• edinburgh1
  • glasgow1
  • ayr1
  • fortrose1
  • ayr2
  • Slider1
  • edinburgh2
  • paisley1
  • Slider1
  • oban1
25May

๐—™๐—ถ๐—ฟ๐˜€๐˜ ๐—˜๐—ป๐—ฐ๐˜†๐—ฐ๐—น๐—ถ๐—ฐ๐—ฎ๐—น ๐—ผ๐—ณ ๐—ฃ๐—ผ๐—ฝ๐—ฒ ๐—Ÿ๐—ฒ๐—ผ ๐—ซ๐—œ๐—ฉ: ๐— ๐—ฎ๐—ด๐—ป๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ ๐—›๐˜‚๐—บ๐—ฎ๐—ป๐—ถ๐˜๐—ฎ๐˜€

๐—™๐—ถ๐—ฟ๐˜€๐˜ ๐—˜๐—ป๐—ฐ๐˜†๐—ฐ๐—น๐—ถ๐—ฐ๐—ฎ๐—น ๐—ผ๐—ณ ๐—ฃ๐—ผ๐—ฝ๐—ฒ ๐—Ÿ๐—ฒ๐—ผ ๐—ซ๐—œ๐—ฉ: ๐— ๐—ฎ๐—ด๐—ป๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ ๐—›๐˜‚๐—บ๐—ฎ๐—ป๐—ถ๐˜๐—ฎ๐˜€
๐—–๐—ต๐—ฎ๐—ฝ๐˜๐—ฒ๐—ฟ ๐Ÿฑ โ€“ ๐—ง๐—ต๐—ฒ ๐—–๐˜‚๐—น๐˜๐˜‚๐—ฟ๐—ฒ ๐—ผ๐—ณ ๐—ฃ๐—ผ๐˜„๐—ฒ๐—ฟ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—–๐—ถ๐˜ƒ๐—ถ๐—น๐—ถ๐˜€๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—Ÿ๐—ผ๐˜ƒ๐—ฒ

The confrontation between technological power and the destiny of humanity reaches its most dramatic point here. At its heart lies the increasingly close link between technology, power and violence, in a global context marked by the crisis of multilateralism and the gradual normalisation of war. Technological innovations, and in particular artificial intelligence, do not merely render defence systems more efficient, but profoundly affect the very nature of conflict, speeding up decision-making and result in the use of force being more impersonal and detached from moral responsibility.

The possibility of delegating life-and-death decisions to automated systems contributes to lowering the ethical threshold for the use of violence and to blurring the perception of the real consequences of the choices made. Within this framework, a veritable culture of power takes shape, in which the effectiveness of the means tends to supplant moral judgement, and the protection of civilians is subordinated to strategic logic. In the face of this reality, the text clearly states that โ€˜no algorithm can make war morally acceptableโ€™, reaffirming that discernment regarding the use of force can never be reduced to a technical calculation.

This transformation is accompanied by public narratives that portray war as inevitable and even necessary, obscuring the historical memory of its consequences and numbing consciences. As an alternative to this logic, the vision of the civilisation of love is revived, understood as a concrete historical project founded on justice, fraternity and dialogue.

The civilisation of love takes the perspective of the victims as its criterion of judgement and recognises diplomacy and dialogue as the ordinary means for building peace. In this context, peace is not a sign of weakness, but a demanding and realistic choice, for โ€˜with peace nothing is lost, with war everything is lostโ€™.

Read the full document by visiting: https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

Related

Holy Mass of the Twenty Fourth Sunday of Ordinary Time | 13 September 2026

Holy Mass of the Twenty Fourth Sunday of Ordinary Time | 13 September 2026 This music is licensed un...

Read More >

Gospel

Gospel Matthew 11:25-30 โ€˜I am gentle and lowly in heart.โ€™ At that time Jesus declared, โ€˜I thank ...

Read More >

STATEMENT FROM BISHOP KEENAN President of BCOS on the barbaric vote to decriminalise abortion (NB abortion until birth already t...

STATEMENT FROM BISHOP KEENAN President of BCOS on the barbaric vote to decriminalise abortion (NB ab...

Read More >

Gospel

Gospel John 10:1-10 โ€˜I am the door of the sheep.โ€™ At that time: Jesus said, โ€˜Truly, truly, I say...

Read More >

Holy Mass of Easter Sunday | 05 April 2026

Holy Mass of Easter Sunday | 05 April 2026 This music is licensed under one license number: A-623356...

Read More >

Bishops Conference meeting with the First Minister

Bishops Conference meeting with the First Minister | by Scottish Government Bishops Conference mee...

Read More >