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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
October 2024



Last call!

Position: Administrative Assistant

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Closing date: Friday 25th October

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Glasgow never looked so good 🙌🕯

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Pope Francis has urged a modern-day rediscovery of devotion to the Sacred Heart in a surprise new teaching letter just published.

The Encyclical letter begins with the Latin words ‘Dilexit Nos’ – (He loved us) and is the fourth encyclical of the Pope Francis pontificate.

The style is highly personal …“For the carnival, when we were children, my grandmother would make a pastry using a very thin batter. When she dropped the strips of batter into the oil, they would expand, but then, when we bit into them, they were empty inside.

“In the dialect we spoke, those cookies were called ‘lies’… My grandmother explained why: ‘Like lies, they look big, but are empty inside; they are false, unreal’.

“Instead of running after superficial satisfactions and playing a role for the benefit of others, we would do better to think about the really important questions in life...

"Who am I, really? What am I looking for? What direction do I want to give to my life, my decisions and my actions? Why and for what purpose am I in this world? How do I want to look back on my life once it ends? What meaning do I want to give to all my experiences? Who do I want to be for others? Who am I for God? All these questions lead us back to the heart.”

He writes in his new encyclical that the way in which Christ loves us is something that He did not want to explain too much to us. He showed it in his gestures. “By watching him act, we can discover how he treats each of us...”

The Pope says we struggle to fully understand that Christianity cannot be reduced to a theory, a philosophy, a set of moral norms, or even a sequence of sentimental emotions. Instead, it is the encounter with a living Person.

Understanding the way He loves us, that is, He attracts us and calls us, and entering into a relationship with Him cannot therefore be reduced to reasoning, to a cultural identity or to a manual of rules.
Understanding how Jesus loves us, he says, has to do with the heart: it is a story of gestures, looks and words. It is a story of friendship, a matter of the heart.

"I am my heart," writes the Successor of Peter, "because it is what distinguishes me, shapes me in my spiritual identity and puts me in communion with other people."

Watching him act, we see that Jesus “gives all his attention to people, to their worries, to their suffering.”

Encountering the Christian faith means encountering the heart of Christ, that heart incapable of remaining indifferent, which by embracing us with his infinite mercy invites us to imitate him.
And this has social consequences, because the world, which is beset by wars, economic crises consumerism and the anti-human use of technology “can change starting from the heart”.

You can read the full text of the the Pope's encyclical here:
https://www.vatican.va/content/francesco/en/encyclicals/documents/20241024-enciclica-dilexit-nos.html

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Yes, even the Swiss Guards need a coffee break! Over the past four years an incredible amount of organising has gone into this Synod by the General Secretariat. More locally I thank the priests, facilitators and parishioners who participated in the diocesan phases as well as our diocesan and national collators. I remember all who participated in Prague for the European Assembly. That seemed an enormous task but these two October Assemblies in Rome have been extremely well organised with secretarial, computing, technical and translation support. The liturgies have been beautiful and uplifting, all of which takes preparation. The input by the speakers and assistance from the experts is greatly appreciated also. The Hall is always clean and the coffee breaks most welcome. And, of course, we are kept safe! Finally, but by no means least, I thank you across Scotland for your prayers. The Synod is primarily a spiritual experience - everything else is important and does help - but prayer is the most important.
+Brian

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The atmosphere has been terrific during this Second Assembly. Last year we were strangers and initially unsure of the process and so it took a bit of time for us to settle in, although we did do so. This year has been completely different. The bonds of friendship and trust were immediately renewed. We picked up where we left off and it has been wonderful sharing with people from almost every country in the world. We are very aware of the privilege and responsibility we have as Synodal delegates. There is a determination to do our best. There is a genuine openness to the Spirit. The experience fills us with hope for the future of the Church.
+Brian

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https://www.indcatholicnews.com/news/50897


Bishop Kenneth Nowakowski, Bishop of the Ukrainian Catholic Eparchy of the Holy Family of London, gave the following lecture on 'Romero and Ukraine: Resilience in the Face of Injustice' on Friday, 18 October in Lauriston Hall, of Edinburgh's Jesuit Church of the Sacred Heart.INT...

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https://www.ncronline.org/news/catholic-priest-and-indigenous-activist-p-rez-killed-2-gunmen-southern-mexico


Catholic priest Marcelo Pérez, an activist for Indigenous peoples and farm laborers in southern Mexico, was killed on Sunday.

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On Thursday, Pope Francis will publish a new encyclical focusing on the Sacred Heart of Jesus, in the context of a world which seems to have lost its ...

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