• paisley1
  • ayr1
  • fortrose1
  • Slider1
  • oban1
  • edinburgh2
  • Slider1
  • ayr2
  • glasgow1
  • edinburgh1

The Bishops' Conference of Scotland

Day for Life 2025 - Sunday 15th June

Hope Does Not Disappoint - Finding Meaning in Suffering

For as long as history has been written, the world has never been without struggle and suffering. Through the lens of television and social media, however, the suffering of the whole world appears on our personal devices. Many of us find it hard to make sense of a world in which suffering seems to press down from every direction: pandemic; war; homelessness; violence in our streets, addiction. Then, often without warning, we find ourselves caught up in the struggle when serious illness comes into our own lives.

Suffering touches every person at some point in their lives. It is often associated with illness, grief, and loss. It is not only caused by physical pain but includes emotional suffering as well as ‘soul pain’, such as depression and despair. Christians are not immune to this mystery and we often struggle to know how best to respond to it, and where we can find hope.

“Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 5:5-6). St. Paul invites us to see that Christian hope is not just naïve optimism but, rather, an unshakeable trust in the power and presence of God who is with us always. This hope can endure the darkness of human suffering and even see beyond it. That is because Christian hope is anchored in God who is Love and whose love reaches out to us and lifts us up day after day.

Care for the sick and suffering was central to the ministry of Jesus. Jesus told the parable of the Good Samaritan as a way of explaining what it means to be a “neighbour” to another person. The Good Samaritan is someone who sees and is moved to compassion (while others turn away), who draws close, who “ binds up wounds”, who accompanies the person in need, and who continues to care for as long as it is needed. Often the healing Jesus offered was much more than just a physical cure; it included emotional and spiritual healing as well, because for Jesus, the human person is more than just a body needing to be fixed. Jesus invites us to “ Go and do likewise” (Lk. 10:29-37).

The alleviation of suffering is good and must always be part of our focus. But there remains, for many people, a suffering that cannot be taken away and has to be endured. How do we make sense of that? The claim that it is better to die than to suffer leads some people to suggest that euthanasia or assisted suicide might be more compassionate. As Christians, however, we follow Jesus who lived his entire life, including his suffering, in the confident hope that His Father loved him and would raise him up, and He did! The cross, which Jesus did not ask for and did nothing to deserve, has become a sign of hope for countless millions of people in every generation.

The death and resurrection of Jesus leads us to believe that, far from being futile or absurd, a life marked by suffering, when it is lived with generosity and patience, is full of meaning. People like Simon of Cyrene (who helped carry the cross), or St. Veronica (who wiped the face of Jesus) literally accompanied Jesus on the Way of the Cross. Modern saints like Therese of Lisieux and the young Saint Carlo Acutis understood that when we unite our suffering with the suffering of Christ for the good of the world, it is transformed through his grace. Most of us have known people like them. Far from being the end of hope, their suffering, when accepted and embraced, has shown itself to be a path to growth and ultimately to Resurrection.

This year’s Day for Life is an invitation to pray for those who suffer and to remain with them like the Good Samaritan, bearing witness to their unique and unrepeatable value. We see this closeness in the generous and fruitful service of healthcare professionals, whose mission continues even when there is no longer any prospect of physical healing. We see it in another way in families, carers and chaplains who support their brothers and sisters who are sick or frail or struggling with the many burdens of life. As Christians, we affirm them and hold out to them the hope of Jesus Christ who does not disappoint us.

Most Reverend John Sherrington
Archbishop of Liverpool
England and Wales

Right Reverend Kevin Doran
Bishop of Elphin
Ireland

Right Reverend John Keenan
Bishop of Paisley
Scotland

The Roman Catholic Bishops in Scotland work together to undertake nationwide initiatives through their Commissions and Agencies.

The members of the Bishops' Conference are the Bishops of the eight Scottish Dioceses. Where appropriate the Bishops Emeriti (retired) provide a much welcomed contribution to the work of the conference. The Bishops' Conference of Scotland is a permanently constituted assembly which meets regularly throughout the year to address relevant business matters.

Members of The Bishops' Conference of Scotland

https://www.holyyear2025.org.uk

Click here to visit the Jubilee 2025 website

The Jubilee Prayer

Father in heaven,
may the faith you have given us
in your son, Jesus Christ, our brother,
and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of your Kingdom.

May your grace transform us into tireless cultivators of the seeds of the Gospel.
May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
your glory will shine eternally.

May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. 

To you our God, eternally blessed, be glory and praise for ever.

Amen

News from the Commissions and Agencies

Archive by category: BCoS FacebookReturn
May 2025
https://www.franciscanmedia.org/saint-of-the-day/saint-matthias/


Acts of the Apostles records that Saint Matthias was selected by the early Church to replace Judas Iscariot in the ranks of the apostles. We know little more about him except that he was a witness to Jesus from his baptism to his ascension.
Read More
Statement of Bishop Keenan, President of the Bishops' Conference, following the first stage vote at Holyrood on Assisted Suicide:
I am deeply disappointed that our Parliament has taken the first step to permit the state to provide vulnerable people with the means to end their lives prematurely.
Many MSPs, however, expressed significant reservations about the terms of Liam McArthur's Bill.
I hope and pray that MSPs will take time to reflect very carefully on these concerns and reject the Bill before it is passed into law.
Read More
The Motion lodged in the Scottish Parliament last week to celebrate the election of the Holy Father by Paul O'Kane MSP.
That the Parliament welcomes the election of Cardinal Robert Francis Prevost as Pope on the second day of the Papal Conclave, following the death of the late Pope Francis; notes that he has chosen the name, Pope Leo XIV; further notes his extensive time as a missionary in Peru, his role as Bishop of Chiclayo, and his leadership in the Church as Prefect of the Dicastery for Bishops and President of the Pontifical Commission for Latin America; acknowledges that he was born in Chicago, thus becoming the first Pope from the United States of America, but that he also has international connections with his parents being of Spanish and Franco-Italian descent, and him speaking multiple languages, including Spanish, Italian and French; celebrates with the Catholic community in Scotland and around the world upon the election of the new Holy Father; wishes him well in his Pontificate, and acknowledges his first words as Pope from the balcony of St Peter's Basilica regarding "building bridges, dialogue, always open to receiving with open arms for everyone, like this square, open to all, to all who need our charity, our presence, dialogue, love.”

Read More



Ben Wilson, SCIAF's Director of Public Engagement, wrote this article that featured in The Herald on why Pope Francis was brave to ask uncomfortable questions.

He said:

"[Pope Francis] was truly a remarkable figure, a tremendous communicator, and a towering voice for social, political and economic justice. A Pope for our time, Francis was not only a pastor but a prophetic leader, able to look long into the future of humanity — an advocate, a campaigner, and a searing critic of the inequality and injustice that defines so much of our world today. "

Read the whole article today: https://pulse.ly/5n1k7xjx37
Read More
Homily of Cardinal Nichols
reflecting on the election of Pope Leo XIV
Chapel of the Venerable English College, Rome
Sunday, 11 May 2025
We are the humble flock on a journey to the place where the Brave Shepherd has already reached, the Risen Lord, our heavenly home. The first reading vividly portrays how this journey took on a particular moment, a decisive moment, how the message broke out into new missionary endeavour beyond its Jewish birthplace.
The second reading offers a vivid description of the fulfilment this humble flock is striving for and which we are to proclaim. The Gospel proclaimed the brave shepherd in his fullest nature, one with the Father, and it is he who protects and guides his flock. We know our weaknesses. He knows our weaknesses. For our journey, he stays with us in many ways, one of which is in the person of the Bishop of Rome.
I asked Father Stephen Wang [Rector of the Venerable English College] if I could speak at Mass today about this moment of the election of a new Pope. I wanted to do so here because it is much more than a dramatic moment of history. For me, it was an intense experience of the working of the Holy Spirit.
So what can we learn about that working of the Holy Spirit? What touched me most deeply and what has it taught me?
Well, firstly, an awareness of the prayers of the entire Church. An intense focus of prayer. A proclamation of a sensus fidei, and of the nature and importance of this decision. Then, of course, this was firmly focused on us cardinals - humble agents of the Holy Spirit. Humbled, not least, because of the wounds in the Church. The wounds of abuse, the wounds of the misuse of power, all of which we were very conscious of.
There are many signs of the grandeur of a cardinal's office, but there was among us, no sense of grandeur or self-importance. More precisely, when we moved from the General Congregations to the conclave on Tuesday evening and entered that sealed space - no phones, no contact with the outside world. What happened there? For me, it became not so much such a sealed space as a precious space. It was peaceful. There was no clamour. There was attentiveness to each other. In fact, I was a bit sorry when it ended, because there was so much more time to use creatively and to give generously. It suggests that we might all benefit from a day a week without our phones, and allow that inner freedom to flourish again, which is so often distracted by that compulsive turning to the Internet. So it was a precious space of peace.
Secondly, it was very prayerful. And by prayerful, I mean the atmosphere in which we lived, the simple ways in which we greeted each other. It was a prayerfulness to which everybody contributed. There weren't too many formal prayers, but being prayerful is a disposition, not necessarily an activity. I think it was that disposition, that turning to God, that marked this time most strongly, and all the relationships formed in there.
The third quality was fraternity - another essential quality that needs to be present if we are to be sensitive to the Holy Spirit. That comradeship. There was, I tell you, no rancour. There was no competitiveness. There were no harsh words, no denigration of one another, and no expressions of ambition. There was a shared knowledge that the decision, the prize, was a Cross - a death to self and a most intense self-sacrifice into service. That we all knew, and prayed for the one to whom it would be given.
So what was our discernment like?
Who was prepared for this by experience and gifts? In whose heart was this vocation written since his first conception in the mind of God?
We chose a son of St Augustine, and I was just a few yards away when Cardinal Parolin put the question to Cardinal Prevost, "Do you accept?" And with utter calmness, he said, "I accept".
As a son of Augustine, his life and theology has been marked by it being 'affective'. Theology springing from the heart, from Augustine's conversion experience. A theology, a life, a preaching, centred on an awareness of the restlessness of the human heart until it finds rest in God. A way of life in Augustinian communities which has, as its principle, belonging to one another. He will show us again and again that the very core of our journey lies in our relationship with Christ Jesus, in love, in gratitude, and in joy. Without that, everything else counts for little.
Pope Leo described the conclave as a Pascal experience, lived in the light of Christ, to whom we wish to stay close, wanting above all to let His life shine in our world.
So let us pray for Pope Leo XIV, as he leads this humble flock to the joys of heaven, where the Brave Shepherd has gone before.
Amen.
Read More



I warmly welcome the First Minister's commitment to protecting the vulnerable from the existential threat of assisted suicide and upholding the dignity of life by deciding to vote against Liam McArthur's Bill and I hope that fellow parliamentarians will follow his lead.
+Brian
Read More
As Holyrood votes on assisted suicide this week…….what kind of country will Scotland become?
Palliative care is very limited in hospitals where the majority of people die. Painful experiences of watching a loved one die are not uncommon in hospitals that do not have the expertise nor resources to provide a level of care for those who are dying. Hospices provide an incredible service to those who are dying and their families but hospices are not supported adequately by government funding and they are limited in number.
The legalising of assisted suicide does not address this problem. Instead by legalising and assisting a person to takes his or her life sanctions the deliberate killing of another person who needs my care . It changes the character of the one who assists to an acceptable executioner. Society no longer cares for but discards the patient. In a country already struggling to provide elderly care, assisted suicide offers an easy solution to the crisis. You cannot restrict killing if it is permissible. Pressure will grow for others to make that brave decision to no longer be a burden to society including those whose medical care is too costly, the disabled and chronically ill. The fundamental nature of society will change as can be seen in countries like Canada where it is easier to get assisted suicide than to get a wheelchair or the Netherlands where euthanasia is available for children and infants. What kind of country will Scotland become?

Read More
https://www.vaticannews.va/en/pope/news/2025-05/pope-leo-xiv-celebrates-mass-at-the-tomb-of-saint-peter.html


Pope Leo XIV celebrates Mass at the tomb of Saint Peter and prays by the niche of the Pallia.
Read More



Pope Leo XIV's coat of arms offers a clear reflection of his Augustinian roots and the values he seeks to promote during his pontificate, particularly unity and communion within the Church.

The shield is divided diagonally into two sections. The upper half features a blue background with a white lily.

The lower half of the shield has a light background and displays an image that recalls the Order of Saint Augustine: a closed book with a heart pierced by an arrow. This is a direct reference to the conversion experience of Saint Augustine himself, who described his personal encounter with God’s Word using the phrase: “Vulnerasti cor meum verbo tuo” - “You have pierced my heart with your Word.”

Pope Leo XIV has also chosen a motto that reflects this Augustinian tradition: In Illo uno unum, which means “In the One, we are one.” The phrase is taken from Saint Augustine’s Exposition on Psalm 127, where he explains that “although we Christians are many, in the one Christ we are one.”

More: https://www.vaticannews.va/en/pope/news/2025-05/pope-leo-xiv-s-motto-and-coat-of-arms.html
Read More
Page 11 of 118 [11]