunity to practice the art of Conversation in the Spirit, which will also animate the work of the synod assembly. The presence of the two spiritual assistants will not be limited to the retreat, but will accompany the participants along the course of the assembly offering them time, an ear and a person ready to listen to them at any time.

Day


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The opening Liturgy of the Synod 2024


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Commentary on This Sunday’s Gospel by Dom H Wansbrough

The gospel gives us a rich insight into two entirely separate matters, for this part of Mark is a collection of sayings about discipleship. The first little story tells us that we must accept good wherever we can find it, not only in our own group and where we expect it to be. It is the same lesson that came in the first reading. The Spirit of God is at work not only in Catholics, not only in Christians, not only even in explicit believers. As Vatican II teaches so strongly, the Holy Spirit is at work even in those who are seeking the Kingdom under signs and symbols. They can be better people and better Christians than those who sit back and do nothing, secure in the belief that they are members of the Church!
Secondly, the gospel gives some dire sayings about ‘scandals’. The word so translated means not stories about evil people or evil doings, but a trip-stone which makes people fall over. The dire sayings are about leading other believers into evil and about the trip-stones in ourselves, the disordered desires, that lead us into evil. Jesus sayings here must be taken with the utmost seriousness, but perhaps not literally to the extent of self-mutilation.



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