• edinburgh1
  • oban1
  • glasgow1
  • edinburgh2
  • fortrose1
  • ayr1
  • Slider1
  • ayr2
  • paisley1
  • Slider1

The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
October 2024



The Synod logo and message (For a Synodal church: communion, participation, mission) remains the same but the language constantly changes on our monitors. Now it is in Arabic. This visualises the richness of encounter here, as we listen to people from all across the world - and not restricted to the official meetings but over coffee, in our residences and during worship. As we reflect on Church life and how the Lord is leading us to deepen our mission such encounters are eye opening and encouraging. The Spirit is at work and people are responding from every tribe, race and nation! We are truly blessed to be here and I hope that I can share some of that with you when I return home.
+Brian
Mass will be celebrated tomorrow, Wednesday, at 3pm and will be broadcast on Vatican Media.

(Feed generated with FetchRSS)
Read More
https://youtu.be/LkROe0m74Vg?si=gNQ1EueZFz5lrEBF
Prayer of St Teresa of Avila🙏


Christ has no body now but yours,No hands, no feet on earth but yours,Yours are the eyes with which he seesYours are the feet with which he walksYours are th...

(Feed generated with FetchRSS)
Read More
https://rcpolitics.org/bishops-conference-of-scotland-human-life-must-be-respected-and-protected-from-conception/
The Bishops’ Conference of Scotland has urged the Scottish Government to respect the right to life of the unborn child in a submission to the Scottish Government’s Abortion Law Review Expert Working Group.



(Feed generated with FetchRSS)
Read More
https://www.franciscanmedia.org


Saint Teresa of Avila lived before and during the Council of Trent. Having experienced the Reformation, she felt a need for reform, but took things in a different direction than the Protestants. Teresa set an example for present day reformers.

(Feed generated with FetchRSS)
Read More



The past two Sundays I visited the Scots College celebrating Mass and enjoying their hospitality over lunch. It was good to spend time with our seminarians and staff. I thank the Community for their generosity in discerning the Lord’s call for them. Please remember them in your prayers.
Yesterday I travelled to the College with Sr Catherine Skelton, a Daughter of St Paul, who is now based in Rome. We both grew up in Joseph’s Parish, Greenock - in fact on the same street, Grieve Road. I asked Sr Catherine why she joined her particular Congregation. As a teenager on holiday in Rothesay she attended Mass in St Andrew’s and picked up a book about St Paul’s founder and from that became aware of her vocation! Tourists are constantly visiting parishes across our diocese. We have a privileged ministry and we should never underestimate the positive influence the Lord can have through us.
+Brian

(Feed generated with FetchRSS)
Read More
Melkite church in Lebanon hit by missile



(Feed generated with FetchRSS)
Read More
https://www.heraldscotland.com/politics/viewpoint/24649004.assisted-dying-bill-danger-vulnerable-people/
PROF ALLAN HOUSE
'Assisted dying' bill is a danger to the most vulnerable people

‘Assisted dying’ is a hot topic at the moment. Holyrood faces a debate on a Bill to change Scotland’s law from Liberal Democrat MSP Liam McArthur. At Westminster, Labour MP Kim Leadbeater is taking forward another proposal. As a psychiatrist with a special interest in the impact of physical illness on peoples’ personal lives and mental health, I’m particularly concerned about the debate.

Throughout my career, I’ve worked to help people struggling with the impact of serious illness who may feel overwhelmed, unsupported, or suicidal. My profession has had a united approach on this. We seek to alleviate suffering while protecting the vulnerable and suicidal. ‘Assisted dying’ – which in McArthur’s Bill means physician-assisted suicide – would cause a radical shift in practice.

In the debate about assisted suicide a common concern, even among those who support the idea in theory, is whether a particular piece of legislation can have sufficient safeguards to protect vulnerable people. I’ve studied McArthur's proposals closely and concluded that the safeguards outlined fail to offer any real reassurance to those worried about the risks.

To understand why, it helps to consider a case study. Picture a 45-year-old woman who’s lived with multiple sclerosis for ten years. She has had two relapses since her diagnosis but lives independently and uses a wheelchair for trips outside her house. Going to see her doctor one day, she says she feels like ending her life. How should the doctor respond?

Under our current approach, a doctor would seek to understand more. He or she would discuss the reasons for their patient’s thinking, her personal circumstances, and consider her history of physical or mental health problems. They would want to involve others such as a partner or next of kin. They may then advise a referral to a psychiatrist – especially if the doctor did not have expertise in responding to suicidal thoughts. Work towards a more hopeful outlook and rewarding life would follow.

Liam McArthur’s Bill proposes a fundamentally different approach to people with serious illnesses – the definition of ‘terminal illness’ in his Bill goes beyond conditions in which death is imminent. There would be no requirement to explore anything about a patient’s background, beyond confirming that they have a physical health condition. There’d be no requirement to consult a GP or a neurologist who might be managing a patient’s case or speak to next of kin or a close other. In fact, the first any of these people might know about a patient’s wish to die is after they’ve acted on it.

A doctor who is initially participating in assisting suicide would be required to involve a second doctor to make the same basic assessment. The two may consult a psychiatrist if they are uncertain about a patient’s mental capacity, but they are under no obligation to accept their opinion. Neither doctor would be required to make detailed notes of their contact with a patient as you would expect from any other medical involvement in a life-threatening situation.

The necessary expertise of the two doctors involved is unspecified in McArthur’s Bill and there is no requirement for specific training or supervision. The steps doctors can take to assist a patient’s suicide are similarly unclear. For example, the nature of the assistance they can provide in administration of a fatal drug dose. There is also no mention of the intervention a medical professional might make if death is attended by unacceptable complications or long delays. This is a huge ethical dilemma – does a doctor act to save or improve life, or do something to end it?

In relation to organisational oversight of an assisted suicide law, the details are similarly sparse. There is no mechanism for obtaining formal feedback from surviving family members or close others of the deceased, and there is no formal complaints procedure. A required annual report would do little more than provide basic details about the numbers of people whose suicides had been facilitated, with almost nothing said about their personal or social circumstances or health problems aside from the one listed as justifying the suicide.

There is an unresolvable dilemma at the core physician-assisted suicide legalisation: it requires doctors to prescribe fatal medication and oversee the resulting deaths while they are not responsible for the recipient’s healthcare more generally – with no apparent requirement to follow best medical practice, exercise a duty of care, and work to prevent suicide.

Liam McArthur’s Bill falls far short of containing the sort of safeguards we would expect in any other area of care for people with serious physical illness or those who are suicidal. In my view, it is a danger to vulnerable people and should not be allowed to pass into law.

Professor Allan House is an emeritus professor of liaison psychiatry and a supporter of Better Way

0 Comments
Contact us
Manage Consent
Announcements
Leap
Cookie Policy
Terms & Conditions
Contributor Terms
Newsquest printing
Advertise
Newsletters
Reader Rewards
Site Map
Exchange and Mart
Terms of Advertising
Privacy Policy
Diversity Statement
Photo sales
Our Publications
Archive
Add Your Event For Free
FOLLOW US

Like us on Facebook
Follow us on X.com
Follow us on Instagram

This website and associated newspapers adhere to the Independent Press Standards Organisation's Editors' Code of Practice. If you have a complaint about the editorial content which relates to inaccuracy or intrusion, then please contact the editor here. If you are dissatisfied with the response provided you can contact IPSO here

© 2001-2024. Newsquest Media Group Ltd, 1st Floor, Chartist Tower, Upper Dock Street, Newport, Wales, NP20 1DW | 01676637 |


‘Assisted dying’ is a hot topic at the moment. Holyrood faces a debate on a Bill to change Scotland’s law from Liberal Democrat MSP Liam…

(Feed generated with FetchRSS)
Read More



At the Angelus on Sunday, Pope Francis reflects on the Gospel account of the rich young man who asked Jesus what he must do to inherit eternal life.

(Feed generated with FetchRSS)
Read More



We participated in an Ecumenical Service yesterday evening in the grounds of St Peter’s at the shrine to the First Martyrs of Rome, on the 62nd anniversary of the beginning of the Second Vatican Council. The desire for Christian Unity was reinvigorated at the Council while the Synod of Bishops is one of its many fruits.
There are 16 Fraternal Delegates participating in the Synod from Orthodox and Protestant Churches. Although Fraternal Delegates cannot vote they fully contribute to our discussions, both in the Small Groups and Plenary Sessions, and their insights and friendships enrich us. The entire synodal journey has emphasised the importance of baptism which has ecumenical implications since all Christians share a common baptism.
+Brian

(Feed generated with FetchRSS)
Read More
Page 127 of 178 [127]