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The Bishops' Conference of Scotland

16th March 2026


16 March 2026

MSPs face a binary choice on assisted dying: a new autonomy for some or protecting thousands of vulnerable and fearful Scots

The Scottish Parliament stands at a moment of profound moral consequence. On Tuesday, MSPs will cast their final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill—legislation that would change healthcare forever by permitting, for the first time, physician-assisted suicide.
This Bill is a serious threat to vulnerable Scots, including the elderly, disabled, those who suffer from poor mental health, and victims of domestic abuse. In a world that often prizes independence, those who are vulnerable can easily feel like a burden.
An amendment to the Bill that would have prevented doctors from being able to raise assisted suicide unprompted with patients, was rejected; a decision that, in one move, dismantles thousands of years of Hippocratic tradition of ‘first do no harm’.
This decision only adds to already significant concerns expressed by MSPs about the risk of coercion, demonstrating a keen awareness of their responsibility to protect vulnerable people from this threat.
The crucial conscientious objection clauses that offered protection to doctors have been stripped out of the Bill which means MSPs will be asked to vote on an incomplete Bill devoid of a key protection for healthcare workers. This has moved the Royal College of Psychiatrists in Scotland and the Royal Pharmaceutical Society of Scotland to switch from a position of neutrality to one of opposition to the Bill.
Furthermore, an institutional opt-out was disappointingly voted down by MSPs, meaning Catholic hospices and care homes would be forced to close rather than provide assisted suicides in a hammer blow to an already creaking palliative care system.
True compassion is not found in killing but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.
I understand how the choice before our MSPs is unenviable, because it is now a binary one; either they vote to allow some citizens a new autonomy, or they vote to protect thousands of vulnerable and fearful Scots who do not want this legislation and who will suffer most if this Bill passes. They cannot do both at the same time, and I would urge them, in the last analysis, to think of those who, in the months and years ahead, will find themselves defenceless and who, at this moment, are depending on them most.
Bishop John Keenan
President of the Bishops’ Conference of Scotland


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

2nd March 2026


2 March 2026

Christian Leaders Urge MSPs to Reject Assisted Suicide Bill Ahead of Final Vote

An Open Letter to MSPs Ahead of the Stage 3 Vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill

Dear Member of the Scottish Parliament,

We write together as Christian leaders in Scotland because we believe Liam McArthur's Assisted Dying bill touches one of the most important moral questions of our time - how we care for one another at the end of life.

While we understand the deeply felt desire to relieve suffering, permitting doctors to assist in ending life undermines human dignity. However carefully framed, such legislation risks normalising he idea that some lives are no longer worth living. It would expose the most vulnerable - the elderly, the disabled, and those who feel themselves to be a burden - to subtle pressures and coercion that no safeguard can fully prevent.

True compassion does not mean helping someone to die, but committing ourselves to care for them in life. Scotland should invest in first-class palliative and end-of-life care, ensuring that no one faces pain, fear, or loneliness without support.

Courts and legislatures in Canada and Australia have grappled with the consequences of assisted dying laws: eligibility has expanded, safeguards have been challenged, and concerns about coercion and misuse have arisen. We should learn from those experiences rather than repeat their mistakes.

We urge you, therefore, to stand for the equal worth and dignity of every human life, and to vote against this legislation at Stage 3. A truly compassionate society accompanies those who suffer; it does not abandon them to an early death.

Yours sincerely,

Rt Rev. Rosemary Frew
Moderator, Church of Scotland

Bishop John Keenan
President of the Bishops' Conference of Scotland

Rev Alasdair Macleod
Moderator, Free Church of Scotland

Rev Martin Keane, Moderator
United Free Church of Scotland

Major David Burns
Executive Secretary to Leadership (Scotland), Salvation Army 

Andy Hunter
Director for Scotland, Fellowship of Independent Evangelical Churches

Alistair Matheson
Scottish Regional Superintendent for the Apostolic Church UK


Contact:

Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

27th February 2026


27 February 2026

Choosing Compassion, Not Assisted Suicide - A Pastoral Letter from the Catholic Bishops of Scotland

Dear brothers and sisters in Christ,

Scotland stands at a moment of profound moral consequence. In the coming weeks, the Scottish Parliament will cast its final vote on the Assisted Dying for Terminally Ill Adults (Scotland) Bill; legislation that would, for the first time in our nation’s history, permit physician-assisted suicide. As your shepherds, entrusted with the care of souls and the protection of human dignity, we write to you with deep concern.

True compassion is not found in hastening death but in walking with those who suffer, ensuring they receive the medical, emotional, and spiritual care that affirms their inherent worth. Every person—regardless of age, illness, disability, or circumstance—is a gift from God. There is no such thing as a life without value. Our task as a society is not to eliminate suffering by eliminating the sufferer, but to surround every individual with love, support, and dignity until their natural end.

Over recent months, several Members of the Scottish Parliament who once supported the proposal have now either withdrawn, or are seriously considering withdrawing, their backing, recognising that the risks embedded within it are too grave to ignore. Their change of heart reflects a dawning awareness that coercion, especially the subtle, hidden coercion experienced by the most vulnerable, including the elderly, the sick, the disabled and those living with domestic abuse, cannot be reliably detected, let alone prevented.

Key protections that should form the very foundation of such legislation, however flawed the principle may be, have been removed or rejected. Proposals for mandatory training for doctors to recognise coercive control were voted down by the Parliament Health and Social Care Committee. Measures ensuring that patients are offered proper palliative and social care before considering assisted suicide were dismissed. An opt-out for hospices and care homes who object to assisted suicide was also rejected. Even the conscience rights of healthcare workers remain uncertain. As a result, MSPs are being asked to vote on a Bill that is incomplete and reliant on future intervention from Westminster—an arrangement that several parliamentarians have already described as unworkable and irresponsible.

Experience from abroad also offers a sober warning. In countries where assisted suicide has been introduced, narrow criteria have widened over time, placing ever more people at risk—not because of unbearable physical suffering, but because they feel abandoned, isolated, or burdensome. We must not allow such a trajectory to take root here in Scotland.

We therefore urge you, the Catholic faithful of Scotland, to act. Please contact your MSPs and respectfully ask them to oppose this legislation. Make your voice heard in defence of those who may not be able to speak for themselves. Resources to assist you—including Care Not Killing’s online email tool—are available and we invite you to use them prayerfully and thoughtfully.

Let us also hold in prayer all those approaching the end of life, all who care for them, and all charged with shaping the laws of our land. May the Holy Spirit grant our nation the wisdom to choose the path of life, compassion, and genuine human solidarity.

Yours devotedly in Christ,
+ John Keenan, President, Bishop of Paisley
+ Brian McGee, Vice-President, Bishop of Argyll and the Isles
+ Andrew McKenzie, Episcopal Secretary, Bishop of Dunkeld
+ Leo Cushley, Archbishop of St Andrews and Edinburgh
+ William Nolan, Archbishop of Glasgow
+ Joseph Toal, Bishop of Motherwell
+ Hugh Gilbert, Bishop of Aberdeen
+ Francis Dougan, Bishop of Galloway

Contact:
Media Office

Bishops’ Conference of Scotland
64 Aitken Street, ML6 6LT
Tel: 01236 764061
Email: [email protected]

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

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PROF ALLAN HOUSE
'Assisted dying' bill is a danger to the most vulnerable people

‘Assisted dying’ is a hot topic at the moment. Holyrood faces a debate on a Bill to change Scotland’s law from Liberal Democrat MSP Liam McArthur. At Westminster, Labour MP Kim Leadbeater is taking forward another proposal. As a psychiatrist with a special interest in the impact of physical illness on peoples’ personal lives and mental health, I’m particularly concerned about the debate.

Throughout my career, I’ve worked to help people struggling with the impact of serious illness who may feel overwhelmed, unsupported, or suicidal. My profession has had a united approach on this. We seek to alleviate suffering while protecting the vulnerable and suicidal. ‘Assisted dying’ – which in McArthur’s Bill means physician-assisted suicide – would cause a radical shift in practice.

In the debate about assisted suicide a common concern, even among those who support the idea in theory, is whether a particular piece of legislation can have sufficient safeguards to protect vulnerable people. I’ve studied McArthur's proposals closely and concluded that the safeguards outlined fail to offer any real reassurance to those worried about the risks.

To understand why, it helps to consider a case study. Picture a 45-year-old woman who’s lived with multiple sclerosis for ten years. She has had two relapses since her diagnosis but lives independently and uses a wheelchair for trips outside her house. Going to see her doctor one day, she says she feels like ending her life. How should the doctor respond?

Under our current approach, a doctor would seek to understand more. He or she would discuss the reasons for their patient’s thinking, her personal circumstances, and consider her history of physical or mental health problems. They would want to involve others such as a partner or next of kin. They may then advise a referral to a psychiatrist – especially if the doctor did not have expertise in responding to suicidal thoughts. Work towards a more hopeful outlook and rewarding life would follow.

Liam McArthur’s Bill proposes a fundamentally different approach to people with serious illnesses – the definition of ‘terminal illness’ in his Bill goes beyond conditions in which death is imminent. There would be no requirement to explore anything about a patient’s background, beyond confirming that they have a physical health condition. There’d be no requirement to consult a GP or a neurologist who might be managing a patient’s case or speak to next of kin or a close other. In fact, the first any of these people might know about a patient’s wish to die is after they’ve acted on it.

A doctor who is initially participating in assisting suicide would be required to involve a second doctor to make the same basic assessment. The two may consult a psychiatrist if they are uncertain about a patient’s mental capacity, but they are under no obligation to accept their opinion. Neither doctor would be required to make detailed notes of their contact with a patient as you would expect from any other medical involvement in a life-threatening situation.

The necessary expertise of the two doctors involved is unspecified in McArthur’s Bill and there is no requirement for specific training or supervision. The steps doctors can take to assist a patient’s suicide are similarly unclear. For example, the nature of the assistance they can provide in administration of a fatal drug dose. There is also no mention of the intervention a medical professional might make if death is attended by unacceptable complications or long delays. This is a huge ethical dilemma – does a doctor act to save or improve life, or do something to end it?

In relation to organisational oversight of an assisted suicide law, the details are similarly sparse. There is no mechanism for obtaining formal feedback from surviving family members or close others of the deceased, and there is no formal complaints procedure. A required annual report would do little more than provide basic details about the numbers of people whose suicides had been facilitated, with almost nothing said about their personal or social circumstances or health problems aside from the one listed as justifying the suicide.

There is an unresolvable dilemma at the core physician-assisted suicide legalisation: it requires doctors to prescribe fatal medication and oversee the resulting deaths while they are not responsible for the recipient’s healthcare more generally – with no apparent requirement to follow best medical practice, exercise a duty of care, and work to prevent suicide.

Liam McArthur’s Bill falls far short of containing the sort of safeguards we would expect in any other area of care for people with serious physical illness or those who are suicidal. In my view, it is a danger to vulnerable people and should not be allowed to pass into law.

Professor Allan House is an emeritus professor of liaison psychiatry and a supporter of Better Way

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