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The Bishops' Conference of Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Being Catholic TV

Members of The Bishops' Conference of Scotland

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

At Christmas, Christians across Scotland gathered around the crib to contemplate the life of a vulnerable child; God entering our world as a baby in need of care, protection and love. Christmas places fragile human life at the centre of everything.
It is therefore unsettling that this season saw the first person in Scotland charged under the new so-called “buffer zone” law in Scotland; a law the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.
The Abortion Services (Safe Access Zones) (Scotland) Act 2024 establishes “buffer zones” of up to 200 metres around abortion facilities — currently around 30 locations across Scotland. Within those zones, any conduct deemed to “influence” a decision about abortion may be criminalised. That vague description should trouble anyone who values legal clarity or free expression.
The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law. The Church has been clear: harassment, intimidation and obstruction are wrong and unacceptable. But Scotland already has robust laws to deal with harassment, public disorder and threatening behaviour and it is telling that, when consulted on the proposed new law, Police Scotland did not ask for more powers, and went as far to state in written evidence to Parliament that, “existing powers and offences are sufficient to address any unlawful behaviour in the vicinity of healthcare premises.” When parliaments introduce criminal offences where existing law is already sufficient, questions should be raised and alarm bells ring.
We oppose this law because it is disproportionate and undemocratic. It represents state overreach and curtails basic freedoms. The Church would similarly oppose legislation mandating buffer zones outside nuclear weapons facilities or refugee detention centres. This should concern every Scottish citizen, regardless of their views on abortion.
As the Parliamentary Officer for the Catholic Church in Scotland pointed out, women experiencing crisis pregnancies may be “denied the opportunity to freely speak to people and organisations who may be able to help them.” A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.
Even more troubling is what the legislation anticipates. Official documentation accompanying the Act acknowledges that the law envisages criminalising “praying audibly” and “silent vigils."
This is unprecedented in modern Scotland, and it is no wonder it has raised eyebrows around the world, with concerns raised around Scotland’s commitment to human rights and freedom of expression and religion.
The implications go further. The Act extends to private homes within designated zones. A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction. When asked directly whether praying by a window in your own home could constitute an offence, Gillian Mackay, the Scottish Green Party MSP, who spearheaded the legislation, replied: “That depends on who’s passing the window.” That sends a chill down the spine of anyone who cares about civil liberties. Criminal law that depends on the perception of a passer-by is certainly not the hallmark of a free Scottish society.
The law also potentially criminalises a person standing alone in a buffer zone without any visible expression of protest, but who is deemed by others to be offering a silent pro-life inspired prayer. Even Police Scotland expressed unease. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of,” adding: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are. That feels really uncomfortable.” Yet, this is the territory into which Scottish law now ventures. Bishop John Keenan, President of the Bishops’ Conference, noted that “none of the arguments made were able to get around the basic premise that Police Scotland had never asked for more powers.” and that the law is “draconian” and “unnecessary,” particularly considering its impact on people of faith.
Some parliamentarians attempted to mitigate the effects of the law— proposing a reasonableness defence, or exemptions for chaplains who might be criminalised for pastoral conversations. All amendments were rejected or withdrawn.
We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn.
Christmas is the message that every human life has infinite dignity from its beginning. That truth is not confined to private thoughts. A society confident in its values does not fear opposing voices. It does not criminalise silent prayer. It does not ask its police or judges to peer into the minds of its citizens.
Scotland’s buffer zones law represents a profound shift in the relationship between the State and the individual — one that restricts free speech, free expression and freedom of religion in ways that should concern us all.
As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the State has now also curtailed the voices of ordinary citizens who advocate for them within its borders.
The Catholic Bishops of Scotland
6th January 2026

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
December 2024
https://www.franciscanmedia.org/saint-of-the-day/saint-john-damascene/


Saint John Damascene was born in Damascus, but spent most of his life in a monastery near Jerusalem. Little is known about his life, but John is remembered as the last of the Eastern Church Fathers. He gained fame as a poet and an author.
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https://www.vaticannews.va/en/pope/news/2024-12/pope-francis-december-prayer-intention-jubilee-pilgrims.html


Pope Francis releases his prayer intention for the month of December, and invites Christians to pray that each of us may become pilgrims of hope as a ...
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"We stand for truth, in a world besotted by fashionable public opinion ... we stand up for life in a secular culture of death."

Bishop John Keenan spoke at the Advent Rosary for Life which is online each Monday at 7:45pm.

▪️Register at bit.ly/adventrosary

Full reflection at https://www.youtube.com/watch?v=eulaV2d2QNw

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At the midday Angelus on the first Sunday of Advent, Pope Francis encourages us to turn our gaze to heaven and to open our hearts to the Lord who ...
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Sunday 1 December 2024 St Nicholas made his first seasonal stop to visit the children of the Holy Family Ukrainian Catholic Cathedral in London. What a joyful visit and concert it was!

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Dear Brothers and Sisters.

On the First Sunday of Advent all parishes in Scotland will begin using our new translation of the Lectionary, taken from the English Standard Version Catholic Edition of the Bible (published 2018). This new translation has been chosen by the Bishops of Scotland, and the Bishops of England and Wales, and approved by the Dicastery for Divine Worship in the Vatican for the proclamation of God’s Word to His People at Mass.

During the celebration of Mass, the privileged moment in which the Lord Jesus speaks directly to the hearts of all who are gathered is the Liturgy of the Word. When the Sacred Scriptures are proclaimed at Mass, the Lord God addresses each one of us, offering us a word of encouragement, consolation, and grace. To receive this gift, it is necessary to be attentive, humble, and docile to the Word of God addressed to us. Our Lectionary is the liturgical means that this gift of God’s Word is carried over to His people.

Recently my brother Bishop, Hugh Gilbert of the Diocese of Aberdeen, spoke of the Lectionary as ‘a bridge by which the biblical Word of God crosses over to believers gathered for worship. It bottles the wine of Scripture, as it were, for it to be served at the Table of the Word. When its words are read it is as if they are poured into the glasses of the faithful, each according to the measure of faith given them, and so imbibed.’

This is a heartening image and speaks to the richness and invigorating effects of Sacred Scripture: lifting our hearts and minds to contemplate God who has revealed Himself to us, whilst recalling that such a grace must be received with humility and gratitude for what it is – a gift of God.

All the readings we will hear throughout the Liturgical Year are the same portions of Scripture we know and are accustomed to, yet this new translation offers the opportunity to read them with fresh eyes, to hear them with attentive ears, and to receive them as a pure and inexhaustible gift from God. As St Ephraim once said, ‘within Sacred Scripture God has buried manifold treasures, so that each of us might grow rich in seeking them out.’

God’s Word has the power not only to address us directly, but also to penetrate our very depths, casting its light and clarity to the far reaches of our being, and to carry us forward and upward to God. As the Letter to the Hebrews puts it, ‘the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart’ (4:12).

It is my confident hope and prayer that is new translation of the Sacred Scriptures will be an opportunity for all of us, the People of God, ministered to by our priests and deacons, to ponder anew the inestimable gift the Lord God has bestowed upon us through His Word, and so grow in knowledge, love, and devotion of Our Lord and Saviour Jesus Christ, who is revealed to us on every page of His Holy Word.

With my prayers and best wishes as we look forward to Advent.
Yours in Christ,

+ Joseph Toal
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As the Church marks the First Sunday of Advent, Jenny Kraska offers her thoughts on the day’s liturgical readings under the theme: “Keep Calm & Advent ...
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